Farming in the wild, the leader's wife is hanging up again!

Chapter 83
Seeing the head of the Salt clan who couldn't stand up because he was so full, Chu Yao thought to herself, this must be a good eater. Fortunately, there was no wine. If there was wine, he would probably have to stay up all night tonight.

She thought of her winemaking plan again, but she couldn't find the right raw materials.

In her time, winemaking was mainly food crops such as grains and corn, as well as fruits.

But grains are not used much in this era, and the millet seeds I saw a few days ago are good, but they must be used to cook rice first, so that the people of the Suiren clan can get used to eating rice.

As for the fruits, they are produced in large quantities in the mountains at this time, but they are not stored for a long time. Every time they are picked, they will be eaten after a short period of time.

Just as she was thinking about this, Qingyao came over and said, "Goddess, the person in charge of the fruit warehouse told me that a lot of the stored berries are smelly. Should they be thrown away?"

In the past, food had taste, and if it spoiled, it would be eaten, because there was always a shortage of food.

Ever since Chu Yao came, the people of the Suiren clan have become extravagant, but according to Chu Yao's orders, throw away all spoiled food.

Because there is no shortage of food now, there is no need to eat bad food.

Chu Yao was about to say "Throw it away", when she suddenly remembered something, and said, "Go to the warehouse and bring me some spoiled sorbets in clay pots."

Qing Ti agreed, and went. Before leaving, she pulled Sui Wu up, saying that it was getting dark and asked Sui Wu to be her company. In fact, she and Sui Wu had mutual intentions before, so they could take this opportunity to talk.

Originally, the barbarian men and women did not have much affection when sleeping together. After Chu Yao came, she and Sui Ye always showed off their affection in front of everyone in the tribe. As a result, the young men and women of the Suiren clan also followed them. Learn, nowadays, before going to bed together, young men and women always find a place to date each other and cultivate feelings, and then step by step they go to sleep in a bamboo shed.

At this time, it was already dark, and the clansmen lit a few candles in the room, and it became bright everywhere.

Seeing this, the patriarch of the Yan clan enviously said: "Patriarch Suiye, it is true that your Suiren clan is so rich that you even light a few candles at a time."

You must know that in other clans, although items were exchanged for candles from the Suiren clan, because this item is too expensive, it is generally only used by the patriarchs and elders, or when the clan discusses important matters, it is also used. Will order one.

Even in a richer clan like the Salt Clan, the patriarch only lights candles for a longer period of time, never lighting two candles at a time.

The origin of candle materials, the Wax Clan, is better than other clans.

Because although the wax family has no cotton wicks, they cannot produce candles by themselves, but Chu Yao thinks that the wax oil comes from the wax family. For the wax family used in candles, all the wax used in candles can be directly exchanged for wax oil, and only a small amount of wax oil is charged as processing fees .

As a result, the life of the wax tribe, which used to be the most impoverished, has become much better than before.

Because their wax oil can be exchanged for things at Suirenshi, and part of the candles exchanged at Suirenshi can be exchanged for items from other clans.

Just as they were talking, Qingti and Suiwu came in with a jar of sorbets: "Goddess, the sorbets you want are here."

Chu Yao took the pot and smelled it, and was overjoyed: "Tomorrow, I will order someone to clean all these sorbets and dry them. I will be useful."

Qing Tiqi said: "Didn't the goddess tell us not to eat rotten food? She said that these things are spoiled, have bacteria, and you will get sick if you eat them."

The two new words "deterioration" and "bacteria" were also brought by Chu Yao from that world and taught to the people of the Suiren clan.

Now, as long as it is a new vocabulary taught by Chu Yao, people in the Suiren clan can quickly learn it and put it into use.

Chu Yao replied: "Although these pears have a taste and bacteria grow in them, the bacteria grown are harmless. On the contrary, they can be used to make a delicious drink."

Hearing what Chu Yao said, Qingti, Suiwu, Suiye, and the Suiren clan members who understood the word drink couldn't help but swallow their saliva.

Because Chu Yao has revealed the idea of ​​making wine many times before, and told everyone that wine is a delicious drink, and explained in detail that drinks are a kind of food that can be drunk.

Therefore, the people of the Suiren clan are very much looking forward to the early emergence of this thing called wine.

Now that Chu Yao said that broken pears can be made into wine, she couldn't help but drool.

But the patriarch of the Yan clan didn't know what the drink was yesterday, so he had to ask Suiye for advice.

So Suiye gave a detailed explanation to the patriarch of the Yan tribe.

Here Chu Yao actually smelled it, these pears have begun to deteriorate, but they are not rotten, but fermented.

And one of the methods of brewing fruit wine she got from the system is fermentation.

And she has been thinking about it these days, so when Qing Ti said it, she remembered it.

After listening to Suiye's explanation, the patriarch of the Yan tribe immediately became very interested in wine as a beverage, and immediately discussed with Chu Yao: "Goddess, when you produce wine, you must give me some to taste. No, it's not Give it away, I, the Salt Clan, are willing to exchange a thousand jars of salt for a jug of wine."

There is nothing in the place of the Salt people, but there is a lot of salt.Although the Salt tribe would increase the exchange ratio when exchanging things with other tribes, it was not because there was less salt, but because it would not be too tiring when carrying them.

And the wine that the patriarch of the Salt tribe heard Suiye explained just now is not only a supreme delicacy, but also not something that can be produced simply by wanting to produce it.

Therefore, he did not hesitate to offer a high price of a thousand jars of salt in exchange for a jug of wine.

Chu Yao immediately agreed: "Patriarch of the Salt Clan, when the wine comes out, I will prepare a few more jars for you, and you can bring the salt here first."

Chu Yao asked the patriarch of the Salt Clan for the five thousand altars of salt, not because the Suiren family was short of salt, but because salt was a necessity of life. In this era, it can be said that it is a hard currency like money.

So it is always right for her to take this opportunity to prepare more spares for the Suiren clan.

"No problem, I'll send someone back to deliver it at dawn tomorrow." The patriarch of the Yan clan agreed, and added, "Goddess, do you still have the net bags of the Suiren clan? Give me some more, and we will use them to transport them." Bring the salt here, it will save a lot of manpower.”

Since the last time in the west market, the Yan people saw the Suiren clan's method of transporting salt in net bags, and felt that this method was very labor-saving, so they also learned to use it.

But the Salt tribe didn't know where the rope used to make the net bag came from, so they asked Chu Yao for some.

Chu Yao immediately agreed, and asked Suiwu to give some to the Yan clan tomorrow as there were still a lot of net pockets produced last time in the clan.

When she heard the words from the head of the Yan tribe, she remembered that the hemp used to weave rope can also be used to weave cloth to make clothes.

(End of this chapter)