Boundless Sky
Chapter 14 The I Ching is comprehensive and profound
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In heaven, above the moon, in an attic with carved railings and jade.
A little boy carved in powder and jade was holding a feeding bottle in one small hand and practicing calligraphy with a pen in the other. Beside him, a beautiful woman in a moon-white long dress was full of Looking at him dotingly.
Suddenly, the little boy raised his head and looked at the woman beside him with excitement.
Dad...it's Dad who's back, and I can feel his breath.
The woman in white patted his head dotingly, and said, Little Tian, be good, you don't have a father, keep writing.
No, I have a father, I can feel his breath, he is back, and he will come to see me soon! The little boy shook his head seriously and said.
Oh, it's my mother's fault. My mother is sorry for you, and made you suffer, Xiaotian!
The woman held the boy tightly in her arms, tears flickered in her eyes, and a sad expression quietly covered her entire face.
There are more and more disasters in the human world and the heavenly world, and a breath of doomsday lingers in Wan Ling's heart. In this cataclysmic world, how to protect her own children, the woman's heart is also full of confusion.
…
In the unknown dimensional space at the junction of the human world and the heavenly world, Cheng Hao sat cross-legged in the void, flipping through the scriptures in his hand page by page.
This Book of Changes incorporates many ancient secret volumes, including divination, tortoise shells, elixirs, poems, utensils, astrology, three religions, nine streams, farming and mulberry, planting, medicine, architecture, etiquette, music, medicine, geography , customs, water vapor, secrets of the world, ancient records and so on.
It can be said that an encyclopedia, no matter a monk or an ordinary person, after learning, can find the way that suits him in it.
This Book of Changes contains the heaven, earth, wind and thunder, water, volcano, and gossip, as well as the eternal moment, the supreme word Tai Chi, which is a master of divination.
In addition to deduction, the scriptures also incorporate Buddhist theories such as the Amitabha Sutra in the past, the Tathagata Sutra in the present and the Sutra in the future, and there are also admonitions such as the cycle of cause and effect. For Cheng Hao who wants to practice the way of cause and effect, this is simply It is a supreme treasure book!
This supernatural power in terms of cause and effect, the words, each word is profound, and you have to read it one by one. Every time you read a word, you just understand this meaning, but the next day it has another meaning. It turns out to be ever-changing and bizarre. I don’t know. How did Hong Yi make this scripture?!
Cheng Hao had to admire Hong Yi. The Haotian Scripture he compiled was a fusion of various cultivation systems, and finally combined with the cultivation method of Zhetian, which uses the body as a seed. On this basis, the condensed rules are mysterious, Plant the Tao seed in the primordial spirit.
Internally cultivating the inner world and the universe, and externally cultivating the three flowers of essence, energy and spirit, it is a pure exercise scripture.
And Hong Yi's Book of Changes is all-encompassing. The entire scripture is simply countless scriptures on exercises. As long as you have understanding and perseverance, you can find a suitable cultivation method in it.
In terms of comprehension and aptitude, compared to Lin Xi, Hong Yi and others, I am indeed inferior!
Cheng Hao doesn't envy them either, the one that suits him is the best, his Haotian Jing may not be as broad and comprehensive as the Book of Changes, but it is the most suitable kung fu for him.
What suits you is the best!
The content of the Book of Changes is vast, and even Cheng Hao feels that it is quite difficult to learn. Obviously, this Book of Changes is not very suitable for him.
In desperation, Cheng Hao had no choice but to give up most of the content and focus on the cause and effect. As for the calculation of Taiji gossip and other extreme changes in the universe, he can only let it go.
The way of cause and effect in the Book of Changes was born out of the past, present and future of the Great Chan Temple. It was a little easier for Cheng Hao to comprehend. In just three days, he felt that he had already mastered the way of cause and effect.
Dao laws such as the Dao of Karma and the Dao of Destiny are not the basic laws of the universe such as earth, fire, water, and wind. Only in higher-level universes can one comprehend such illusory and idealistic laws.
The world of the tomb of the gods belongs to the great world, and there is the existence of the way of heaven that has awakened self-awareness. Looking at the entire plot of the tomb of the gods, strong people emerge in large numbers, immortals, demons, demons, ghosts, gods, time and space, and destruction. Some people practice.
But only, in terms of the Dao of Karma, there are almost no strong people born. Obviously, the evil Heavenly Dao with self-awareness is consciously blocking monks from comprehending the Dao of Karma.
Regarding this, Cheng Hao also had some guesses in his mind.
The way of heaven in the world of the tomb of the gods is no longer the pure way of heaven. The reason why it can awaken self-awareness is because it incorporates the evil thoughts of all beings for countless years.
It can be said that it can awaken self-awareness, and itself has an absolute causal relationship with hundreds of millions of living beings.
The evil thoughts born by hundreds of millions of living beings for countless years are the cause, and the self-awareness born by the way of heaven is the effect. The causal relationship between the two is real and cannot be erased at all.
To put it bluntly, if Cheng Hao has cultivated the Dao of Karma to the point where he can condense the Dao Seed, he doesn't even need to face the evil Heavenly Dao head-on. The evil Heavenly Dao is playing to death, at the very least, it can also erase the self-awareness it was born with.
The evil heaven is also aware of its own weaknesses, so it tries to shield the way of cause and effect as much as possible, and prohibits all beings from comprehending it.
This is also the reason why the Dao of Heaven insists on destroying the world again and again, because the birth of its self-awareness is related to all living beings.
If you want to settle a karma, besides voluntary settlement between the two parties, the easiest way is to kill all the people who have karma with you, clean up all living beings in the world, and there will be no more living beings in the world, then This cause and effect can be regarded as over.
And Dugu Baitian and others, in the final battle against the sky, also because they understood the relationship between the heaven and all living beings, they gathered the power of all beings, so as to severely damage the heaven, and finally killed the evil heaven for Chen Nan. made an indelible contribution.
It is precisely because of this cause and effect that the power of all beings can have a huge impact on the way of heaven. Otherwise, a group of ordinary people, just ants, no matter how many there are, how can they have the slightest impact on the way of heaven above?
It has to be said that the Book of Changes is indeed a great skill. At least with this scripture as a reference, Cheng Hao can still comprehend the way of cause and effect to the level of beginners even when the way of heaven blocks the way of cause and effect.
Although this level of comprehension does not greatly improve his own strength, even so, this extremely obvious improvement still makes Cheng Hao quite happy. If he continues to practice at this rate, perhaps before the Battle of Heaven, he will It is possible to condense the Dao seed of cause and effect, and single-handedly challenge the big boss of the Dao of Heaven!
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