Martial arts talent system

Chapter 284

What exactly am I asking for?Li Jianxin was thinking in his heart.Is it the force that will rule the world?That's not true, I don't seem to be as enthusiastic about pursuing force as before, and my own force is just a necessity for justice.Could it be that he is chasing the monstrous power?Li Jianxin shook his head as he thought about it. He didn't have much nostalgia for power in his previous life and this life.

So what am I looking for?Li Jianxin asked himself in his heart.

It's just that he thought about it for a long time but he couldn't figure out why.Forget it, don't think about it, Li Jianxin shook his head, and decided that it's better to think about the thoughts of this Prajna Chan creator first if he decides to ponder his own heart.

When practicing Prajna Chan, you need to recite the Heart Sutra silently as an aid, but this Heart Sutra comes from the classics of Mahayana Buddhism. It has the reputation of "the Sutra of the Sutras" and contains thousands of wisdom ideas.The Heart Sutra aims to open up wisdom, reduce the phantom pain caused by the five senses, and achieve the state of Prajna Bodhi.That is to say, since Prajna Zen is based in the Heart Sutra, it is also for the purpose of reaching the realm of Prajna Bodhi and seeking absolute freedom.

After thinking for a while, Li Jianxin understood in his heart that the Buddhist classics that had been dusty in his mind for a long time were opened one by one, and countless Buddhist Zen principles fluctuated in his mind.

[Diamond Sutra], [Jalan Sutra], [Ksitigarbha King’s Vow Sutra], etc., these classics were opened one by one, and a sentence in it came to Li Jianxin’s mind. Although he did not have the heart of Buddha, But looking at it now from a relatively rational point of view, there are many philosophies in this Buddhist scripture.

Ever since, the question arises, what is the realm of this "Buddha"?
In the past, Li Jianxin didn't understand. After he was reincarnated, he only listened to Zen Master Zhaoshan's Buddhist scriptures as chicken soup or fairy tales, and he was vague about the truth. Now he looks at the Buddhist scriptures taught by Zen Master Zhaoshan again, thinking It is a lot of insights.

Among them, the eight sufferings of Buddhism are the most profound. "Birth, old age, sickness and death, resentment and hatred, separation of love, not getting what you want, and the prosperity of the five aggregates".

"Birth, old age, sickness and death" refers to the impermanence of life and the circumstances of life. To be born as a human being is to have a childish situation, but you can't escape this birth, old age, sickness and death.

And then, this "resentment meeting" revealed a faint feeling of "others are hell", the inner pain caused by the behavior of others or one's own extreme thoughts.

This "love and parting" is the pain of parting in the great desire of human beings.

"Not getting what you want" means that people are born with desires. Having desires but not being able to get what they want for various reasons is a kind of suffering.

This "five aggregates weaving and prospering" refers to the pain caused by people's five senses of "ear, tongue, nose, body and touch".

Li Jianxin summed up the eight sufferings of Buddhism in his heart, a flash of light flashed in his heart, and he muttered to himself, "Five aggregates weaving prosperity. Five aggregates and five aggregates, yes." Li Jianxin felt a burst of clarity in his mind as he spoke, as if There is some enlightenment, but it seems that there is no income and no enlightenment.

Since Buddhism pursues the pure state of the six senses, why does the "Supreme Yoga" taught by Tantric Buddhism make oneself more transparent through the development of the six senses?

People are born neither omniscient nor omnipotent, and what they see is biased. For beginners, it is necessary to abandon the six senses, so as to obtain inner peace. This is the practice of all monks and nuns.

For those who have experienced the world of mortals and escaped from the world, their hearts are suffering, so there is no harm in suffering a little more. It is better to use this suffering to seek the supreme state of detachment, which is the state of "Buddha".

Since the realm of "Buddha" is to transcend the shackles of "human beings", it must pursue omniscience and omnipotence. This also means that the practice of "Buddha" is to open up a new understanding of the world.

Therefore, "Buddha" is not entirely a spiritual state, but also a goal of life evolution. It is to re-understand the world through the strengthening of the six senses.Thinking of this, Li Jianxin realized for a while that the realm of "Buddha" was just a higher-dimensional perspective, which was similar to what Taoism called "Tao".

