Shenhao God-level sign-in

Chapter 157
The main body consciousness immediately returned a salute, saying: "I made the master laugh, and I hope the master will forgive me for the unintentional move."

Master Yijing has always been self-disciplined and doesn't have too many constraints on others, so he didn't take the rudeness of the demons to heart, and said: "I came here this time because I felt that Jiang's benefactor needed help, so I came here on purpose. Come help."

The demon said disdainfully: "Old bald donkey, do you know what difficulties we have encountered? How dare you speak out here?"

The body consciousness immediately came out to smooth things over and said, "Master, the problems we encountered are really too difficult, so even the master may not be able to solve them. Although we are not talented, we dare not trouble the master with our own troubles."

Master Yijing smiled and said: "Benefactor Jiang is serious. The reason why I rudely broke into your nightmare at this time is to help you solve your troubles."

The inner demon sneered twice and said, "Just you?"

The main body consciousness said respectfully: "Dare to ask the master if there is any way to solve our one body and two souls."

Master Yijing laughed and said: "The so-called one body and two souls are just different psychological activities of one person. In fact, it is just one person."

Noumenon consciousness puzzled: "But our current situation doesn't look like there is only one soul."

Master Yijing explained: "A person has three souls of heaven and earth destiny. The heavenly soul is composed of heavenly, clear, yang and harmonious qi, the earthly soul is composed of earthly yin qi, and the destiny soul is also the root of one, because the destiny soul resides in the human body. The inner body and soul belong to the five elements. However, the inner demon does not belong to the soul. The inner demon is just what a person thinks in his heart. As the saying goes, a person’s biggest opponent is himself, so the inner demon is also yourself.”

The heart demon couldn't bear Master Yijing's whining and chattering, and said angrily: "Old bald donkey, just talk if you have something to say, don't talk about these useless things."

The ontology consciousness immediately apologized: "Don't blame the master, but if the master can really help us, I will be very grateful."

Master Yi Jing clasped his hands together and said, "Amitabha, Lord Jiang, this is not helping you, but helping you, because you are the same person."

The body consciousness said respectfully: "I hope the master can give me some pointers."

Master Yijing said: "Master Jiang, have you ever heard of the Nirvana Sutra?"

"Nirvana Sutra?" The body consciousness asked in surprise, "Could it be that the master is talking about the Nirvana Sutra that has been lost for nearly 10 years?"

Master Yi Jing added: "Perhaps Benefactor Jiang has been asleep for thousands of years and has not fully adapted to the current life. The "Nirvana Sutra" has been lost for 10 years."

The inner demon sneered: "Since the Nirvana Sutra has been lost for so many years, why do you bother to mention it here to attract attention?"

Master Yijing said: "Benefactor Jiang, please be calm and don't be impatient, listen to the old monk's detailed explanation."

The body consciousness stopped the inner demon, and said respectfully: "Please tell the master."

Master Yijing said: "10 years ago, a disaster caused most life on the earth to become extinct. At that time, an eminent monk, Master Yinci, deeply felt the desolation of the earth, so he used the "Nirvana Sutra" to revive some species. However, Everything is fair in this world. Master Yinci revived most species, but he also paid the price in his life. All the life in his body was drained, and Master Yinci's body disappeared. Since then, there has been no People have practiced the "Nirvana Sutra", and the "Nirvana Sutra" has gradually been lost."

The ontological consciousness asked: "Could the master also know the Nirvana Sutra?"

