Heaven Civilization Salvation System
Chapter 38 The Butterflies of History
Chapter 38 The Butterflies of History
Chinese civilization has 300 million years of national civilization roots, 30 years of civilization history, 3 years of national history, and 1 years of patrilineal country history.
The history of dynasties in China is divided into two parts, the history of revived dynasties and the history of subjugated dynasties. The former is called the history of the upper dynasty, and the latter is called the history of the lower dynasty.
Fifteen dynasties in ancient China: Yu Dynasty, Xia Dynasty, Shang Dynasty, Zhou Dynasty, Zhan Dynasty, Qin Dynasty, Han Dynasty, Jin Dynasty, Shuang Dynasty, Sui Dynasty, Tang Dynasty, Song Dynasty, Yuan Dynasty, Ming Dynasty, Qing Dynasty.
Under Fang Zhe's operation, the Yu Dynasty, Xia Dynasty, Shang Dynasty, and Zhou Dynasty disappeared in the long river of history in a strange way, and went directly to the Spring and Autumn Period and the Warring States Period.
The Spring and Autumn Period and the Warring States Period were the period of the disintegration of the slave society and the formation period of the imperial society.
During the Spring and Autumn Period and the Warring States Period, the old system and old ruling order were destroyed, a new system and new ruling order were established, and new class forces were growing.
Hidden in this process and constituting the root of this social change is the revolution of productive forces characterized by iron.The development of productive forces eventually led to the reform movement of various countries and the establishment of the feudal system, as well as the prosperity of ideology and culture.
At the beginning, I didn't consider how much impact ironware would have on this tribe that was still in the Stone Age, and the ironware I developed was different from the ones that just appeared in history, and I directly used blast furnace ironmaking and mold forging.
The iron tools directly replaced the stone tools, and the youngest son Xuan Qin did not choose to hide himself.
The production of energy in slave society and feudal society mainly relied on manpower, and the possession of iron farm tools greatly increased agricultural development, and agricultural production became labor-saving, so they did not rely so much on manpower, and primitive people began to be liberated and became tenant farmers.
The improvement of agricultural productivity not only liberated slaves to become tenant farmers, but also liberated some laborers to specialize in handicrafts instead of growing food.More non-agricultural populations make civilizations more prosperous.
The primitive people skipped the Bronze Age directly under the leadership of their own emperor, and the maturity of the Iron Age indicated that human civilization had begun to mature.Humanity is about to usher in an era of great prosperity of science and technology culture, an era of formation of great religions, an era of large-scale wars, and an era of outbreaks of great heroes.
The tribe where the eldest son Xuan Qi belongs to occupies the original Hope Continent across the sea. Unlike the barren Hope Continent, this place is rich in supplies. In just a hundred years, it is already the strongest of the seven brothers and sisters.
At first, Xuan Zhao and Xuan Qi were friendly neighbors under the intimidation of their father Fang Zhe. However, as the two generations passed and more and more old people passed away, war inevitably broke out.
Xuanchong, Xuanqi's great-grandson, secretly tore up the peace agreement on a dark and stormy night, and a massacre began. The Qi tribe, which originally had a population of 20, captured tens of thousands of people.
With the captives, the slavery society came out of the covenant.
In the field of Chinese history, scholars hold different views on whether there is a "slave society" period in Chinese history.
Scholars who hold the view of "slave faction" represented by Guo Moruo believe that the "slave society" stage of Chinese history started with Shang Jia, Shang Gaozu in the 16th century BC, and ended with the unification of the six kingdoms by King Qin Yingzheng in the Warring States Period in 221 BC .
Scholars of the "Non-Slavery School" represented by Professor Huang Xianfan believed that there was no slave society in Chinese history.
This long-discussed topic was realized by Fang Zhe's tribe. The slavery society developed extremely rapidly, and gradually the entire tribe continued to blossom and bear fruit. The entire new continent was opened up, and the population once reached several million.
Zhao Guo, which evolved from Xuan Zhao's tribe, officially became a vassal of Qi State.
When they crossed the mountain to the other side, Xuanchu and Xuanhan, they did not fight like their elder brothers. The second son Xuanchu remembered the ancestral precepts, while the daughter Xuanhan also governed with kindness.
Although hundreds of years have passed, Chu and South Korea are still friendly neighbors. The two countries have developed commerce and trade, exchanged supplies, have extremely strong economic strength, and the people live and work in peace and contentment.
Previously, she had been missing until Fang Zhe left. Her daughter Xuanyan, who did not show up until Fang Zhe left, was plotted and assassinated by the villagers who were traveling together on the road.
These people belonged to the belief faction of the older generation, and they hid it very well in Hope Village. Although they physically obeyed Fang Zhe's suppression of the gods, they were secretly preparing for an opportunity to resist in their hearts.
Finally, they caught this once-in-a-lifetime opportunity. Taking advantage of Xuanyan being a woman, during the migration process, a beast attacked and a few people fueled the flames, and the country of Yan officially changed its appearance.
These people have been fleeing for a year, and arrived at another great plain. Here, everyone lives by faith. Although there is no war and no external stimulation, they are developing very well.
