The strongest collapse system

Chapter 687 Psychic Power

Chapter 687 Psychic Power
The Sutra of No Life in the Future is the supreme way to gather the incense and belief of the people and condense it into an incarnation outside the body.

Manpower is sometimes poor, but the scriptures created by the Holy Emperor "Yuan" gather the incense and belief of countless people, so that they can gather endless power and transcend the other side.

However, this kind of power is only an external force after all, and cannot be integrated into itself, otherwise the Holy Emperor "Yuan" would have already transcended the other shore.

Although the Sutra of Inexistence in the Future cannot help people truly reach the other shore, it can be condensed into an incarnation outside the body, which is extremely powerful.

To the east of Dagan, the Xuantian Pavilion of the Yunmeng Kingdom of the Prairie Empire is a holy place of martial arts as famous as the Dachan Temple. The master Heitian Demon God and the Great Destruction God in it are derived from the belief and admiration of the grassland people for generations. The gods born in the gods are not natural gods, but the more people believe in them, the more they become gods.

Their power is frighteningly powerful, even Mengshenji, who is known as the world's number one master of Taoism, may not be their opponent, which shows the power of incense and belief.

The Sutra of Future Life is the supreme way to gather incense and believe in practice.

"Strange, so strange."

Hong Yi took out the golden silk scroll that recorded the "Sutra of No Life", and spent a whole night reading it roughly, and found something wrong.

"Ziyue once told me some legends about Wushengjing, but it is different from the profound meaning contained in this scripture." Hong Yi carefully studied and figured out the scriptures on the golden scroll by the light of the oil lamp. "Seeking self is better than asking others. The same is true for spiritual cultivation. Gathering others' incense and belief is ultimately a path. Only by condensing one's own beliefs, believing in oneself, and condensing true gods can one achieve the great way..."

The more Hong Yi thought about it, the more inscrutable the scripture became, and the exposition of the way of incense belief was also very different from what Bai Ziyue said.

"The way of ordinary incense belief is to preach to ordinary people, so that ordinary people believe in gods. If there are too many fanatical and firm beliefs, they will evolve into real gods, and practitioners who practice Wushengjing can take the opportunity to collect These beliefs, with the help of these people's fanatical thoughts, gather together to increase the power of their own souls and break through the limit in one fell swoop."

Thinking of this, Hong Yi frowned slightly.

He thought of Bai Ziyue's warning.

There is a great risk in practicing the way of incense and belief, that is, losing yourself.

If one's own will is not strong enough and the soul is not strong enough, then the gathered incense beliefs will impact the mind of the practitioner, causing him to lose himself and become a chaotic "god".

You can think about it, the incense belief is essentially a messy idea composed of countless people, and it is the weak power of the soul of countless people. It gathers these soul powers that do not belong to you and integrates them into yourself. The thoughts of others can easily lose themselves and become a puppet.

This is also the risk of practicing the way of incense belief.

Where there is gain, there is bound to be loss.

Since ordinary people believe in you, they will naturally ask for you. If you can fulfill the other person's wish, the other person's belief will naturally become more pious and firm; but if you cannot, the original admiration and love may turn into resentment and hatred.

This changed idea of ​​belief will become a kind of impurity, which is very detrimental to the way of incense and belief.

"This Wusheng Sutra records the method of maintaining self-awareness and slowly erasing the chaotic consciousness. It is a first-class method that makes up for the shortcomings of the way of incense and belief. But why, such a profound method, is so popular? Called the trail? Faith in self..."

Hong Yi studied it carefully for another hour, and finally discovered the secret hidden in the Sutra.

This Wusheng Sutra records two methods of cultivating the belief in incense.

One is the orthodox way of incense and belief, spreading one's own teachings and ideas, letting ordinary people believe in themselves, gathering the power of people's beliefs and thoughts, and achieving self-achievement.

Second, it is an unheard-of concept of Taoism, self-cultivation, without the power of other people, self-belief, condensed into a unique and pure god, not mixed with other people's soul impurities, extremely pure.

"The cultivation progress of the former method is extremely fast, while the latter method is slower, but according to the scripture description, once it is cultivated, it will be a real god, extremely powerful and free, without being restricted by others, and without Polluted by impurity thoughts." Hong Yi muttered to himself, "And it is recorded in the scriptures that when the demons produced during the practice of the Amitabha Sutra are extremely powerful, they can operate the second method in the future scriptures to transform the demons into beliefs. own existence."

After all, the demon he visualized was transformed by his own thoughts.

Letting this demon believe in himself is essentially a process of self-belief, which is in line with the true meaning of the Future Sutra.

"The past, eternity, change, stability!"

Hong Yi started to visualize the statue of Amitabha Buddha, healed all the damage to his soul before, and then started to visualize the starlight in the sky again.

The breeze was blowing on the body, and the feeling of celestial beings appeared again. Hong Yi was prepared this time, but he was not lost. He began to visualize the statue of Amitabha Buddha. It was kind and kind, as if it was his previous life, as if he had awakened the long-sleeping Buddha nature.

The feeling of the breeze blowing on the body disappeared, but the hallucinations changed, but the whole body started to tingle, the headache was splitting, and then all kinds of sour, sweet, bitter, spicy tastes flooded my heart.

"This pain is also an illusion!" Hong Yi held his mind tightly.

Suddenly, the scene in front of him changed, and there were many evil spirits, Shura Yaksha, surrounded on all sides, as if they all wanted to pounce on him, eat Hong Yi's flesh, and drink Hong Yi's blood.

A shrill cry came from my ears, and a faint smell of blood wafted through the air, making me feel like I was there.

"It's now!"

Hong Yi violently activated the practice method in the Inexistence Sutra, and the screams and the smell of blood disappeared immediately, and the appearances of all the evil spirits changed drastically, from vicious to peaceful, even with a hint of compassion .

Suddenly, the picture in front of him changed again, and Hong Yi seemed to have fallen into the land of tenderness, beautiful women like clouds, pink arms and jade legs, bare skin, hidden beauty, lingering and gentle, singing and dancing gracefully.

"Believe in yourself!"

Hong Yi watched with cold eyes, and continued to operate the method, and the women who were full of temptation became solemn one by one.

brush!
The scene in front of him changed again, there was the sound of fighting around, the mountain of corpses and the sea of ​​blood, as if he was in a jungle of swords and guns, hundreds of thousands of soldiers were fighting in blood, and many people even came to kill Hong Yi , the swords and guns are bright, the air is cold, and the killing intent is awe-inspiring.

Hong Yi was still running the secret method in the Wushengjing, and the soldiers who had killed them slowly stopped and put down their swords, guns, swords and halberds.

Gradually, all the soldiers on the entire battlefield stopped fighting and faced Hong Yi in one direction, staring intently, their eyes full of enlightenment.

The phantom changes and flows continuously.

(End of this chapter)

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