Only I know the rivers and lakes

Chapter 29

"Wuji is nameless, the nameless is the beginning of heaven and earth; Taiji is famous, and the name is the mother of all things.

Before the parents were born, a piece of emptiness was entrusted to Mu, this is also the time of Wuji. ...

At the beginning of giving birth by parents, a piece of spiritual energy is thrown into the womb, this is also the time of Tai Chi. …

The father's semen is stored in the kidneys, and the mother's blood is stored in the heart. The heart and kidneys are connected, breathing with the mother, forming a complete ten-month body, and leaving the mother's womb.

At this time, the nature is muddled in ignorance, and the spirit is subdued by Wuji, life is endowed with life, and the qi is nourished by Taiji.

If the Qi pulse is quiet but the vitality is contained within, it is called true nature; if the mind is quiet but the vitality is growing, it is called true life. ..."

Li Zhidao, who carefully pondered the scriptures, thought: "The qi veins are calm and the primordial spirit is contained inside, this is the combination of god and qi after opening the ancestral orifice; the mind is quiet and the vitality is long, this is the absorption of the heaven and earth vitality after penetrating the entrance.

Truth and destiny?Qi belongs to the body, it should be fate, how can it be true nature?
Oh, by the way, the spirit is contained in the energy, just like the yin in the yang in Tai Chi is the true yin, which is the true nature of life, and the vitality in the spirit is the true life in the nature. "

The three secrets in the "Nine Yin Manual" inspired Li Zhidao. The main purpose is "Tao follows nature" and "Gods understand it", allowing the body to find the ancestral orifices by itself under the operation of the subconscious mind, that is, the Yin God.

The so-called ancestral orifice, just like the description of Huaguo Mountain in "Journey to the West", is "the ancestral vein of the ten continents, the dragon from the three islands, and it stands from the clear and turbid, and it is formed after the judgment of Hongmeng".

The ancestral orifice is also the source of the meridians in the body. It has been determined since birth or even earlier when the mother was pregnant for ten months. It is usually difficult to detect when the Qi movement in the body is running, but it is there and will not change its position and will not die. Disillusioned.

If Li Zhidao was in a state of "being enlightened by the gods", the yin god in his body might be able to help him find the ancestral orifice.

But there is still a long way to go before putting ideas into action. The first step is to find a technique that can leave the soul and keep the spirit.

Naturally, the soul-moving method in the "Nine Yin Manual" cannot be used, and Li Zhidao does not have the authority to practice it.

In the Wudang School, there is no such method, because Zhang Sanfeng does not advocate such a method. I just read his book "The Great Way", and there is a sentence in it:
"Bo Duan Weng Yun, close your breath, if you can forget the machine and thoughts, you can also enter the trance. However, the spirit, energy and spirit are yin, and the house is hard to fix, so it is hard to avoid the pain of moving."

Not long ago, after looking through the package and the database included in the system's auxiliary functions, Li Zhidao had no choice but to seek help through the special channel of the system.

only……

"Remember, you are now a skywalker, not a reincarnation, enlighten me!

If you can't realize it, it's because you don't live up to your expectations. At worst, others will call you a father and son, and they will scold you, not me.

But if you are found guilty of fraud and are not worthy of your name, it will not only embarrass you but also your mother and I!

Hey, don't talk, I'm educating my son, okay, tell me..."

"Hey, son, what your father said is a bit serious, but the reason is still the same. Since you have entered this industry, unless you just plan to fool around, you should be more careful.

It's just a skill of leaving the soul and keeping the spirit, at most three-star top-grade level, the difficulty is just right, it's just right for you to practice your hands first.

Didn't you say a long time ago that you wanted to try the function of creating your own martial arts, but reincarnators don't have this function..."

Even his mother, who dotes on him the most, has said so, what else can Li Zhidao think about, let's create his own exercises.

So after hanging up the call, he searched for the classics in the database, first of all Zhang Sanfeng's "On the Great Dao", "Straight Talk on Mysteries", "Xuan Yao Pian", "No Root Tree", "Complete Works of Xuan Tan", "Shui Shi Chat" …

To be honest, Li Zhidao thought that the meaning of his father's name for him was to ask questions, and he had paid attention to some Taoist classics in his free time, but he really didn't read them so seriously this time.

The first book he read this time was "The Theory of the Great Dao", and there were many sentences in it that gave him great insights.

For example, "The husband and the Tao are nothing more than exhausting reason and exhausting one's nature to the point of fate." Do all the ethics, do all the inner prudence and independence, and make the most of the nature, and the inner alchemy will be completed."

Among them, there are many main points of practice, such as "putting virtue first, yin power as the foundation, observing the opportunity of yin and yang selection and transformation, seeking the mystery of the mysterious universe, distinguishing between two or eight barriers, determining the time of golden flowers, water and moon, and using the spirit of subduing dragons and tigers. Cheng, the place where the life and body are established clearly, during which there is emptiness and tranquility, he hosts us, the sun and the moon meet the light, and the self is used, then the alchemy is turned against the palm."

"There is a Xuanmen above Kunlun. Its orifice is very small. When the yin and yang meet, it is not allowed to waver. When their emotions and natures are connected, they will naturally connect with each other. Anyone with physical qualities cannot ascend into the orifice. Only the true energy can be used. It can enter the orifice, so the sage directly points to the innate Qi to open this orifice."