The first tip Fang Zhe left for Xuan Qin before he left was that if there were signs of the growth of theocratic power, it would be severely damaged with thunderous means to prevent any possible theocratic disaster.
The Kingdom of Yan is a perfect place to nourish the divine right. Under the call of tens of thousands of people here, the situation that Fang Zhe least wanted to see happened. Wenli came out in this world for the first time. This is the original power. At that time, he was drawn out.
Xuan Wei, who chose to walk all the way up the coastline, also disappeared, but according to historical records, he traveled more distance than several people combined, judging from the original climate.
I hope that both the mainland and the new continent are located in the north, and they also have severe winters and four distinct seasons of spring, summer, autumn and winter, while Xuanwei goes to the south where the seasons are like spring.
Here, the crops are harvested twice a year, be diligent, and even three times a year. Soon, the country of Wei, which was the last to develop, became the most powerful country, occupying an angelic position.
Without Fang Zhe's leadership, he actually found out the ironware alone. Although it was a simplified version, it also greatly promoted social development.
Due to the promotion of iron tools and cattle farming, productivity increased rapidly, the well-field system collapsed, and the production mode of the county system emerged. The landlord class and the peasant class were formed, and independent handicraftsmen and businessmen emerged.
It was the first great liberation of thought.The old ideology was impacted, and the emphasis on people became popular in society. Private lectures began, and personal writing of books and lectures became a trend.To meet the needs of various political factions, various schools of thought have emerged, forming a situation where a hundred schools of thought contend.
According to historical records, in the hundreds of years of the Wei State, Confucianism, Mohism, Taoism, famous schools, Legalists, Yin-Yang schools, peasant schools, strategists, and miscellaneous schools... all contended. This is the first Renaissance in the true sense.
Confucius, Meng Ke, Xunzi, Laozi, Zhuang Zhou, Gongsun Long, Shangshu, Zhouyi, Zuo's Spring and Autumn Biography, Zhouli, Shanhaijing, Chu Ci, Warring States Policy, Han Feizi, all came out under the influence of Fang Zhe or the system .
And the youngest son Xuan Qin who has been with him all the time did not disappoint his hope. Among the suggestions left by Fang Zhe, the second one is to consolidate the caste system.
Such a strict caste system in this world was completely created by Fang Zhe in the true sense. After countless generations of strengthening, it gradually evolved into what it is today.
As for the third suggestion, Fang Zhe left behind the method of making gunpowder, and this was the clarion call that started the war. Artillery and muskets gradually appeared in an era when they should not have appeared.
(End of this chapter)
Chinese civilization has 300 million years of national civilization roots, 30 years of civilization history, 3 years of national history, and 1 years of patrilineal country history.
The history of dynasties in China is divided into two parts, the history of revived dynasties and the history of subjugated dynasties. The former is called the history of the upper dynasty, and the latter is called the history of the lower dynasty.
Fifteen dynasties in ancient China: Yu Dynasty, Xia Dynasty, Shang Dynasty, Zhou Dynasty, Zhan Dynasty, Qin Dynasty, Han Dynasty, Jin Dynasty, Shuang Dynasty, Sui Dynasty, Tang Dynasty, Song Dynasty, Yuan Dynasty, Ming Dynasty, Qing Dynasty.
Under Fang Zhe's operation, the Yu Dynasty, Xia Dynasty, Shang Dynasty, and Zhou Dynasty disappeared in the long river of history in a strange way, and went directly to the Spring and Autumn Period and the Warring States Period.
The Spring and Autumn Period and the Warring States Period were the period of the disintegration of the slave society and the formation period of the imperial society.
During the Spring and Autumn Period and the Warring States Period, the old system and old ruling order were destroyed, a new system and new ruling order were established, and new class forces were growing.
Hidden in this process and constituting the root of this social change is the revolution of productive forces characterized by iron.The development of productive forces eventually led to the reform movement of various countries and the establishment of the feudal system, as well as the prosperity of ideology and culture.
At the beginning, I didn't consider how much impact ironware would have on this tribe that was still in the Stone Age, and the ironware I developed was different from the ones that just appeared in history, and I directly used blast furnace ironmaking and mold forging.
The iron tools directly replaced the stone tools, and the youngest son Xuan Qin did not choose to hide himself.
The production of energy in slave society and feudal society mainly relied on manpower, and the possession of iron farm tools greatly increased agricultural development, and agricultural production became labor-saving, so they did not rely so much on manpower, and primitive people began to be liberated and became tenant farmers.
The improvement of agricultural productivity not only liberated slaves to become tenant farmers, but also liberated some laborers to specialize in handicrafts instead of growing food.More non-agricultural populations make civilizations more prosperous.
The primitive people skipped the Bronze Age directly under the leadership of their own emperor, and the maturity of the Iron Age indicated that human civilization had begun to mature.Humanity is about to usher in an era of great prosperity of science and technology culture, an era of formation of great religions, an era of large-scale wars, and an era of outbreaks of great heroes.
