Chapter 795
The huge universe is like an unparalleled precision and huge machine.The gears here are fast, the gears there are slow.The different levels of the universe and the different time flow rates are reasonable on the scale of the universe, and there is no problem.

Although the Zifu Heaven Realm and the Lower Realm are interdependent, they are at different levels of the universe.There is naturally a corresponding time difference between each other.

So Chang Wei invited Lord Xia to meet him. Lord Xia had enough time to arrange many things in the lower realm. When he arrived in the upper realm, maybe the time in the upper realm was exactly when Chang Wei had just invited him.

This interlacing of time levels does not cause any discomfort to monks of Chang Wei's level.The higher the ascetic goes, the closer he is to the uniqueness.This uniqueness is the significance of interpretation at the conceptual level of the past, future, and present of time and space, the origin, development, and ending of cause and effect.

It is a process of closing and a process of experience.Da Luo Dao Zu closed the only one, and reached such a state, no matter the past, future or present, whether it is in chaos or in the universe, or different reflections of different universes, Da Luo Dao Zu exists in the only one.

To be specific, as long as it reaches that state, this existence, in the acquired stage, no matter at which point in time, space, or causality, he is the "now" Him.

Only on the innate level of Dao is He changing.All the manifestations of the day after tomorrow, after the achievement of Da Luo, only reflect the state of his innate point in the current stage of the Dao against the flow.

This can explain the time paradox - time is the created state of the acquired causal process.If the innate stage of Dao Dao is ignored, then from the moment Da Luo Dao Zu achieved Da Luo, he was stable and immobile-the contradiction brought about here is that Da Luo Dao Zu's Taoism will not be able to be refined-it has always been in time The moment when Da Luo was achieved under the state.

Therefore, the Tao after Da Luo Daozu is the Tao of the innate stage of Dao.Only by standing at the innate height of the avenue, can we continue to climb as always, without being affected by the acquired state, but reflecting the acquired by the innate.

So there is a very appropriate description about Daozu Daozu: Under Daozu, everything is an ant.Because Da Luo Daozu has exhausted the postnatal way and entered the innate stage of the great way.Standing at such a height, all acquired skills, all methods, and all ways are as clear as the lines on the palm of the hand, and it will never be possible to harm Daozu Dao.

Every Daoist Daoist is invincible after birth.

Of course, Chang Wei is still far from reaching that level.But the practice process of monks is essentially like this.Chang Wei, who has already reached the pinnacle of multidimensional space-time universe level, has also initially entered the level of "hand-held pattern viewing" in the universe.

Chang Wei invited Lord Xia to treat him in a higher position, not because Lord Xia is the current king of the universe.The most powerful person in the universe, Wang Yingzheng, is right in front of him. In comparison, Lord Xia is far behind.

Its status depends on the fairy gate behind Lord Xia.Chang Wei regarded him as a fellow Taoist from the Immortal Sect, and that's why he had the word invitation.

The reason for inviting Lord Xia to meet him is naturally because of the various situations that the universe will face next.Chang Wei needs to see Lord Xia, and so does Hongjun Yingzheng.

As previously discussed with Ying Zheng, if we can connect with the Immortal Sect behind him through Lord Xia, it will have a reversal effect on the subsequent situations of the universe.

Chang Wei didn't mention Ying Zheng, the emperor of Hongjun and Zifu, because Chang Wei knew the meaning of the word "king of men" very well.

It was also because Chang Wei had seen through Lord Xia.

Undoubtedly, Lord Xia's journey along the way is boundless.Do many, many behaviors that are different from the current time stage of this universe, but these behaviors are extremely useful.Like a stalwart pioneer.

However, this does not explain how wise and majestic Lord Xia is.Essentially, this is a systematic player.

In terms of Taoism and nature.Because of the super promotion of its system, it does not appear to be outstanding.

Xia Guozhu has roots and will definitely become an official member of Xianmen after completing the system tasks.But also because of the system, his progress speed can no longer be described as brave and diligent, but can only be described as pulling seedlings and encouraging growth.

Compared with Yingqiong's practice progress, Xia Guozhu seems to be slower.Even Yingqiong does not have the problem of overthrowing the seedlings, why does Xia Guozhu exist?

Because of the system.Chang Wei understands the system flow method very well.Just follow the system tasks.In such a process, compared with an existence like Ying Zheng, when people encounter problems, they rack their brains to think about them and solve them with their own wisdom.Players of the system flow only need to follow the system tasks.

Externally, it is all about solving problems, and even completing system tasks can solve them better.But internally, regarding one's own heart and wisdom, the former is undoubtedly more honed, while the latter is guided by the system and forced to climb all the way up.

So the future of Xia Guozhu is visible.If it weren't for the immortal gate standing behind it, Chang Wei wouldn't take a second look at such a practitioner for the time being.

Although Chang Wei himself can be regarded as a beneficiary of half of the system flow.But Chang Wei's so-called system, its essence is too easy to understand the Tao, in the final analysis, it is still his own efforts to acquire wisdom and sharpen his mind.There is no issue of forced traction.

And as his cultivation level got higher and higher, Chang Wei used Taiyi Enlightenment less and less often.Taiyi Enlightenment has too much to do with personal luck. The higher the cultivation level, the influence of personal luck is likely to be prominent. If it is not necessary, the number of times Chang Wei uses Taiyi Enlightenment may become more and more negligible.

The problem of luck is the first one, and there is another key problem, that is, the light lurking at the level of the true spirit will gradually weaken with the increase in the number of times Taiyi enlightenment is used.

In the initial stage, using Taiyi to realize the Tao is undoubtedly the best way to be brave and diligent.At that time, the self-protection ability was negligible, and no matter what, one had to obtain a certain level of cultivation first.

But now, Chang Wei felt that he already had a certain ability to protect himself.The attention was naturally shifted to the light, and realizing that the light would weaken when using Taiyi Enlightenment, Chang Wei thought that it could not go on like this!
The nature of that light is very strange.Chang Wei is still unable to analyze it.I just gradually realized that the light is not an acquired product.

In other words, that light is the existence of the innate stage.

And innate existence, its greatest significance, is not spent in the stage of being a fairy.In a higher level of practice, the inherent beauty will become more and more important.

Chang Wei is already a consummated Earth Immortal, so naturally he has to consider his practice after becoming a Celestial Immortal.

But there is one thing Chang Wei hasn't figured out yet - the greatest characteristic of an innate-level existence is that it neither increases nor decreases.So, why does this light decay with the number of times Taiyi is used to enlighten it?

(End of this chapter)

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