Master Yijing replied: "The Nirvana Sutra is one of the important divisions of Buddhist classics in ancient times. It can be divided into Mahayana and Hinayana. In ancient times, there was a dynasty called the Western Jin Dynasty. Among them, there are three major influences: 14. In the 418th year of Yixi in the Eastern Jin Dynasty (AD 421), the six volumes of "Dapan Nihuan Sutra" jointly translated by monk Faxian and Juexian, but this translation is not "Nirvana The full translation of the "Jingjing" only translated the first five chapters of the original scripture; 424. In the tenth year of Xuanshi in Beiliang (AD 453), Tan Wuzhen, a famous translator of the scriptures, was in Liangzhou (now Wuwei City), the capital of Beiliang. ) translated forty volumes of the "Mahaparinirvana Sutra", which for the first time presented the complete face of the original scriptures to the people of the Middle Earth; The 36 volumes of "Mahaparinirvana Sutra" adapted by Xie Lingyun and others based on the above two translations are also called "Nanben Nirvana Sutra."

After a pause, Master Yijing continued: "Among them, the forty-volume version of the "Nirvana Sutra" translated by Tan Wuzhen is called the "Northern Nirvana Sutra". Among these three translations, Tan Wuzhen's translation is the most perfect. It also had the greatest influence on the development of Buddhism, so the "Nirvana Sutra" generally refers to this translation."

It was also the first time for the body consciousness to hear about these things. After all, he only specialized in martial arts before, and he didn't know much about Buddhism.After listening, the noumenal consciousness made a bow and said, "It turns out that there is not only one Nirvana Sutra. I have been taught by you."

Master Yijing went on to say: "'Mahaparinirvana' is a name that is particularly manifested in this scripture. It contains the three virtues of the Buddha with dharmakaya, prajna, and liberation, and represents the true ideal of Mahayana Buddhism. From the scriptures, the great parinirvana Nirvana is the great tranquility meditation that is as deep as the sea, as bright and bright as summer, absolutely eternal and unchanging, loves all beings like parents, saves obsession, escapes life and death, is endless, it is beyond the secular tranquility, light, Eternal, compassionate, transcendent realm of liberation."

The demon curled his lips and said, "Old bald donkey, does what you said help us in our current situation?"

Master Yijing smiled and replied: "Benefactor Jiang, you are in a situation where you are attracted to and repelled by each other, so you can't extricate yourself. And the Nirvana Sutra has a liberating effect. Presumably after a Nirvana Sutra, you There is no need to fall into a nightmare and suffer from erosion."

The body consciousness and the inner demon looked at each other, and finally the body consciousness asked: "How, dare you?"

The demon sneered and said, "Why don't you dare? It's much more reliable than your soul-shifting and unifying mind method."

The noumenal consciousness bowed deeply to Master Yijing, and said respectfully: "Please, Master."

(Jiang Yuefeng's Nightmare Realm)
"The Great Nirvana Sutra", or "The Great Nirvana Sutra", or "The Great Nirvana Sutra", there are many large and small translations, the largest of which are the northern version and the southern version.

In the tenth year of Xuanshi in Northern Liang (421), Tianzhu Sanzang Tan Wuzhen was requested by Juqu Mengxun to translate this scripture in Guzang as "Mahaparinirvana Sutra", 36 volumes (later forty volumes), divided into Thirteen items.

The forty volumes of this sutra were transmitted from Beiliang to Jianye in the south of the Yangtze River in the seventh year of Yuanjia (430). At that time, Huiyan and Huiguan, the famous monks in Song Dynasty and Beijing, were sparse in number and number because of its simple classical language. According to the law, the six volumes of "Nihuan Sutra" were added: "Shoushoupin" was published as "Preface", "Cunda", "Lament" and "Longevity". Four Phases, Four Reliances, Righteousness, Four Noble Truths, Four Falls, Tathagata Nature, Words, Bird Parables, Moon Metaphors, Bodhisattva, and the rest It remains unchanged, changed to 25 items and 36 volumes.The world calls this the "Southern Version of the Nirvana Sutra", and the original translation of Tanwu Sutra is called the "Northern Version of the Nirvana Sutra".