The tribe where the eldest son Xuan Qi belongs to occupies the original Hope Continent across the sea. Unlike the barren Hope Continent, this place is rich in supplies. In just a hundred years, it is already the strongest of the seven brothers and sisters.
At first, Xuan Zhao and Xuan Qi were friendly neighbors under the intimidation of their father Fang Zhe. However, as the two generations passed and more and more old people passed away, war inevitably broke out.
Xuanchong, Xuanqi's great-grandson, secretly tore up the peace agreement on a dark and stormy night, and a massacre began. The Qi tribe, which originally had a population of 20, captured tens of thousands of people.
With the captives, the slavery society came out of the covenant.
In the field of Chinese history, scholars hold different views on whether there is a "slave society" period in Chinese history.
Scholars who hold the view of "slave faction" represented by Guo Moruo believe that the "slave society" stage of Chinese history started with Shang Jia, Shang Gaozu in the 16th century BC, and ended with the unification of the six kingdoms by King Qin Yingzheng in the Warring States Period in 221 BC .
Scholars of the "Non-Slavery School" represented by Professor Huang Xianfan believed that there was no slave society in Chinese history.
This long-discussed topic was realized by Fang Zhe's tribe. The slavery society developed extremely rapidly, and gradually the entire tribe continued to blossom and bear fruit. The entire new continent was opened up, and the population once reached several million.
Zhao Guo, which evolved from Xuan Zhao's tribe, officially became a vassal of Qi State.
When they crossed the mountain to the other side, Xuanchu and Xuanhan, they did not fight like their elder brothers. The second son Xuanchu remembered the ancestral precepts, while the daughter Xuanhan also governed with kindness.
Although hundreds of years have passed, Chu and South Korea are still friendly neighbors. The two countries have developed commerce and trade, exchanged supplies, have extremely strong economic strength, and the people live and work in peace and contentment.
Previously, she had been missing until Fang Zhe left. Her daughter Xuanyan, who did not show up until Fang Zhe left, was plotted and assassinated by the villagers who were traveling together on the road.
These people belonged to the belief faction of the older generation, and they hid it very well in Hope Village. Although they physically obeyed Fang Zhe's suppression of the gods, they were secretly preparing for an opportunity to resist in their hearts.
Finally, they caught this once-in-a-lifetime opportunity. Taking advantage of Xuanyan being a woman, during the migration process, a beast attacked and a few people fueled the flames, and the country of Yan officially changed its appearance.
These people have been fleeing for a year, and arrived at another great plain. Here, everyone lives by faith. Although there is no war and no external stimulation, they are developing very well.
The first tip Fang Zhe left for Xuan Qin before he left was that if there were signs of the growth of theocratic power, it would be severely damaged with thunderous means to prevent any possible theocratic disaster.
The Kingdom of Yan is a perfect place to nourish the divine right. Under the call of tens of thousands of people here, the situation that Fang Zhe least wanted to see happened. Wenli came out in this world for the first time. This is the original power. At that time, he was drawn out.
Xuan Wei, who chose to walk all the way up the coastline, also disappeared, but according to historical records, he traveled more distance than several people combined, judging from the original climate.
I hope that both the mainland and the new continent are located in the north, and they also have severe winters and four distinct seasons of spring, summer, autumn and winter, while Xuanwei goes to the south where the seasons are like spring.
Here, the crops are harvested twice a year, be diligent, and even three times a year. Soon, the country of Wei, which was the last to develop, became the most powerful country, occupying an angelic position.
Without Fang Zhe's leadership, he actually found out the ironware alone. Although it was a simplified version, it also greatly promoted social development.
Due to the promotion of iron tools and cattle farming, productivity increased rapidly, the well-field system collapsed, and the production mode of the county system emerged. The landlord class and the peasant class were formed, and independent handicraftsmen and businessmen emerged.
It was the first great liberation of thought.The old ideology was impacted, and the emphasis on people became popular in society. Private lectures began, and personal writing of books and lectures became a trend.To meet the needs of various political factions, various schools of thought have emerged, forming a situation where a hundred schools of thought contend.
According to historical records, in the hundreds of years of the Wei State, Confucianism, Mohism, Taoism, famous schools, Legalists, Yin-Yang schools, peasant schools, strategists, and miscellaneous schools... all contended. This is the first Renaissance in the true sense.
Confucius, Meng Ke, Xunzi, Laozi, Zhuang Zhou, Gongsun Long, Shangshu, Zhouyi, Zuo's Spring and Autumn Biography, Zhouli, Shanhaijing, Chu Ci, Warring States Policy, Han Feizi, all came out under the influence of Fang Zhe or the system .
And the youngest son Xuan Qin who has been with him all the time did not disappoint his hope. Among the suggestions left by Fang Zhe, the second one is to consolidate the caste system.
Such a strict caste system in this world was completely created by Fang Zhe in the true sense. After countless generations of strengthening, it gradually evolved into what it is today.
As for the third suggestion, Fang Zhe left behind the method of making gunpowder, and this was the clarion call that started the war. Artillery and muskets gradually appeared in an era when they should not have appeared.
(End of this chapter)
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