Apocalyptic God and Demon Record

"this is……"

"The ambition is achieved, and the merits are fulfilled!"

Seeing that Ksitigarbha Bodhisattva not only resurrected, but also his body soared, exuding a mysterious and mysterious mystery, obviously reaching a new level, Huang Chang was taken aback first, and then immediately reacted.

Buddhism’s ambition is a very special method, similar to the technique of Kurapika in "Hunter". It is possible to make huge ambitions and set great limits on oneself, thereby gaining great power. And some special magical powers to complete this ambition. Moreover, once this ambition is fulfilled, oneself will also be blessed by the enormous power brought by countless years of accumulation, so that the strength will be greatly increased and the realm will be broken in one fell swoop.

And the greater the ambition made, the stronger the strength gained, and the greater the benefits after completing the ambition!

It is precisely because of this that this method has become a common technique used by some Buddhists to break through the realm.

It's just that although this method can gain powerful power, it also has great suffering and limitation for itself. It not only needs to stick to the heart all the time and work hard to fulfill the ambition, but also suffer severe pain both in the soul and the body. Even if the ambition cannot be fulfilled, the cultivation base of a lifetime will be limited to a certain level at the current level, and it will be impossible to complete a breakthrough.

It is just as the Ksitigarbha Bodhisattva said: "The **** is not empty, and you will not become a Buddha. When all living beings are exhausted, the Bodhi can be realized!"

You must know that the cultivation base, qualifications and talents of the Ksitigarbha Bodhisattva are all first-class among Buddhism. If he had not made this aspiration at the beginning, he would have even achieved the Buddha status like many buddhas in Buddhism.

But in order to transcend the evil spirits of hell, he obtained powerful power by making a great aspiration, and the supernatural powers that even the Buddha could not match. This also caused his cultivation level to remain stuck in the bodhisattva state, unable to break through.

But now, because the Yuanshi Tianma partly got out of trouble, he burned all the evil spirits of **** in order to restore his own power, and made **** empty. This is also the fulfillment of the ambition of "the **** is not empty but the Buddha will not become a Buddha" from another aspect. Because of this, the enormous power brought after the fulfillment of the ambition not only allowed the Ksitigarbha Bodhisattva to rebirth from Nirvana, but also broke through the bottleneck and reached a higher level, becoming Ksitigarbha!

"Amitabha!"

In Huang Shang’s shocked gaze, Ksitigarbha, no, to be precise, Ksitigarbha slowly opened his eyes, smiled at Huang Chang, and said: "Dependent origin and death, cause and effect reincarnation, Huang benefactor ,We meet again."

Speaking of this, the Ksitigarbha King Buddha actually gave a Buddhist ceremony to Huang Shang, and then said: "Thank you, Huang Donor, for helping me in my practice, fulfilling my ambition, and attaining the Buddha's Attainment Status. The cause and effect will be reported in the coming day!"

Although he had fallen before, because of the relic, he also knew what had just happened at this moment, so he said this to Huang Chang.

Buddhism emphasizes cause and effect the most, claiming that the cause must be paid back, and the effect must be paid. Although Constantine had just let go of the Yuanshi Heavenly Demon, and pitted the Yuanshi Heavenly Demon, this made the Yuanshi Heavenly Demon have to draw money from the bottom of the pot and directly burn all the evil spirits and evil thoughts in the **** in exchange for powerful power for his own use, but if it is not Huang If Chang had kept preventing Yuanshi Tianma from getting out of his troubles before, the matter would definitely not evolve to this point.

So in terms of cause and effect, he also owes Huang Chang a huge favor!

Now that he has achieved the Buddha status, he is not calling himself a poor monk, but calling himself "I". This is obviously another change in Buddhism.

