The self of the heavens has billions of clones

Chapter 86 Full Hands

Shuangquanshou is inspired by the theory of Quanzhen Yimai, the dual cultivation of life and soul, and the penetration of soul and body to inherit the Tao.

The term Quanzhen originated from Zhuangzi. "Zhuangzi Robber Zhi": "Zi's way is crazy and frenzied, deceitful and hypocritical, it must be true, it is ridiculous!"

Quanzhen Dao Sect, also known as Quanzhen Sect and Quanzhen Dao, is the most important sect of Taoism, always representing the mainstream of Taoism in the world, and is regarded as the "Taishang Xuanmen authentic sect" by the world.

The patriarchal descendant of Taishang Laojun inherited the teachings of Emperor Donghua, inherited the teachings of Zhongliquan, Emperor Zhengyang, and Lu Dongbin, Emperor Chunyang.

Taking the truth of the whole Lao and Zhuang as its purpose, it returned to Lao and Zhuang from a higher place, and gradually accommodated and merged Taiyi, Zhen Dao and Jindan Nanzong. A new chapter of Taoism with rich ink and colors.

Immortality is the basic belief of Taoism, and it is the fundamental symbol that distinguishes it from other religions.

The same is true of the basic beliefs of Quanzhen Taoism.However, it is very different from the old Taoist school. Most of the old Taoist schools believe that after practice, both body and spirit can be immortal, so their belief is that the body and spirit will last forever, which is the so-called "daylight ascension".

Quanzhen Taoism is not the case. It no longer pursues the "immortality of the body" in the belief of becoming an immortal, but only pursues the liberation of "truth" and the ascension of the "yang god".They believe that the human body is mortal, but the true nature or yang god can last forever.

Wang Hao said: "Practice must rely on the physical body to cultivate, don't stagnate the ordinary body to do the basic pursuit. The false combination of the four things will eventually be bad, and the true spirit must be developed." He also said that "the only spirit is true, and the four elements of the physical body are false. ".

Therefore, he criticizes the pursuers of physical immortality, saying: "Those who leave the mortal world do not leave the body, but also the heart and soul.... Today's people who want to never die and leave the mortal world are stupid and unreasonable."

Liu Chuxuan's "Zhizhen Quotations" also said: "All forms will die after a hundred years, and their nature will not die." Also: "The true self is human nature,...the invisible way." "The invisible way It is true." "False self, then the way of self-cultivation, then false."

Therefore, in the theory of inner alchemy cultivation, it advocates the dual cultivation of life and soul.The real skill is to clear the mind and dispel desires, and the foundation is to see the nature clearly.It's not just an introduction to the whole truth, but the ultimate goal is to know the way.

The realm of Quanzhenknowledge is higher or equal than the highest level after clearing the mind and seeing the nature.

Since the body is mortal, only the "True Nature" and "Yangshen" can survive forever and ascend to heaven after being liberated, so they regard the human body as a bondage and intend to destroy it so that the True Nature and Yangshen can be liberated as soon as possible.

Therefore, in the collection of poems and essays by Patriarch Chongyang and his disciples, people can see many remarks that undermine the body and deny life.

Qiu Chuji denounced the body as "stinky skin" and "rotten meat", "It's as good as the essence, throwing itself into the stinky skin, wandering and losing its way, drifting with the waves, and never returning home for thousands of years."

"A lump of stinky meat, charming through the ages and not enough to look at, ten thousand kinds of madness, the six realms are running around and sinking." "A lump of pus, three inches of air, making it a puppet." Tan Chuduan recognizes that the human body "is originally a lump of fishy filth , and the appearance of painting becomes a magic trick".

The Chongyang Patriarch and others denounced the human body as "skeletal corpse" and "skeleton".He once painted the skeleton policeman Ma Yu, and wrote the poem "Sighing the Skeleton".Tan Chuduan said: "Skeletons and skeletons are ugly, and they are only for love and wine." Qiu Zu also said, "Ziyu Pan'an, the skulls under the spring are always ordinary."He also denounces life as a "sea of ​​bitterness" and "a house on fire", and regards the relationship between father and son and husband and wife as "unjust karma".

