Avenue of Red Clouds

Shakyamuni was born in the Kingdom of Tianzhu. Naturally, he was based on the Kingdom of Tianzhu. He traveled for a hundred years and returned to his home country. The teachings taught by Shakyamuni were valued by many people, especially the Kingdom of Tianzhu. , It was enshrined, as if it were a god.

　　The reason why Sakyamuni came back was that he believed that the time was ripe. He was different from Confucius when he established his religion. Confucius was just a mortal, the great sage of Confucianism, and only a mortal, but Sakyamuni was different.

　　He is a mighty power. Although he is only a great Luo Jinxian, his understanding of his teachings is not bad for some ancient Buddhas. The last time Western Mahayana Buddhism was afraid of leaving the ancient Buddhas to his grandchildren and approached him to discuss the truth, he ended up in defeat.

　　 Therefore, Shakyamuni had the heart to establish religion. Although his teachings are also deviated from Mahayana Buddhism, there are many places that are different from Mahayana Buddhism.

Mahayana Buddhism is good for people after death, while Shakyamuni’s is good for life. In comparison, Shakyamuni’s teachings are easier to accept, so Shakyamuni can only In time, let his doctrine sweep Xi Niu Hezhou.

　　Tianzhu Kingdom, Dabao Temple, this is the temporary dojo of Shakyamuni. At this time, there are countless followers of Shakyamuni. Anyone who is willing to cultivate his teachings can respect him as the world deity.

In the square of Dabao Temple, Sakyamuni was wearing a plain robes and was preaching for five hundred disciples. For a time, the sky was falling in disorder, and the ground was springing with golden lotus. Perhaps Shakyamuni had the blessing of heaven. protagonist.

Originally, a vision that only appeared when a saint preached, but Sakyamuni’s preaching all appeared. The sound of the true and true Taoism came into the ears of five hundred disciples, all shaking their heads. The understanding Shakyamuni said, Said one by one.

Suddenly, Shakyamuni listened, and all the disciples opened their eyes. After all, Sakyamuni stopped preaching for less than a day. This was very different from usual, so these disciples were all confused. Looked at Sakyamuni.

　　 "Why did the Lord stop?" A bald face with a hideous expression asked Sakyamuni. This person was a robber who was converted by Sakyamuni. He was later accepted as a disciple and changed his name to Jianglong.

　　 Sakyamuni smiled and said: "A visitor came, so stop preaching, wait for peace and restlessness, wait for a big Buddha to come to the world, talk to me, and wait for good students to listen."

Hearing what Shakyamuni said, everyone was shocked. They didn’t expect another big Buddha to come. I remember that decades ago, they thought that the ancient Buddha came and talked with Shakyamuni, but he was defeated. Returned to Mount Sumeru.

"Nanwu Ami burns the ancient Buddha, come to Tianzhu Kingdom and Daxian to ask for advice." The voice of burning the lantern seemed to be coming from nine days away. The gentle voice contained a strong Buddha sound illusion, which made Shakyamuni Those disciples who sat down were all caught in an illusion.

　　 "唵......" Shakyamuni's lips squirmed, a voice appeared, and all the disciples came out of the illusion in an instant.

This is Shakyamuni’s original eight-character mantra. Of course, the reason why Sakyamuni was able to rescue his disciples was actually because he didn’t use his full strength to burn the lamp, but he did it casually. Today's realm is not yet an opponent of Luan Deng.

　　 "It is a great honor for the Great Buddha to come." Sakyamuni said slowly to the burning lantern.

　　 Burning a lantern can be regarded as discovered from the voice of Shakyamuni just now. This Shakyamuni has some strength. Although his realm cultivation is not as good as his own, I am afraid that the debate between the two religions cannot be underestimated.

"Daxian is also a person in Buddhism, why establish a doctrine again?" Burning a lamp sat down in the air, and suddenly a round of 9-rank merit lotus appeared. This was the original 12-rank merit golden lotus and four lotus seeds. one.

"Buddha saves all sentient beings, why cultivate the next life? If this is the case, what is the use of this life? The next life is this life. What is the next life? Ask the big Buddha to help the little monk." Shakyamuni said lightly. This is because he insisted on establishing another Buddhism. fundamental.

　　If burning a lamp can solve this problem, then another Buddhism theory can be abolished, and Sakyamuni can turn the glaring King Kong into a compassionate Buddha.

Ran Deng was taken aback. He did not expect that as soon as he came to Tianzhu Kingdom, he would be asked this by Shakyamuni. Even after considering the meaning of Shakyamuni’s words, Nian Deng was instantly shocked. He thought he looked at Sakyamuni highly, but he did not expect to look down upon him.

　　 There is no solution to this, and it is solvable, but he can't solve it when he lights the lamp, so he has to lead the Taoist to come and solve Shakyamuni.

　　Because the gentle Buddhism in Shakyamuni’s words is too broad. Although he is an ancient Buddha, he can’t easily explain his doubts. After all, this Mahayana Buddhism was not created by him. If there is an error, burning the lamp cannot be responsible.

　　Sakyamuni is the Buddhist teachings of today's cold wind boom. Generally speaking, it is said that Mahayana Buddhism is selling dog meat and saying that you will cultivate the afterlife every day. Actually, when you arrive in the afterlife, you are still cultivating the afterlife when you are in theory with the Buddha!

　　 There are so many afterlife, and the afterlife is this life! That being the case, why pay attention to cultivating the afterlife, in the peaceful and prosperous age, the afterlife, and the wars and chaos of various countries to cultivate in this life, this is what Shakyamuni realized, but the afterlife that Shakyamuni said is not in the endless afterlife.

　　 The afterlife that Sakyamuni said is a kind of sustenance, a kind of spiritual sustenance. This kind of afterlife, in the eyes of Sakyamuni, is the real afterlife.

　　 Burning the lamp pondered for a long time, and shook his head. Although he knew how to answer, he also knew that Sakyamuni must know the afterlife of Mahayana Buddhism~www.wuxiaspot.com~ But there are some things that he can't say.

　　 "Ask the Buddha Amitabha on Mount Sumi." After burning the lamp, he turned and left Dabao Temple and flew towards Lingjiu Mountain. He did not lose this argument, but he could not say something.

　　 Therefore, Ran Deng did not return to Mount Xumi, but returned to his dojo, Lingjiu Mountain.

Shakyamuni pondered for a long time, and then faintly said: "Wait and disperse first, I will come as soon as I go." After saying that, Sakyamuni rose from the sky and flew towards Mount Xumi. If you are confused, let Amitabha Buddha come to the puzzle.

Of course, Shakyamuni also knew that if this doubt is puzzled, his doctrine will never be established. He has to confirm his inner answer and see if what he thinks is correct. If it is wrong, his doctrine will be like a mirrored flower. All are illusory.

　　 "The illusion is the illusion, the truth is the reality, the past, this life, the next life, the three lives are connected, and there is no intersection, the past is a mirrored flower, the next life is illusory, what is this life?"

　　 Hongyun and Houtu appeared in Hezhou, Xiniu, and were not far in front of Sakyamuni, and the voice happened to be heard by Sakyamuni.