The Heart Sutra originally conveys to persuade people in the world to reach the state of "the five aggregates are all empty". Seek Prajna wisdom in the ignorance of the world of mortals.In this way, one's "Buddha heart" will not be blinded by one's "color, fragrance and touch method".

That's it, that's it, Li Jianxin smiled in his mind, he has already made clear the path he wants to pursue.

"Li Jianxin, Li Jianxin, hasn't the path you are pursuing always been in your name? Seeing the heart will reveal the heart, seeing the nature will reveal the heart, have you forgotten what you were thinking about when you named yourself? "Li Jianxin burst into laughter as she spoke.

What I want is to follow my own heart, Li Jianxin thought so.The human universe in his consciousness space sat cross-legged, opened his eyes, and said, "Good."

In the consciousness space, Li Jianxin looked at his human universe like this, then smiled and said: "Thank you, the real me."

"You are representing me, and I am my true self. Yesterday, I was not my true self in the world of mortals, but today I know that I am who I am." The man Universe said.

"Since I am who I am, how can we distinguish who we are?" Li Jianxin replied with a smile.

"Good." People in the real self space say goodness in their mouths, which means they have formed a seal, like smiling with flowers, which is the last seal in [Ming Wang Jue] [Buddha Asks Jia] Blue Seal].

Li Jianxin saw such a seal in the human universe, and he also praised it in his mouth. This human universe turned into a golden light and submerged into Li Jianxin's consciousness. There was a shock in Li Jianxin's sea of ​​consciousness, expressing the space of self and the space of true self After merging with each other, countless phantoms of earth, fire, water and wind were born, and Li Jianxin's sea of ​​consciousness fell into a burst of chaos.

Li Jianxin was suspended in this chaos, but she was hanging upside down, as if she was standing or lying on her side, but in this chaos, there was no distinction between up and down, left and right, east and west.

Li Jianxin's consciousness closed his eyes, and his Buddhist classics turned into golden lotuses flowing towards Li Jianxin, constantly promoting the fusion of Li Jianxin's true self and his appearance.

Bursts of Sanskrit sounds sounded in this consciousness space. After a long time, Li Jianxin opened his eyes and said, "It's time to chase after the superego realm." The surging wind stopped the entire space.

Li Jianxin sat cross-legged, and then comprehended the Taiyin True Body Technique.

The Taiyin True Body Method is a Taoist classic and also a magical skill for cultivating the physical body.Li Jianxin also completed the cultivation very quickly because of his previous physical foundation was too solid, and it was not until he broke through the realm of transformation between heaven and man that he perfected the Taiyin True Body Technique.Limited by his horizons, Li Jianxin had limited understanding of Taiyin True Body Technique before, but this time he really began to think carefully about the essentials of Taiyin True Body Technique.

Li Jianxin recited the outline of the Taiyin True Body Technique silently, and then remembered some Taoist classics he had read before.

The word "Tao" carries too much truth and knowledge, Li Jianxin didn't want to ponder too much, so he started with the word "Taiyin".In Taoism, more emphasis is placed on Yin than Yang.Especially in "Xuanzhiyouxuan, the gate of all females", the "female" here is the representative of Yin.

It's just that after Taoism absorbed the yin and yang fish of the yin and yang school, it paid attention to the balance of the intersection of yin and yang and the symbiosis of yin and yang.

Li Jianxin thought about it for a while, and then he thought, this is the key to the word Taiyin.The physical body needs to grow, which is one of the manifestations of yang, but manpower is poor, "a lonely yang does not grow".

It is difficult to reconcile yin and yang. It is difficult to strengthen the physical body to a certain extent, that is, to reconcile yin and yang to achieve the state of "yin and yang coexistence and endless life". A force of life.

After Li Jianxin figured out the concept of creation of the Taiyin True Body Technique, he knew it in his heart.Then he fell into the entanglement of Taoism.

In his previous life, he occasionally read the Tao Te Ching, and in this life, he heard Jin Xunfeng talk about the content of the Tao Te Ching.However, the main points he remembers are these few words, "Heaven and earth are not benevolent, and all things are like dogs", "The best kindness is like water", "The way of heaven is more than enough to make up for what is not enough, and the way of man is not enough to make up for what is not enough." These few words That's it.

