Rivers and lakes in another world

Chapter 468 Mid-term
After coming to the secluded place of the retreat room, Chen Zheng finally calmed down and began to think about the various powers he now possesses.

First of all, it is the true qi from the Xuetian Gong handed down from his family. The more he experiences, the more Chen Zheng understands that his family's family handed down skills are not ordinary, and the effect is no worse than the skills he got from the system.

The effect is also amazing. Chen Zheng's energy is about three to four times that of people of the same level. After practicing, he can also reduce the influence of his own bloodline on himself. Except for the initial rampage, after this time Chen Zheng Zheng no longer went berserk due to family bloodline issues.

Maybe the blood-colored true energy looks a bit murderous on the outside, but there is nothing wrong with it.

He can even absorb power from the enemy's blood, but Chen Zheng still remembers that his father marked himself on the cover of the exercise, saying that he can use the enemy's blood to heal his wounds, and it can be used as a means to attack the enemy , but you must never absorb other people's blood into your body to increase your own cultivation.

Although there is not much explanation, Chen Zheng can understand a thing or two.

Healing injuries and attacking the enemy are relatively easy to explain, and they are also reasonable, but using other people's blood to increase your cultivation base is a proper evil method, and your cultivation base may improve by leaps and bounds in a short period of time.

But if things go on like this, people with poor temperament are likely to degenerate into murderous maniacs and vampires, slaughtering lives crazily for the improvement of their own cultivation, and finally lose their minds and become completely slaves to exercises.

This is just a disadvantage. The bigger disadvantage is that people's qi and blood powers seem to be the same but are actually different. It is similar to blood types. Not every qi and blood power can be absorbed by you and then merged with the qi and blood in your body.

It's good that they match each other, but if there is a conflict, it will add impurities to your body that cannot be removed, and finally affect martial arts, and you will be rigidly restricted to a certain realm, unable to break through.

Such an example has always happened to people in the Chen family in Youzhou for many years.

How could Chen Yuanlong, a direct descendant, not know about it?Therefore, he repeatedly told Chen Zheng not to forget the requirements of Blood Heaven Kung Fu, but Chen Zheng had been cautious since he first learned it, rarely controlling the power of other people's qi and blood, and had never even used it as a means of healing for himself. At most, it is used as a means of attack.

The only large-scale extraction of qi and blood was the time when the dog guard's qi and blood were sucked in that weird space for the golden silk Gu worms to absorb, but Chen Zheng had never even touched it.

The second power in Chen Zheng's body.

It is the murderous aura of the sword demon that he created with the help of systematic black technology after he practiced the nine moves of the sword demon.

Originally, it should be a character talent, but it is a specific form of existence when it is displayed in real life.

It also existed in Chen Zheng's dantian, and it didn't have any conflict with the true energy of Xuetian Kungfu, but instead had an inexplicable sense of harmony.

The colors of the two are similar, but they are also different. The color of Xuetian Gong's true qi tends to be dark red, while the sword demon's murderous aura is bright red, like fresh blood.

The true qi of Xuetian Gong travels to the rivers, lakes and seas in the dantian, while the murderous aura of the sword demon is condensed into the appearance of a one-handed knife, suspended on it, and there seems to be some kind of resonance between the two.

Normally, there is no abnormal reaction to the sword demon's murderous aura. As long as it is used, it will be aroused and released through the meridians to injure the enemy.

I don't know where the source of its power comes from, it seems to be endless, even if Chen Zheng doesn't condense, comprehend, and temper it, he can still use it.

Later, Chen Zheng discovered that the murderous aura of the sword demon in the dantian seemed to have a vague connection with his own true energy, and the two sides seemed to be complementary.

Perhaps this can explain why the sword demon's murderous aura continues to flow.

Xuetian Gong has a strong effect of restoring true energy.During the battle, in the rush, Chen Zheng couldn't understand it, and it was reasonable.

The third kind of power in Chen Zheng's dantian comes from the Mantra Poison Art, which is the top-grade poison gas obtained by taking the Hundred Poisons Juice.

A dark green smoke column formed on the dantian.

It runs on its own, occasionally tossing up and down.

This is also the power Chen Zheng is least proficient in controlling now.