After intensively reading "The Great Dao" twice, Li Zhidao really felt that some half-understood mistakes in the previous exercises had a new and correct interpretation, and what extended from this was his understanding of his entire martial arts system. fix.

This kind of enlightenment is the growth of Li Zhidao's own experience. It is different from the previous enlightenment in the apricot forest from Zhenshan Iron Palm. It will not be recorded in the game system, but Li Zhidao really feels that he has indeed become stronger. up.

"This feeling...is really good!" Li Zhidao recovered from the joy of enlightenment, looking at the more than [-] volumes of scriptures under the three categories of Yi Li, Huang Lao, and Jin Dan in the database, he couldn't help feeling a little dizzy .

With so many scriptures, even if you pick out some important ones to read, you will probably need twenty or thirty volumes. This is not counting the thousands of volumes of scriptures collected by the "Zhonghua Dao Zang" according to the framework of three holes and four auxiliary. A glance at the catalog will put it on the shelf.

After settling his mind, Li Zhidao opened the catalog and began to organize, first picking out Zhang Sanfeng's works.

Then, because the Wudang School's concept of "three religions in one" originated from the Quanzhen School, the Five Northern Patriarchs - Fuji Emperor Chongyang, Mingwu Emperor Liu Haichan, Chunyang Emperor Lu Dongbin, Zhengyang Emperor Zhongliquan, Donghua Emperor Wang Xuanfu's works are listed one by one.

Finally, I did not forget to add the ancestral scriptures of alchemy - "Tao Te Ching", "Yin Fu Jing" and "Zhou Yi Can Tong Qi".

"These, not ten days and a half months, I'm afraid I can't finish reading them, let alone participating in research, and then I have to create my own exercises..." Li Zhidao sighed.

He thought to himself: "It is indeed too hasty, and the accumulation is not enough. I used to think of taking advantage of the shadow of my father's generation, but unfortunately I couldn't count on it... Forget it, since there is no rush, then take care of the present first, and this injury will be gone It has to be sorted out first.”

Having made up his mind, Li Zhidao put his five hearts to the sky, and began to perform the Pure Yang Wuji Kung Fu to heal his internal injuries.

At dinner time, Taoist Priest Ziyang, Tie Shou, Jin Jiuling and his party returned to Wuxi City.

At this time, the mourning hall has been set up in the sub-helm of the Beggars' Clan, and Elder Xi and the two elders are placed together.

After dinner, two Shaolin masters led a group of disciples to perform rituals and recite sutras to save the souls of the dead.

Li Zhidao, whose internal injuries improved greatly after breath adjustment, went to the backyard to find Huang Rong after offering incense with Taoist Ziyang.

At this time, Huang Rong was involved in many things, within a quarter of an hour, three groups of Beggar Clan disciples came to report and ask for instructions.

Taoist Ziyang didn't want to disturb him, so he led Li Zhidao and the others back to the inn.

In the wing room, Taoist Ziyang withdrew his palm from Li Zhidao's back, and said, "Your injury is indeed all right, but you are still recuperating these two days, try not to touch anyone."

"Yes." Li Zhidao stood up and replied respectfully.

"Well, you are very good. You were able to retreat completely under the hands of Yin-haired Danmei, and you did not fall into the title of brother in charge." Taoist Ziyang praised.

"Disciple is ashamed that he could only sustain more than thirty moves under that silver-haired Danmei. In the end, if it hadn't been for Master Xuandu's help, I might not have been able to come back."

Seeing that Li Zhidao is not proud of this, but still has self-knowledge, Taoist Ziyang nodded, and smiled slightly: "Well, after all, it is a realm behind, and there are so many years of skill gap. At your age, it is already enough to be able to do this. It's very rare."

"However." Before Li Zhidao could speak, Taoist Priest Ziyang said seriously: "Looking at your injury, it seems that you were hit by luck later?"

"Uncle Master's eyes."

Li Zhidao bowed his head and said softly: "The disciple was greedy for merit for a while, and tried to search for the ancestral orifice in the body, but unfortunately it was in vain."

"You, I wanted to praise you just now for your lack of arrogance or impetuosity, but I didn't expect you to be so impatient." Daoist Ziyang shook his head.

Immediately he said again: "Forget it, after all, it's the spirit of a teenager, and it may not be a good thing to be dull. But you need to learn a lesson after experiencing this once. You have to keep in mind that in order to break through the innate, you have to practice hard work, and the most important thing is not to be eager." , this is not only for stability, but also related to future achievements."

Li Zhidao was stunned and quickly nodded in agreement.

Zi Yangdao said earnestly and earnestly: "Although there are few talented geniuses with extraordinary talents, there are still some. However, relatively speaking, there are really too few people who can really reach the pinnacle, and there are more elephant masters." Uncle's qualifications are slightly inferior. Why? It lies in the word foundation.

The speed of their practice is fast, but their foundation is not stable. How many amazing and brilliant people have insufficient stamina after being promoted to the Xiantian, and they will not move forward.

Now that you have practiced the unique knowledge of this sect and your innate talent is in sight, you should not be in a hurry at this time, calm down, and lay a solid foundation. Your goal should not only be innate. "

"Disciple understands." Li Zhidao nodded and kept Taoist Master Ziyang's words in mind. He couldn't help but think of what his parents said before. I guess they meant the same thing. They also pointed out how to accumulate a foundation, which was to read the Taoist scriptures. Create your own exercises.

　Ask for collections, ask for recommendation tickets.

　　


(End of this chapter)