Among them, in his previous life, he also had some prejudices against this "heaven and earth are not benevolent and treat all things as dogs", but in this life he somewhat understands the meaning of this sentence.

In his opinion, this sentence means that "Tao" has no distinction between good and evil, so it treats everything equally.

After thinking about it for a while, Li Jianxin felt that his understanding was too superficial, and his thinking began to diverge.This divergence is not good, his thoughts are developing in the direction of nihilism.

Since there is no distinction between good and evil in the Tao, why should we treat everyone equally? How can there be good and evil, superiority and inferiority, and strength and weakness? Since these are all chaotic, how can there be distinction between you and me?
As Li Jianxin thought about it, the consciousness of his whole body shook violently. The incarnation of consciousness that was sitting cross-legged couldn't help spitting out a mouthful of golden blood. This blood was not real blood, but his mind was shaken. It's just a human reaction to stress.

After spitting out this mouthful of blood, Li Jianxin seemed a little sluggish, so he wiped the blood from the corner of his mouth, and thought carefully about the strange state he had just fallen into. In the state of being swallowed by nothingness, he almost merged with that nothingness.

Fortunately, he stopped his inner thoughts in time and avoided being swallowed by nothingness. However, even so, his mind was agitated and his spirit and will were greatly injured.

Li Jianxin shook his head, used the Marrow Cleansing Sutra to calm down the injury, and then thought about the sentence "The way of heaven has more than enough to make up for the damage, and the way of man has not enough to make up for the deficiency." This sentence is quite simple. The balance between heaven and earth is important, while humans pursue a magnificent life, but with limited human resources, they will plunder the resources of others to satisfy their own desires and achieve the state of being superior to others.

So is this how martial arts are?Li Jianxin thought about it, then laughed, isn't it the same in martial arts?As long as you are not willing to be unknown, there will inevitably be disputes, and when such disputes arise, there will inevitably be a situation where the strong bully the weak and the big bully the small. This is the way of human beings, and it is also determined by human nature.

The way of martial arts is the way of people, and the way of people is that the strong are stronger and the weak are weaker.

Then there is "the best kindness is like water". Is the "goodness" here different from the later "goodness"?Li Jianxin thought about it, and made up his mind.

Different times, different regions, different moral values, everyone's "good and evil" are different, and this "water" should be worth it because it is the heart that carries good and evil.

Can "the highest kindness is like water" also mean that metaphysical moral concepts are all determined by the original heart?The concept of good and evil in the mind is not necessarily the same as the external good and evil, this is the difference between good and evil.Li Jianxin thought about it, and his incarnation of spiritual will couldn't help showing a smile that was not a smile.

Since "good and evil" is determined by the heart, then my goodness is evil in the eyes of others, so there is a saying that "the best kindness is like water". Unbearable, it seems that the water is so clear that there are no fish at first glance, but when you look closely, it is shimmering and reflecting the appearance of all living beings.

Everyone looks at the world through their own biased eyes, so both good and evil have their own minds, so the Tao is nothingness but not nothingness.Li Jianxin suddenly became enlightened when he thought about it, and he was gradually able to think about the meaning of "the world is not benevolent and treats all things as dogs" in his own way without falling into a state of nothingness.

Is the sentence "the world is not benevolent and regards all things as straw dogs" nihilism or realism?Li Jianxin thought in his heart, his barren and scarce mind wanted to destroy the original appearance of this world.

The shadow of nothingness shrouded his figure, as if it was going to swallow him up, but Li Jianxin didn't realize that he was in a mysterious and mysterious realm.

If I have to describe it, Li Jianxin's current state is similar to "Schrödinger's cat". Before that, he still had an observer in his consciousness space, which was his true self, but now his true self and his true self I merged into one, he is now one less observer.

Part of his spiritual consciousness is moving closer to nothingness, while part is drifting away in reality, as if merging into nothingness and existing in the real world.This state is close to the "Tao" state.Since "the heaven and the earth are not benevolent and regard all things as straw dogs", is it really important whether nothingness is true?Does existence really matter?

Sitting cross-legged, Li Jianxin seemed to have cracks in his incarnation of consciousness, like porcelain with ice cracks, which made people worry that he would completely shatter in the next second.

(End of this chapter)