The northern version of the "Mahaparinirvana Sutra" is divided into life span, vajra body, name merit, Tathagata nature, all public questions, present illness, sacred practice, holy practice, infant practice, radiant and omnipresent Noble King Bodhisattva, Lion Roaring Bodhisattva, Kaya There are 13 chapters including Ye Bodhisattva and Kauchenru. They mainly expound on Mahayana Buddhist ideas such as the Buddha's body is everlasting and immortal, Nirvana is always blissful and pure, all sentient beings have Buddha-nature, and all One Chantiti, Sravakas, and Pratyekabuddhas can become Buddhas.Its theory is quite consistent with the common doctrines of Buddhism, and is also consistent with the important ideas of the Prajna Sutra and the Lotus Sutra.This sutra also often quotes certain principles from the Avatamsaka Sutra, and the two have similar ideas.The sutra also quotes the Buddha as saying: "Seven hundred years after my parinirvana, demonic waves will gradually destroy my dharma." This reflects the historical background of the Gupta dynasty's revival of Brahmanism and rejection of Buddhism.

10 years ago, Master Yinci used one product of lifespan to restore the lifespan of various species.However, almost no one has done anything to restore the life of others, so when Master Yinci turned into powder and was blown away by the wind because of the lack of longevity in his body, everyone thought it was the result of practicing the "Nirvana Sutra". Therefore, from now on, future generations will only study the "Nirvana Sutra", and will never practice the "Nirvana Sutra".

Master Yijing was also a master before he became a monk. After he became a monk, he concentrated on studying Buddhism, so he has a profound attainment in Buddhism.Since the "Nirvana Sutra" is a classic of Buddhism, it is natural for Master Yijing to study it, and it is only natural to study and practice it.

Although he knew that Master Yijing was here to help him, the demon still felt uncomfortable, because after all, Master Yijing made a fool of himself just now, not only did he fail to defeat him, but even the Xuehan knife was washed away by the blood demon Qi.So the heart demon feels uncomfortable when he sees Master Yijing. In his opinion, he is already very polite if he doesn't beat up Master Yijing.

The Buddha said: Put down the butcher knife and become a Buddha immediately.Since Jiang Yuefeng intends to evolve the inner demon and get rid of the nightmare, Master Yijing will naturally do his best to help.

"Benefactor Jiang, please sit cross-legged, and then circulate the true energy in your body. I will leave the rest to the old man." Master Yi Jing said with a smile.

Both the ontological consciousness and the inner demon sat down according to the instructions of Master Yijing, and then Master Yijing also sat down behind them, and then put his hands on the backs of the ontological consciousness and the inner demon, chanting: "Kasyapa The Bodhisattva spoke to the Buddha. World Honored One, it is as the Buddha said. I do not see such a body. I only see impermanence, which destroys the body of a speck of dust and miscellaneous food. Why? The Tathagata should enter Nirvana..."

The body consciousness and the true qi in the heart demon's body circulated automatically following the voice of Master Yijing chanting, and they felt as if they had reached a realm of nothingness.

Jiang Yuefeng saw himself when he was a child. At that time, he was helpless and hid in the dark, watching the people of the Demon Cult slaughter the whole village, but he was afraid to speak out. After the people of the Demon Cult left completely, he would Dare to cry loudly.

Jiang Yuefeng clenched his fist tightly, he knew it was just a memory, but he still couldn't hold back the anger in his heart, wishing to kill all those people.

Then the head of the Jingmen sect who led his disciples to support heard Jiang Yuefeng's cry, and took him into his sect and passed on his martial arts.In the ten years of martial arts practice, although the master has very strict requirements on himself, Jiang Yuefeng can feel the strong paternal love from the master of Jingmen.Those ten years were the best ten years in Jiang Yuefeng's life.

Jiang Yuefeng's talent is not good. The reason why the Jingmen sect master took him in was not because he valued his talent, but because he felt sorry for him, and he didn't want him to go astray because of the lack of love from his family.