The mantra poison formula seems simple, but the control of the poisonous gas must be careful. If the control is not effective, not only can it not hurt people, but it may hurt itself.

Those who are a little bit unlucky will directly poison themselves, ranging from poisoning to severe, to sudden death.

There is no way, the poison gas of Mantra Poison Art is too overbearing, it is refined by fusing hundreds of poisons, a single poison may be easy to detoxify, but the compound type is very difficult.

It is precisely because the Mantra Poison Technique is so overbearing that every generation of successors is cautious, for fear of overturning and killing themselves.

So there are almost no famous successors, and more people are looking for a place to honestly research some basic poisons, earn some money, and then find a successor to pass on.

It wasn't until Duxian Sanren's generation that they discovered that the cultivation technique was extraordinary. Although it was very dangerous, such an excellent cultivation technique should not be buried, but should be studied in depth.

Coupled with the astonishing talent of Duxian Sanren, his cultivation base has been continuously improved.

Only by killing an unknown number of strong men with poison did the mantra and poison formula enter the eyes of the world.

Duxian Sanren also knows that people with poisonous talent like himself are rare, in order to allow the next generation to pass on the skills well, so he managed to get a golden silk Gu worm, after using it, the warrior will be invulnerable to all poisons. Invasion, at least they will not play themselves to death when they practice mantra and poison, and whether they will cause trouble to the people around them is not a question they can consider.

This is the current situation of Chen Zheng. This top-grade poisonous gas can’t hurt himself, so he doesn’t have to worry about it. However, Chen Zheng doesn’t dare to use it. It's embarrassing if you don't know how to detoxify.

As a mantra poison with many magical effects, it must be developed vigorously.

In fact, Chen Zheng still has a fourth power, but it is not inside his body, but outside.

It is the power of greed on the knife of greed among the seven deadly sins.

Chen Zheng himself does not have the ability to mobilize this kind of power, he can only do it through Tan Dao acting as a medium.

Moreover, Chen Zheng can only lock a target for the power of greed, and how to operate it depends entirely on Tan Dao's self-display, or the role of the spirit in Tan Dao.

It helped Chen Zheng a lot during the battle, but it still couldn't be controlled precisely, and it was also a direction that Chen Zheng needed to try to cultivate now.

The most ideal state is of course that Chen Zheng can control these powers at will, so that Chen Zheng can be said to be a small master, and he can use his power as he wants.

However, this is unrevealed and unscientific. No matter how talented a person is, it is impossible to directly grasp so much power in one retreat. Chen Zheng is even more incomparable with those geniuses. It is better to practice honestly. The last word.

Chen Zheng's problem now is that he knows too many things, which are too complicated. There are not many people who are proficient in them. Chen Zheng has a relatively clear understanding of the martial arts and rogue boxing techniques, but in this situation The cultivation stage has no effect.

Chen Zheng has not yet reached the stage of simplifying the complicated and extracting the essential, so he can only focus on improving one aspect step by step and then study the others.

It is conceivable that Xuetian Kungfu plays an important role as Chen Zheng's fundamental inner strength method.

The follow-up part of the exercises, Chen Yuanlong has handed over to Chen Zheng one after another, there are many notes on it, how to practice, how to solve mistakes in the practice, it can be said that there are no details.

Now Chen Zheng is already at a bottleneck in the initial stages of the Heavenly Zhou Realm of the Blood Heaven Kungfu. The first three stages of the Heavenly Zhou Realm of the Blood Heavenly Skill correspond to the positions of the three dantians of a person respectively.

In the initial stage, it corresponds to the lower dantian, which is located in the abdomen of a person.

The mid-term corresponds to the middle dantian, which is located on the chest of a person.

In the later stage, it corresponds to the upper dantian, which is on the head of the person.

Most of the exercises focus on the cultivation of the lower dantian, which is focused and refined.

Only special exercises will open up the cultivation of middle dantian and upper dantian.

The reason is that there is a certain risk in opening up the Middle Dantian and Upper Dantian. Unlike the Lower Dantian, which has the function of storing internal energy and true energy when a warrior starts practicing, they are just like uncultivated land.

Once successfully opened up, it's like you have more land than others, which can accommodate more true energy. Some people with good talents can comprehend the corresponding talent when they open the middle dantian and upper dantian.

It was and was once an iconic symbol of genius.

