fight in the world

Chapter 635, transfer

Mizuna Yuexing held the man's head in one hand, and after putting the nine talisman papers on him into his bosom, he picked up the revolver in the other hand and walked towards the door, saying, "I can extract my body from the dead man's head." Although the desired memory may not be comprehensive enough, recent memories or sufficiently deep memories can still be obtained, and then we can get some information from him!"

"But your behavior is really terrible, I feel that you are scarier than this person!" Beidou Lingzi said bravely.

"There is nothing to be afraid of. That man will repay his kindness with revenge. We rescued him, but he not only wanted to rob me, but also wanted to kill me, and then to you..." Shui Wu Yue Xing said with a smile at the end and did not continue Going on, he doesn't want to drive here.

Beidou Lingzi blushed and said, "But..."

"boom!"

The ghosts outside have already broken the door and broke in.

"Ah..." After Beidou Lingzi yelled, he picked up the coin and hit it again, but this time the poor coin couldn't support it anymore. Also fell off.

"Huh?" Beidou Lingzi was dumbfounded, she didn't know what to do for a moment, if it wasn't for the great protection ability of the maiden costume on her body, she might have been injured.

Shui Wu Yue Xing really wanted to laugh, he picked up the revolver, and killed all the ghosts rushing in front of him in just a few shots, and these ghosts also turned into charred corpses one after another.

Shui Wu Yue Xing stepped over their corpses, and whispered something to Bei Di Ling Zi who was still in a daze behind him.

"What are you waiting for, the blood here will attract those ghosts here!"

"Ah, I know!" Beidou Reiko was instantly awakened. She was still holding half of the useless royal coin in her hand and followed Minazuki Xing, walking with him to the stairs next to her.

This time, their luck was not good, and it might be that the man's blood smelled too much, and they always encountered ghosts along the way. Fortunately, Shuiwuyuexing's free-level mind power can quickly restore spiritual power, Otherwise, Shui Wu Yue Xing really wouldn't last till the end.

Half an hour later, the two finally found a relatively safe room outside of a pile of corpses, without attracting ghosts.

After entering, Mizunatsuki closed the door, and Beidou Lingzi subconsciously started to stay away from Mizunagi, not because of fear, but because of what Mizunagi said before.

Mizuna Yuexing rolled his eyes, in this world similar to Japan, even a girl who is only ten years old is so precocious.

Of course, all of this is also related to what Minazukiho said about the ancient priestess.

Witches are different from saints. Here, ancient witches can be said to be dirty girls, and their origin and inheritance are different.

Don’t look at the current shrine maidens and the shrine maidens in anime are all dressed in white, undergarment and scarlet hakama, white foot bags and red sandals on the feet, and hair tied with white sandalwood paper or zhang length.The official priestess also has a coat called "Chihaya". When performing important duties, she usually wears the former sky crown or flower hairpin, holds a Kagura bell, Hoko first bell or cypress fan, bat fan, and swords, sasa, and sakura. , masks, kagura flutes, and taiko drums, etc.

Looks very sacred, fresh, holy, innocent, traditional, classical image, in fact, they are in ancient times. . . . . .

This starts with their origins. In Japan’s oldest literary work "Kojiki" and the earliest official history "Nihon Shoki" both record the story of Amaterasu performing songs and dances to attract Amaterasu.

In Japanese mythology, there are three high-ranking main gods, collectively referred to as the "Three Treasures", namely: Amaterasu who governs Gao Tianyuan (Day Country), Tsukiyomi who governs Yezhiyuan (Night Country), and Canghaizhiyuan ( Susanoo of the Sea).Among them, the youngest brother, Susano, is violent and moody. Not only did he fail to manage his territory well, but he also relied on his sister Gao Tianyuan for not leaving.

Amaterasu hid in Tianyando in a fit of anger, and refused to come out.The world suddenly fell into endless darkness, evil spirits swarmed, and disasters continued. Eight million gods tried their best but failed to invite Amaterasu. In the end, Tiantian was ordered to dance on the fallen wooden barrel, which attracted the cheers of the surrounding gods.God Amaterasu poked his head out of the cave to watch curiously, but was suddenly pulled out by the male god of Tianshouli who was ambushing at the side, and the world regained light from then on.

It is regarded as a kind of ceremony to invite Tianzhao God by dancing. The clothes she wore at that time developed into the later priestess costume, and the dance she danced developed into Kagura dance, so many people It is believed that Tiantiannvming is the origin of witches.

From here you can see that the so-called miko started her career as a striptease dancer.

Since the later witches once stood at the top of the country's power, served as virgins serving the gods, and were also the wives of the gods, how did they become dirty?

There is a problem that the upper beam is not straight and the lower beam is crooked, and the use of witches in ancient times is also very peculiar.

In that era, people always believed that witches were the bridge between gods and humans. How to allow believers to talk to gods?The answer is simple: through intercourse with a miko. .

Of course, with a modern perspective, we would only think that the heads of those gods are green grass, rather than true divine inspiration.

As time went by, those priestesses not only began to charge fees, but also expanded their corresponding targets. Maybe they called it missionary!
However, in the years that followed, Japan intersected with China, where it found the law system and established a male-centered rule.At the same time, there is no need for close relatives of women to serve as priests to petition the gods. Therefore, the status of priestesses who were once in the upper class of society—the above-mentioned Saio has gradually declined.

On the other hand, the introduction of Buddhism also had an impact on Japanese Shintoism.The shrine began to build auxiliary facilities such as the main hall in imitation of Buddhist temples, and the country and nobles donated land to the shrine.In order to manage and operate the shrine, the central government set up a sacrificial organization, and priests such as palace priests and Nixuan were all held by men, and folk witches began to move from the outer society to the inner society.

(End of this chapter)