The height of the fountain will not be higher than its source, and it is absolutely impossible for a person's strength to exceed the belief in his heart.Although Jiang Yuefeng's talent is not good, he has a firm belief in his heart and is diligent and hardworking.In just ten years, martial arts has surpassed his master.However, Jiang Yuefeng knew that this was not his limit. Although the teacher could make him grow, but while learning from the teacher, the height of the teacher would also limit his height, so Jiang Yuefeng knew clearly that if he wanted to become stronger, he had to To venture into the outside world.

When Jiang Yuefeng left, he didn't tell anyone. He just left a letter, then kneeled three times and knocked nine times behind the door of the Jingmen sect master's room door, and then left Jingmen in the dark.

During the ten years he lived in Jingmen, Jiang Yuefeng often heard about the murderous people of the Demon Cult, so his hatred for the Demon Cult became more and more intense. At the same time, he sympathized more with the ordinary people who suffered unreasonable disasters, and he had a strong desire to protect the weak in his heart. strong.

Jiang Yuefeng, who had just come out of the mountain, encountered people from the Demon Cult robbing the caravan, but by the time he arrived, it was already too late, and no one in the entire caravan survived.The death of all members of the caravan made Jiang Yuefeng very angry, but he also calmed down. He was not in a hurry to make a move, but followed behind the people of the Demon Cult, and finally found a secret stronghold of the Demon Cult. Enter the Demon Cult stronghold, and finally kill all the Demon Cult people inside.

Jiang Yuefeng didn't feel any discomfort when he committed murder for the first time. Seeing those people who were freed by him again, Jiang Yuefeng became more determined about his future path, which was to rescue all the people in the world who were tortured by the demonic sect.Although it is ridiculous, Jiang Yuefeng is willing to spend his whole life to complete it.

The appearance of Jiang Yuefeng made the whole Baidao much easier. Before Jiang Yuefeng, few people took the initiative to attack the Demon Cult. Because the Demon Cult has many strongholds, even a large-scale suppression would yield very little. Instead, it would cost a lot of financial and material resources. The loss outweighs the gain.

And Jiang Yuefeng is alone, and he has no financial and material resources. More importantly, he can advance and retreat freely without any worries. This is a headache for the Demon Cult. It is a waste to chase and kill Jiang Yuefeng on a large scale. If Jiang Yuefeng is ignored, he can only be beaten passively , This made the Demon Cult unable to deal with it. Finally, the leader of the Demon Cult issued a reward order to Jiang Yuefeng, intending to use the power of Wulin Baidao to kill Jiang Yuefeng.

Although Jiang Yuefeng only killed people from the Demon Cult, Baidao of the martial arts world was not very friendly to him.The three major martial arts forces at that time were Shaolin, Kunlun and Wudang.The Kunlun Sect directly ordered that no one under its command should help Jiang Yuefeng; while the Wudang Sect was still forbearing, so it followed the Kunlun Sect's orders; although Shaolin did not clearly express its attitude, there were righteous people on one side and demons on the other. Teaching, Shaolin's lack of a statement is the biggest statement; most of the forces in the arena are affiliated with the three major forces. Since they did not order to help Jiang Yuefeng, others did not dare to act privately.So Jiang Yuefeng was isolated by the entire martial arts world overnight.

At that time, Jiang Yuefeng had already started to slowly transform the qi training in his body into real qi, and entered the realm of detachment, and his state of mind had also reached the point where grass and trees were all soldiers. Coupled with his research on formations, it can be said that he was invincible in the world.

Jiang Yuefeng just smiled and sneered at the pursuit of the Demon Cult.A man of high art is bold, Jiang Yuefeng at this time is already pretentious, and feels that his strength is enough to protect himself, and no one in the world is his opponent, so he doesn't take the Demon Cult's killing order to heart.Jiang Yuefeng would not give up continuing to suppress the Demon Sect until one day he learned that Huyanmen was going to attack Jingmen.

(End of this chapter)