I became a peerless master

Chapter 265 Another Unexpected Discovery

Chapter 265: Another Unexpected Discovery

To the west of the riverside, in the magnificent Datinglei Temple surrounded by Buddhist sounds, ordinary people are not allowed to visit the core hall where incense is enshrined.

This palace is extremely exquisite, resplendent and majestic, and even the ground floor is made of extremely precious top-grade spirit stones in the world.

The pillars supporting the main hall are the most treasured soul-nourishing wood in the world, which has the magical effect of warming the sun and nourishing the soul; the yellow silk hanging in the hall is even the thousand-year-old ice silk that is rare in the world...

It can be said that everything in the core hall can only be described as priceless treasures. Even a simple stick of incense contains six-star emperor-level dragon saliva, which is enough to make many mortal ascetics jealous.

However, this palace built with countless precious mortal treasures as materials is very empty.

Because in the huge space, there is only one fist-sized Buddha statue enshrined.

The Buddha statue hugged its belly and laughed loudly. Even the Ninth Rank Great Zen Master of Buddhism could not help but be influenced by his Buddhist principles that oscillated the breath of the future. His mind and soul were comfortable and his negative emotions disappeared.

He is the future Buddha, the dharma form of the Buddha after Nirvana.

The Buddhist gate that has been trapped in the Buddhist kingdom of Xizhu for countless years, it is because of its appearance that it has the opportunity to leave that place.

In the main hall, a monk with a strong aura put the precious six-star emperor-grade ambergris in his hand into the incense burner in front of the Buddha statue, bowed respectfully, and then bowed out facing the Buddha statue.

The moment he stepped back and stepped out of the hall, the monk let out a sigh of relief. He felt that some obscure Buddhist principles in his mind were already showing signs of enlightenment.

The future Buddha dharma contains something at the end of Buddhism, which is really terrifying!
In fact, for a Buddhist cultivator like him, every time he enters the temple to serve the future Buddha Dharma, just burning a stick of incense a day is a good opportunity to cultivate Buddha nature and principles.

This is an excellent opportunity for enlightenment!
The monk is naturally Master Jingyuan, the first of the nine great Zen masters in Xizhu Buddhism.

The Great Tinglei Temple in the mortal world was established, and the Buddha Dojo was opened, and he was the only one who could enter it and understand the terrifying Buddhist principles.

Of course, this time all Buddhists moved eastward, and he was not the only one who survived a narrow escape in the abyss of the ancient Silent River.

There are a total of seven great Zen masters in Da Ting Lei Temple, who are comparable to the level of ascetics.

Even like him, there are still two who have reached the peak of the Ninth Rank Dzogchen.

Jingyuan was able to become the chief of Tinglei Temple, almost monopolizing the terrifying opportunity to enlighten the Buddha in the future, only because he had a backer in the upper realm.

During the last Gulan Buddhist meeting in the Buddhist kingdom of Xizhu, Jing Yuan and other mortal Buddhist powerhouses failed to transmit the future Buddha Dharma to the fairy world. The sky has changed.

Because of the uniqueness of Buddhism in the remaining land of the underworld in Xizhu Buddhist Kingdom due to the rules of heaven and the barriers of the interface, mortal Buddhist practitioners have always been closely connected with the fairy world.

The changes in the upper world, as early as after the Gulan Buddhist Association, Master Jingyuan, the top Buddhist and Taoist powerhouses in the world, have been aware of it.

The Heavenly Dragon Bodhisattva, who supported the Buddhist orthodoxy of the immortal and mortal worlds, had already sacrificed for the Buddha. The upper world conferred on him the Great Compassionate Heavenly Dragon Venerable, and removed his gods enshrined in all the temples in the immortal and mortal worlds~

Today's Buddhism in the Immortal World is already run by the golden Arhat who protects the way around the five Buddhas.

The death of Tianlong Bodhisattva, the incense offerings and incense offerings are cut off, and the ugly eating signs indicate deeper reasons for the horror.

But these are not things that Master Jingyuan and his mere Buddhist cultivators in the lower realms can talk about.

For Jingyuan, the biggest gain from this change in the upper realm of Buddhism is that the masters of his lineage have already realized the existence of Arhat status in the immortal realm of Buddhism.

And that master, under the rule of the five disciples of the Buddha, is quite popular.

This is an advantage that other nine-rank great Zen masters cannot match.

With this, he became the chief acolyte of the mortal Buddha's ashram, enjoying the exclusive short opportunity to comprehend the supreme truth of Buddhism.

But Jingyuan also knows that although the current structure of Buddhism has given him the upper hand, if he fails to do things well, his position may be replaced at any time.

Binhe, the future Buddhist ashram, has a mission.

Thinking of the heavy responsibility on his shoulders, Jingyuan exited the core hall without stopping at all, and walked straight towards the side hall next to it.

Stepping into the side hall, two monks, one old and one young, began to salute leisurely.

The old monk is an old acquaintance of Jing Yuan, and he climbed out of the ancient Ji Minghe together with him, the ninth-rank great Zen master Yonghuai monk who belongs to the same lineage.

Don't look at the opponent's appearance as older than himself, but his strength is only at the beginning of the ninth rank. Although he comes from the same lineage and is commensurate with his brothers, his status of pure fate is far above that of the old monk.

As for the young-looking but kind-hearted monk, he is just a sixth-rank Zen master of Buddhism.

His Dharma name is Jingchen, and he was the first Buddhist cultivator who discovered the future Dharma appearance by a coincidence when the Buddhist sect recruited new students in Dongzhou a few months ago.

According to the Buddhist rules of Xizhu Buddhist Kingdom, the word "Jing" can only be used for the head of a temple.

Although Jingchen is only a sixth-rank Zen master, and his strength is only equivalent to that of a Taoist practitioner, he was also the abbot of a small temple in Xizhu Buddhism.

It's just that the Buddhism moved to the east, and on the remaining land of the underworld, thousands of temples have all been unified, and the monk Jingchen has nothing left.

The old monk Yonghuai is a subordinate of his ninth-rank great Zen master.The young monk Jingchen was the abbot of the small temple once empress Ningyi of Buddhism.

The two of them were waiting for Jing Yuan in the side hall at the same time, so it was no accident.

"Chief Junior Brother, we have communicated with Da Zezong several times, but the people who came forward on the other side are all prevarications in retreat as the principal, and they do not support us and have no clear conflict."

"However, one thing is certain. The little girl who came out from Dazezong was the one who met Junior Brother Jingchen with the vision of future Buddhism in Binhe City that day."

Before Jingyuan could say anything more, the old monk Yonghuai had already taken the initiative to speak after the ceremony.

He was the envoy appointed by the chief abbot of Da Ting Lei Temple to connect Buddhism with Daze Sect.

Originally, a little-known small faction like the Daze Sect moved eastward to the future Buddhist temple to be based here. When I got to discuss with them, a ninth-rank great Zen master like Yonghuai was not so much going to "beg for alms", but to understand it as going notify them.

However, within that sect, there was a sword cultivator in the Tribulation Realm.

Among the cultivators, the sword cultivator has the most terrifying combat power. Although the path taken by Buddhism is different from that of the cultivators, Yong Huai dare not easily compete with a sword cultivator of the same realm.

He is only the early stage of the Ninth Rank Great Zen Master, and he only has a [-]% chance of winning against the sword cultivator.

Not to mention, there are unexpected discoveries.

So going out for alms, it really turned into a polite discussion, and the Buddhist sect temporarily did not cross the river with Dasawa Zong...

(End of this chapter)