Farming in the wild, the leader's wife is hanging up again!

Chapter 75 Suiren Clan Members

Because it was the first time to taste the taste of stewed pork, everyone in Suiren's family thought it was delicious.

Originally, Chu Yao asked Qing Yao to cook a large amount for everyone to eat.

As a result, all the meat was eaten up, and even the remaining soup in the pot was shared and drank by everyone.

However, the stewed vegetable soup was a bit salty. That night, no matter where Suiren lived or where other tribes lived, people kept getting up to find water to drink.

Fortunately, Chu Yao invented the method of making candles, and everyone who gets up has something to use for lighting, so they won't be in the dark like before.

By the way, after the listing and trading market incident, the wax tribe sent people to bring a large number of wax blocks to Suirenshi to exchange for items.

The Wax people who stayed here to work told their family members that the wax blocks could be used to make candles, and the Wax people went back and tried many times, but they were all unsuccessful.

Later, everyone discovered that the key was that they did not have the cotton thread to make the wax core.But everyone was puzzled and did not understand how the cotton wick came from.

In order for the Wax Clan not to monopolize the operation of wax blocks, Chu Yao had previously issued an order to the Suiren Clan not to spread the various production technologies within the Clan to outsiders.This also caused the wax people to have no way to know the production technology of cotton thread, so they had to use wax blocks to Suirenshi to exchange for candles.

And during this time, other clans sent people from time to time to bring various items here to exchange with the Suiren clan.

Although the warehouse in the market has not been built yet, because Chu Yao asked the Suiren clan to build houses before, the Suiren clan has more houses than all the other clans, and these houses have been tidied up overnight, and they will be used for the time being. It is used as a warehouse to store the goods sent by various ethnic groups for exchange.

At the same time, for the sake of fairness, Chu Yao also asked people to increase the exchange rate of wax blocks. In this way, the life of the wax people will no longer be as poor as before, and the food problem has basically been solved.The people of the wax tribe knew that the goddess ordered the Suiren clan to do this, so the whole clan was very grateful to Chu Yao, and some people of the wax tribe imitated Chu Yao and carved wooden figures of Chu Yao as enshrined statues of the goddess.

Chu Yao has seen this kind of statue before, and it probably looks like the stick figures on the Internet in the era when Chu Yao came.

When Chu Yao saw herself being portrayed in such an appearance, there was only one word to describe her mood at that time: it was indescribable.

Suiye, on the other hand, felt that the statue looked very similar to Chu Yao, mainly because of her figure, which was as slender as Chu Yao.

Early the next morning, after Chu Yao woke up, she decided not to go up the mountain to find something to cook.The main reason is that there are still a lot of pine nuts brought back from the mountain yesterday, and she needs to spend some time cracking them.

"Qingti, gather the women, I will teach you how to deal with cotton today." Chu Yao ordered.

When the women were almost here, Chu Yao taught the women to get the cotton seeds out of the cotton with their hands.

Chu Yao knew that in the world she came to, all these tasks were done by machines.

But in this day and age, it has to be done manually.

Fortunately, labor is basically free in this era, so it is affordable.

"Goddess, can the cottonseed be used for spinning after the cottonseed is taken out?" Qing asked. Last time, Chu Yao taught her to spin the cotton after she had plucked the cotton, so she had never seen the process of plucking cotton. Hence this question.

"No, the cotton has to be dried in the sun to make it soft before it can be used for spinning." Chu Yao replied, and after she finished speaking, she asked everyone to pick cotton seeds, and she sat down by herself and concentrated on biting the pine nuts.

"Ma'am, I'm going to take people up the mountain to pick pine nuts today, will you go with us?" After a while, Sui Ye came over and said in a negotiating tone.

Since only Chu Yao understands many things, Chu Yao decides how to do most of the things in the clan.

"Okay, I'll go too." Hearing that she was going up the mountain, Chu Yao jumped up and hesitated for a while, "But going up the mountain is very tiring, you carry me?"

The tone of the subsequent questioning was in the tone of discussion and request. After all, I had to recite it all night every day, so I was a little embarrassed.

"Okay!" Suiye replied bluntly, bending down.

"Qingti, let everyone peel cotton seeds at home, and you bring a few people to follow me up the mountain." Chu Yao shouted, jumping onto Suiye's back all at once.

All the tribesmen were used to the patriarch carrying the goddess up the mountain. Although they all laughed, no one reacted like before.

Qingti agreed, and called a few young women, carrying bows and arrows on their backs, and followed Suiye and Chu Yao heroically.

Behind them, there is a large group of men with spears in their hands and net bags, ready to hold pine cones.

Qingti's women followed Chu Yao, nominally to protect Chu Yao, but in fact they had other purposes.

With Sui Ye, Chu Yao didn't have to worry about safety when these men from multiple ethnic groups went up the mountain, but there was one thing that was very inconvenient.That is, there are three urgencies in people. Sometimes when she has to solve her needs on the mountain, there are men everywhere, and it is always bad if there are no women around to help and watch.

In the barbaric era, there was no such thing as defense between men and women. It was convenient for ordinary women, and there was no need to deliberately avoid men.

But this kind of thing can't be done in Chu Yao's place, she really can't accept her privacy being seen by other men besides Sui Ye.So when she goes out with men, she will definitely bring a few women by her side, and help her stand by at critical times.

Because of this, the Goddess has a sense of mystery in the hearts of the men in the clan.

Of course, everyone just admired her, but no one dared to have any unreasonable thoughts.

A group of people soon arrived at the edge of the pine forest. After going down the mountain yesterday, the patriarch and the goddess went up the mountain to pick pine cones. The news that the seeds inside were edible spread to the whole clan, so there was no need for Chu Yao to speak. Once they arrived on the mountain, the men They began to climb up the tree. They didn't have the strength of Sui Ye, but they could knock down the pine cones with spears. In a short time, the pine forest was full of pine cones.

During this period of time, everyone followed Chu Yao to do things, and had already learned how to divide and cooperate. Now they knocked on the pine cones, picked them up, bagged them, and carried them down to do things in an orderly manner.

Now that Chu Yao is all right, she takes several girls from Qingti, grabs a handful of pine nuts each, and wanders in the mountains.

"Goddess, where did you know so many things?" After getting acquainted with Chu Yao, Qing Ti dared to ask her these questions at will.

And Chu Yao has always treated Qingti and the women around her as sisters, just like her best friends in her previous life.

When the other women heard Qing's question, they also looked at Chu Yao curiously, waiting for her answer.

Not only a few of them, but the entire Suiren clan were very curious about Chu Yao's affairs.

Including Suiye, although Chu Yao and him get along day and night, he still doesn't know much about Chu Yao's heart.

(End of this chapter)