Qiu Zu said that "a thought without birth is freedom".Patriarch Chongyang further declared: "When the mind forgets thoughts and concerns, it transcends the realm of desire;

He believes that this kind of people who are spiritually beyond the "Three Realms" are like lotus roots in the mud and flowers in the void, "the body is in the mortal world but the heart is in the holy place", although they live in a room, they are "full of nature". It is called "Dharma body". "

The dharmakaya is invisible, neither empty nor existent, neither behind nor forward, neither low nor high, neither short nor long, use it to understand everything, and hide it to be dim and useless." The so-called "dharma body" here is roughly It is the image of the immortal "truth" and "yang god" pursued by Quanzhen Taoism, but it is very similar to the so-called "dharma body" in Buddhism.

The Inner Alchemy Theory of Life First, Quanzhen Taoism regards the practice of Inner Alchemy as the basic way to become immortals and realize the truth, and believes that other Taoist cultivation techniques are "mere tricks for prolonging life", and only the Inner Alchemy advocated by this school is the most important method. "Avenue of Heaven".

Their inner alchemy originates from Zhong and Lu, and it takes the dual cultivation of life and soul as its basic content, but it is contrary to the practice line of the Southern Taoist sect. Mainly.

The Patriarch of Chongyang said: "The guest is fate, and the host is nature." Qiu Zu said: "My family only values ​​nature, and the combination of water and fire (referring to refining Qi and cultivating fate--quote's note) is second." He also said that this school Inner alchemy is "three points of life art, seven points of sex science".

Its "Great Dan Zhizhi" describes the nine sections of alchemy, the first three sections are life skills, and the last six sections are sex studies.

The so-called first nature and later life, is roughly to teach people to calm down their minds and minds first, do the kung fu of seeing the mind and seeing the nature without defilement, so that the mind will be silent, and then sit quietly and adjust the breath, according to the traditional inner alchemy procedure of the Zhonglu school, in order. Refining essence to transform Qi, refining Qi to transform spirit, refining spirit to return emptiness.

The leaders of Quanzhen Dao started from this basic line of putting nature first and fate later, and sometimes advocated a kind of alchemy that combines nature and fate, saying that as long as one cultivates nature, or directly refines the spirit to return the void, it will be natural. Life.

"Danyang Zhenren Quotations" states that doing the work of purifying the heart, "screen off all ties, keep the outside and inside clean, concentrate on the air for a long time, don't miss the alchemy in three years, don't leak the middle alchemy in six years, and don't leak in nine years." The upper alchemy knot is known as the three elixir round preparations, and it can be accomplished after nine rounds."

Li Daochun's "Zhonghe Ji" Volume [-] "Touchstone" divides all alchemy methods into three vehicles and nine grades, and the method of directly cultivating one's nature and realizing one's destiny naturally is the sudden method of "the highest vehicle".

Volume [-] of Mu Changchao's "Xuanzong Zhizhi Ten Thousand Laws Returning Together" also divides Danfa into Dun and Jian Ercheng, and calls those who directly cultivate one's nature called Dunfa.

Obviously, Quanzhen Dao's alchemy that puts nature first and fate later, and focuses on sex, or both is the result of the deep influence of Zen, so Mu Changchao called it "Shishi's Golden Immortal Way". , It can be said to be broken.

Shuangquanshou was born out of a womb, with dual cultivation of life and life. If he can transfer his own memory to another person's mind, then delete his own memory, modify his physical appearance, and modify their genetic blood, then he is still him. ?
This is the most terrifying thing about using both hands. It can theoretically give people the possibility of immortality. Although the specific method of using it may require many experiments, it undoubtedly provides the closest possibility to immortality. Isn't it sex?

Immortality is really a fascinating topic - a group of crazy people chasing immortality.

(End of this chapter)