I became a peerless master

Chapter 221 Today I Know That I Am Me

Chapter 221: Today I Know That I Am I

"Then according to the seniors, the Buddha is not the end of the Buddha's path, or that each of us is a Buddha?"

On the edge of the Daze River in the suburb of Binhe, dusk was approaching, Tianlong Monk asked his last question with a puzzled look on his face.

The eyes of this little Buddhist Shani no longer had the slightest clarity at this moment, but were filled with deep confusion.

It feels like the world view that has been insisted on for many years collapses in an instant.

If this mortal guy in front of him is really an incomparably ordinary little mortal, Tianlong Monk will definitely go berserk, and directly physically transcend the ignorant ants who talk about Buddhism and reverse the correct way to open Buddhism.

But he is not.

The aura of the avenue of heaven and earth that this senior quietly showed when he was fishing has already exposed his original existence.

The more perfect the cover is, the less flaws can be seen, the more completely turned into a mortal, the more it proves its unfathomable realm.

He is very likely to be a legendary Saint-level existence.

That is a realm that Buddha and teachers have never really stepped into.

It is definitely a great opportunity to discuss Buddhism and Taoism with such a profound senior.

Even if someone knows nothing about Buddhism and Taoism, it is very incisive to look at the mountains from a very high level.

Every word and deed of a sage is comparable to preaching, and contains the truth of the great way.

What's more, this senior is not an existence who knows nothing about Buddhism and Taoism. His views on Buddha and even us Buddhist practitioners have reached a terrifying level.

Because he has seen what the other party inadvertently revealed, Tianlong monk is always in a state of high tension.

After carefully pondering each sentence, it really gave him a different mood.

The whole thing had to start when the mysterious saint-level senior asked himself what it means to transcend the realm.

At that time, I just thought that he was reminding myself that the avenue has no end, everything has a definite number, don't be obsessed with how far you can go in the future, just be content with the first.

This point is in line with the most worrying and desperate situation in Tianlong monk's heart.

Then the other party actually threw out the theory of 'becoming a Buddha immediately'.

It is something that completely subverts the Buddhist practice system.

Buddhist practitioners, which one does not regard the Buddha's precepts as the truth, which one is not a devout follower of the Buddha?
The Buddhist system of cultivation was uniquely created by the Buddha.

If you want to set foot on this path, you must be a person with Buddha roots and a Buddha-nature in your heart.

How can a random person who is heinous and unforgivable suddenly reflect on one day and have a kind thought, and then he can achieve the supreme Buddhahood.

This theory is completely full of short-sightedness and ignorance.

For those who practice Buddhism, it is not that they have gone through untold hardships before they can achieve something.

Now anyone can become a Buddha right away, so what's the use of practicing hard.

Although it is to persuade people to be good, it has a lot to do with the Buddhist practice system.

So Tianlong monk firmly believed at the beginning that the other party was talking about Ji Ba.

But he is a majestic holy-level existence, and it is absolutely impossible to talk nonsense.

On the one hand, he was indignant because he could not accept the shortcut to achieve the true Buddha theory, and on the other hand, there was a profound meaning in the words of the extremely firm and mysterious senior.

Tianlong monk pondered carefully and forced himself to find the real Buddhist principles from it. After racking his brains, a flash of inspiration actually flashed in his mind.

What this senior sage really meant was that there is no fixed number of detachment, and everyone has the possibility to achieve fruition.

Only those who have Buddha roots can practice Buddhism. This is the system created by the Buddha teacher. Countless descendants just follow the path set by him.

Following the path that Buddha walked to cultivate Buddha, the Buddha teacher is the only core.

But if you choose this path to practice Buddhism, it is two completely different concepts.

The heinous people who do not have Buddha roots can achieve the true Buddha status, the key point is that their good thoughts of "letting go of the butcher's knife" overcome their evil thoughts.

In other words, it is not necessary to focus on the Buddha in practicing Buddhism, but it is also possible to focus on yourself.

As long as you torture yourself and achieve your true self, that is the fruit position.

I am a true Buddha, but I cannot prove it.

Once you have gone through all kinds of things and occasionally have an opportunity, you can prove your true self through epiphany, which is equivalent to proving that you are the real Buddha.

This is the real Buddha, which is different from the "Buddha" who follow the system created by the Buddha and step by step. Such a true Buddha is the only one that cannot be replaced.

The aura in his mind expanded infinitely, and the collapsed world view in the eyes of Tianlong Monk started to build from the foundation again.

Kneeling down suddenly, a kind of gratitude called rebirth arises spontaneously.

By cultivating Buddhism in this way, I don’t need to return to Buddhism, because I am walking the Buddhist path that confirms my true self.

Be bold, I am equal to Master Buddha. Even though he is strong, my way of cultivating Buddha is unique.

"Thank you for your advice, senior!"

"Little monk understands!"

The kneeling action came so suddenly that Song Ye was taken aback.

understand what?
Young master is an ordinary mortal, how can gossip help you?
Master, do you have a brain problem?

Well, it is very possible that this monk is just a Buddhist monk who became a monk on the way after those real Buddhist practitioners in Binhe appeared by chance.

And it was the kind that was abandoned by others because of Fogen's garbage.

He had never experienced the teaching of systematic Buddhist theory at all, and he relied on his own guesswork. After hearing what the young master said, he thought he had grasped something.

After all man this damn charm is not built.

Not to mention the existence of Erya, a cultivator of immortality.

He wholeheartedly wanted to become a fairy Buddha flying into the sky and escaping from the earth, but he couldn't find the right way. When he saw Erya, he mistook the young master for a powerful immortal cultivator.

It's understandable, after all, Erya's admiration for the young master comes from the heart, even though it's because of my culinary skills.

The ones who can be worshiped by immortals can only be immortals.

But master, you are really not deeply involved in the world. Cultivating immortals is cultivating immortals, and cultivating Buddhas is cultivating Buddhas. My mortal master knows that the two should not be confused.

You asked the big brother who cultivated immortals about the way of cultivating Buddhism, didn't you talk about it like a chicken and a duck?

What's more, I'm not a master of cultivating immortals at all, he's just making random assumptions based on what he saw and heard in his previous life.

You still understand this!

I really don't know what you understand?
"All living beings are Buddhas, this is just a process of proving the true self."

When Song Ye was in a mess and his face was full of black lines, he asked him what Tianlong Monk understood, and the master took the initiative to explain it.

"Whether it is a heinous demon who puts down his butcher's knife, or a Buddha who has gone through hardships and achieved enlightenment, different existences have different paths."

"All experiences are just to constantly polish yourself and become your own Buddha~"

"Actually, the younger generation has exhausted all kinds of thoughts and pains over the years, and is burdened with a heavy burden every moment. It is also a process of forging the true self."

"I didn't understand before, so I did nothing. Fortunately, I met my senior. Now I know that I am me, I am the Buddha..."

(End of this chapter)