The so-called Buddha is the only self-respect in the sky and the earth. This self-respecting "I" does not mean that Lao Tzu is the number one in the world. It is based on my own mind and sees through all obstacles and falsehoods before attaining the Buddha. Before this, Ksitigarbha Bodhisattva was only a bodhisattva. He had not fulfilled his ambition, and he also called himself a poor monk in order to break the barriers of causality. But now he fulfilled his ambition, achieved cause and effect, saw his heart clearly, and became a Buddha, so he can call himself a Buddha. "I"!

"Ksitigarbha Bodhisattva...No, Ksitigarbha is polite. I can't afford such a big gift. If it weren't for your help, I wouldn't be able to do this step."

Hearing the words of the Ksitigarbha, Huang Chang hurriedly avoided the Buddhist gifts of Ksitigarbha Bodhisattva, and then smiled bitterly: "It's a pity that the first demon escaped."

"There is a saying in the commonplace, which is called "Wengwei loses horses and knows no good fortune". Although the demon is out of trouble, it is not necessarily a bad thing in the overall situation. At least for me, it is a chance for achievement."

However, the Ksitigarbha King smiled slightly at this moment and said, "Also, whether it is a Bodhisattva or Buddha, they are all nihilistic appearances. Huang benefactors can just call me Ksitigarbha."

Speaking of this, the Ksitigarbha King paused for a while, and then said, "You don’t have to worry too much about Daoyou Huang. How can everything in this world go as you wish, as long as you do your best... Maybe, there will be something else. How about a turnaround?"

"Do your best, but another chance?"

Hearing the words of the Ksitigarbha Bodhisattva, Huang Chang suddenly flashed a flash of light in his mind.

Before going to the Blood Prison Youquan, he also asked the leader of Tongtian, Lu Dongbin and others about the specific situation of the operation, but all they could get was a "do their best" answer, and at this moment, the Bodhisattva of Ksitigarbha That being said, is there another connection here?

Thinking of this, Huang Chang couldn't help but ask: "Dare to ask senior...Is there any mystery in this?"

"I don’t know much about whether there is another mystery. I only know that before this, the Buddha Tathagata gave a decree to tell me that this time it was both a killing and an opportunity for me. Only by killing can I become a Buddha. Now it seems that this sentence has been fulfilled."

The Ksitigarbha Bodhisattva shook his head and said, "In addition, there are many doubts and incomprehensions in this operation. Perhaps all this can only be answered from the Buddha and the three Taoist ancestors."

Speaking of this, the Ksitigarbha Bodhisattva smiled slightly and said, "Since Huang Shizhu is puzzled, why not just face Daozu and ask a question?"

"Also..."

Huang Chang also reacted when he heard the words of the Bodhisattva of Ksitigarbha.

Rather than thinking about so many and nothing, it's better to go back and meet Daozu directly, firstly, tell them what happened during this time, and secondly, it can solve the doubts in happiness.

And as the Ksitigarbha Bodhisattva said, this action is indeed full of doubts.

First of all, those who are strong in the magic path and the left are too abrupt. Although the second path has made a lot of preparations and preventions, they always feel that there is something wrong, and these defenses are still a little too sparse, just rely on that. The Eight Great Ancient Capitals and the powerhouses of Shushan are dealing with these things, even if one adds himself and the summoned Emperor Fengdu, it still seems to be insufficient.

The facts are also true. If the Ksitigarbha Bodhisattva passed away, and he performed supernormally, or even had a second personality stabbing the incarnation of the celestial demon on his back, I am afraid that the situation would have collapsed long ago.

It is about the seal of Yuanshi Tianma, Daomen's preparation shouldn't be so simple.

Also, regarding what Constantine said before, the same is true of the three Taoist ancestors being pinned down by the three goddesses of fate of Olympus. Since the three Taoist ancestors had already been guarding Yuanshi Tianma from getting out of trouble, how could it be so easily at a critical moment? Was pinned so much that he couldn't even stop Yuanshi Tianma from getting out of trouble?

There are too many unreasonable points in all this, he must ask to understand!

PS: The third one is here, okay, there is another one that breaks out, and I will provide it later, please support!

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