Of course special means risk.

Just imagine that you use your true energy to forcibly open up one more dantian in your body, which is more dangerous than opening up a meridian. If you are not careful, the dantian and upper dantian will be damaged, which will affect the warrior himself.

Damage to the middle Dantian will generally lead to complete paralysis of the body, which is no different from a disabled person, but is not life-threatening.

But the upper dantian is different. It is located in the head of the human body, and it is relatively fragile. The risk of opening it is very high. If the true energy cannot be controlled, it will easily destroy the upper dantian and hurt the person's head. Shocking into a fool, people in a vegetative state are all light, and more often they will directly smash their brains to pieces and kill them on the spot.

So this is where opportunities and risks coexist.

For the sake of safety, many exercises generally do not consider the middle and upper Dantian.

Therefore, many warriors on the Yuanwu Continent have always thought that only the lower dantian is the root of warriors, but they don't know that there is also the middle dantian and the upper dantian.

Most of the exercises that have been handed down do not involve these two kinds of cultivation. Only some big families and sects have such exercises. Now that they know the dangers, why do people still choose such exercises?

Naturally, it is because if the two dantians are really successfully opened up, it will be of great help to the warrior.

In terms of true energy alone, he has two more dantians than other warriors out of thin air.

At the same time, after the three dantians are connected, the speed of true energy recovery will be greatly improved. In battle, the least feared thing is the war of attrition.

At the same time, the amount of true energy not only means the continuous fighting time, more true energy means that the more true energy of the same move, the more powerful it can be exerted.When facing the enemy, it belongs to the side that takes advantage.

At the same time, the development of middle dantian and upper dantian can also bring physical benefits to warriors.

The opening of the middle dantian can increase the defensive power of the warrior's body, and the upper dantian can also greatly enhance the warrior's mental power and reaction speed.

Such a bonus, even if it is risky, as long as there are conditions, people will choose to practice.

But the success rate is not high.

If Chen Zheng wants to break through to the middle stage of Zhou Tianjing, there are two methods. One is the orthodox way of cultivating the Blood Heaven Kungfu, which is to open up the upper, middle and lower dantians during Zhou Tianjing. The pinnacle of heaven.

There is another method summed up by the seniors. Some minor changes have been made to the Xuetian Kungfu, which is a change in the way of cultivation, because not every child of the Chen family can open up three dantians. It is obviously impossible to be a martial artist at the early stage of Zhoutian Realm for a lifetime.

The ancestors naturally developed a method for such a situation.The second method is the traditional one that focuses on the lower Dantian, but it needs to be divided into three parts at the lower Dantian to simulate an effect similar to the circulation of Qi in the upper, middle and lower Dantian, thereby breaking through this bottleneck.

This kind of difficulty has dropped a lot. If opening three dantians is hell difficulty, then this is easy difficulty, and it is also a good way.

However, Chen Zheng still wants to choose the first option. The second option is just his bottom line and escape route. He is not a saint. He is also very envious of the benefits of the middle dantian and upper dantian. No matter what, he has to give it a try. .

If he succeeds, he will naturally be happy. Chen Zheng can perfectly display the strength he deserves in the Bleeding Heavenly Skill.

Even if it fails, there is no need to be afraid, Chen Zheng still has the existence that can be used as a bottom-up option.

However, in order to increase his own possibilities, Chen Zheng carefully read the notes written by his father.

In fact, Chen Yuanlong's suggestion to Chen Zheng is to use the second method. Although the power will be lower, it is safe.

In his eyes, Chen Zheng's safety came first, and everything else had to be left behind.

Of course, if Chen Zheng chooses the first method, he can only tell him some techniques, and make complete preparations for the medicines that may be used.

Most of the pills in the notes are very common medicines, at best they are rare, but they are not so hard to find.

So Chen Zheng had already prepared well in advance.

First take a Breaking Barrier Pill, which can increase the chance of the warrior breaking through the bottleneck.

Another Gathering Yuan Pill can provide warriors with sufficient qi and increase the recovery speed of zhenqi.

Breaking through the bottleneck often requires the support of a lot of true qi. The speed of recovery of true qi by Xuetian Kungfu is indeed relatively fast, but correspondingly, it needs more true qi to break through.

(End of this chapter)