I became a peerless master

Chapter 168 What kind of reaction will it be

Chapter 168 What kind of reaction will it be
Chapter 168: What kind of reaction will it be?
Although escaping into Buddhism sounds a little ridiculous, but doesn't the cultivation of immortals also need to cut off the worries of the world?

In fact, among those cultivators, which one can truly insulate from the common world.Even the immortals of the Daze Sect can be found everywhere in Binhe with many relatives.

Ordinary people are flocking to one more way of detachment and the opportunity to become the "superior person".

If you don't have immortal roots, you can't become a high-level immortal. What if you have Buddha roots? Why not become a Buddhist master who comes and goes?

The Buddhist cultivators of Jinlong Temple have been in Binhe for ten days, and the Xiuyuan Hotel is still full of people, and the queues waiting to test the Buddha's roots have even lined up across several streets.

Among the crowd, talking and whispering are the norm.

Why both my cousin and the son of the Wang family next door have detected Fogen, causing the two adults to fall out.Or two days ago, there were immortal cultivators who wanted to switch to Buddhism because their immortal roots were too rubbish, and they were beaten out with sticks one after another.

Amid the high expectations and enthusiasm, Xiao Xinshen lined up quietly, seeming out of tune with the surrounding atmosphere.

There can only be one kind of Buddha root and fairy root.

Ascetics must not become Buddhists.

Because this involves the problem of the cultivation system, when the masters of the Golden Dragon Temple first showed their power in Binhe, there were indeed casual cultivators with immortal roots and useless firewood, who tried to try their luck in vain, but the end result was naturally a failure.

As a cultivator, Xiao Xinxin is incompatible with thousands of mortals around him, waiting for the test of Buddha's roots.

Fortunately, it was already the tenth day, the rules had already been spread, and no ignorant ascetics came to join in the fun.

The mortals around her did not regard her who had restrained her breath as a cultivator.

As for whether he can pass the Fogen test, Xiao Xinxin actually doesn't care at all.

She came here today only because of Chen Guanshan's extremely wise analysis, which was what Senior Song meant.

Binhe City is under the control of the Daze Sect, and these Buddhist cultivators are making a fuss, and they have long been under the control of the Daze Sect.

In fact, it wasn't just Binhe. According to the information Chen Guanshan had, Buddhist cultivators appeared in nearby cities almost at the same time.

Even in the nearby small town of Dian, there are wandering monks visiting, opening altars to preach the Dharma, promoting Buddhism, and looking for people with Buddha roots to become Buddhist practitioners.

Ordinary ordinary people in the market may not know the existence of Buddhist practitioners, but Taoist practitioners with extremely long lifespans naturally know about it.

The Buddhist Kingdom of Xizhu does exist. Although the Kingdom of Ten Thousand Demons borders it the most, you can reach the edge of that place by traveling along the southwest direction of Dongzhou.

But neither ascetics nor mortals can reach there directly. Even the monks of the Xizhu Buddhist Kingdom cannot enter the East Continent or the Ten Thousand Monsters Kingdom through normal paths.

Because at the extreme west of Dongzhou and Wanyao Kingdom, there is a crack about a hundred miles wide on the ground.

That crack is the existence of the top three of the ten forbidden places in the mortal world, and it is called the ancient lonely Styx.

Although it is called a river, there is no water at all, it is just a bottomless crack, from south to north, across all land.

Within the crack, all power is forbidden, even the power of ordinary birds flapping their wings will be absorbed.

Even cultivators and six-star monsters in the Tribulation Realm will lose all their strength and fall into the bottomless abyss when they arrive here.

There have always been rumors in the monastic world that the ancient Ji Styx River is a remnant of the hell where reincarnation was located in ancient times. It is divided into yin and yang and life and death, and can only be crossed after death.

But now there is no reincarnation in the world, and there is no trace of hell. Any living thing in the mortal world has only one destination after death, and that is to return to heaven and earth completely.

Crossing the ancient and silent Styx after death, no one would do such a mentally handicapped joke with their lives.

And opposite the crack is the Buddhist kingdom of Xizhu, how can it look like hell and reincarnation?

The Buddhist Kingdom of Xizhu is just across the river, but whether it is Dongzhou or the Kingdom of Ten Thousand Demons, they just pretend that it does not exist.

There have been ascetics who had a whim in the past, thinking that they could not reach the Buddhist Kingdom of Xizhu on land, so they passed through the endless sea beyond the land.

It's a pity that regardless of the north and south ends, those who enter the endless sea will never find the Buddhist kingdom of Xizhu again.

All in all, the place is close at hand, but it seems to be another world away.

However, it is not that there is no communication between the Buddhist kingdom of Xizhu and other places in the mortal world.

For example, in the human-dominated country of Dongzhou, monks from the Buddhist kingdom of Xizhu will appear every ten thousand years and recruit disciples from all over the place.

Then all the disciples of the Buddhist sect will disappear collectively at a certain point. It is rumored that these people have all arrived in the Buddhist kingdom through special Buddhist methods of special guidance.

Ten thousand years of reincarnation, no one knows how these monks appeared. Some powerful people speculate that it is possible that Buddhism has a special teleportation formation that has been handed down from ancient times or even ancient times, or other strange means.

But in fact, what they did had nothing to do with the monastic world.

It's just some mortals who don't have immortal roots, and it doesn't make any sense to keep them.

The key is that becoming a Buddhist cultivator is the choice of the very few mortals who have no chance of immortality.

If they do not become Buddhist disciples, those people will be nothing more than a handful of loess after a short period of time.

The most important thing is that the Buddhist monks who appeared in Dongzhou have certain strength. Although they are not strong, they are also equivalent to some low-level ascetics.

Killing them also requires paying a little price.

Moreover, they neither snatch any resources for cultivating Taoism, nor are they hostile to Taoist practitioners, and they don't even have the idea of ​​staying in a certain place. And some.

It came suddenly, spread all over Dongzhou, and disappeared mysteriously, as if the world had evaporated.

Wan Nian Fang made a brief appearance.

Such a time span is completely impossible for mortals with a life span of only a few decades to remember.

Some powerful ascetics know about Buddhism, but they have reached that level, who is willing to give popular science to mortals like ants?

So, the statue Senior Song gave me is actually about cultivating Buddhism.

The Tao is intertwined but I can't comprehend the slightest bit of perception, just because I don't have Buddha roots, but a monk.

Among the crowd, Chen Guanshan's words sounded again in Xiao Xinshen's mind, still without any sufficient reason to refute.

Although she wanted to ask how senior Song was a great power in the fairy world and had nothing to do with Buddhism, how could he understand Buddhist practice, but that was not only questioning Chen Guanshan's wisdom, but also doubting senior Song's profoundness.

It's just that I don't know, what kind of reaction will Buddhist practitioners see this statue?

Filled with anticipation in his heart, Xiao Xinshen moved forward with the crowd, and a benevolent monk appeared in his eyes...

(End of this chapter)

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