The Rise of the Song People of the Three Kingdoms

Chapter 979
Yelu Abaoji asked Shuluping, Xiao Chuo, Xiao Hunian, and Dalibo to defend the country, but Xiao Chuo was not satisfied. What else could he say? Shuluping said: "It is a Khitan tradition for men to fight outside and for women to protect their homes. Don't do it anymore." There is an objection!”

It's strange that Xiao Chuo, who was almost a copy of Yang Miaozhen's Liao Kingdom when he was a girl, obeyed Shu Luping's words and obediently agreed.

In this way, the turmoil provoked by Xiao Chuo was resolved.

In fact, it's not that the Liao Kingdom does not allow women to go to the battlefield. Didn't Huang Fengxian and Jiang Cuiping be active on the battlefield before?
The main reason is the identities of Xiao Chuo and Da Libo, one is about the same as the crown princess, and the identity of the Liao princess hinders it. It is only in the romance that the princess goes to the battlefield at every turn.

In addition, Huang Fengxian and Jiang Cuiping did not know their deaths after being captured, so naturally they would not let them take risks.

Among them, Xiao Hunian is purely an accessory. When this woman learned that she could not go to the battlefield, she lowered her head for a moment and showed hatred in her eyes...

Just when everyone thought that the dust had settled on the battle, Ye Luxian came out and said, "Father, my son is willing to fight for Liao."

Yelu Yanxi looked at Yelu Xian as if he were an idiot. Wouldn't it be great if his father named the second child, Yelu Deguang, to go? Why should he rush in by himself?
What's so fun about fighting? Yelu Yanxi still thinks about hunting when it's spring.

Of course Yeluxian is not as idiotic as Yelu Yanxi. Yelu Deguang is the son of Yelu Abaoji who was born out of nowhere. A son was born.

But at that time, because Princess Che Shi was still alive, she was afraid of threatening Yelu Deguang, so she didn't make it public.

Originally, Yeluxian thought that Yelu Yanxi was the biggest enemy, but he didn't expect that Yelu De Guangcai who turned out, with Shuluping's support, the threat was already visible to the naked eye.

That's why Ye Luxian called for a fight, in order to increase his political leverage.

Yelu Abaoji knew about his son's situation, Yeluxian was just a canned medicine, and his health was not good at all. As for Yelu Yanxi, let's forget it, he was spoiled by the late Princess Cheshi, so he really doubted if he was his own!
"No need, the prince's supervision of the country is also very important! That's it!" Yelu Abaoji set the tone.

The Khitan army was divided into several groups, Yelu Xiezhen, Ma Mahan, and Wumahai went south, and Yelu Deguang led the troops, Yelu Dezhong, Wu Yanguang, Han Yanshou, Yelu Guozhen, He Chongbao and others drove dozens of people to Outside Yumen Pass.

And Yelu Abaoji took his old subordinates out of the grassland to the east to deal a heavy blow to the Song Dynasty, and educate the southerners what is called a nation on horseback.

The time quietly came to June, when Zhuge Liang observed the Tianmen formation more than once under the guard of Gao Chong, Lu Wenlong, Yang Zaixing and other fierce generals.

The formation that allows Zhuge Liang to observe it several times is naturally unique. The Tianmen Formation is the formation of the final boss in the Romance of the Yang Family. It has many ways of expression and has been continuously adapted by later generations.

The most well-known version is that Yan Rong set up the Tianmen Formation in an attempt to destroy Zhao Song. Yang Yanzhao could not crack it. Tianmen Formation, a total of five times entered the formation and finally broke through the Tianmen Formation.

It also involved some demonic things such as subduing dragon wood, illusion, poisonous gas and so on.

The Tianmen formation in front of Zhuge Liang is not so much a formation as a town, a military town!
The entire Tianmen Formation consists of 72 general platforms, each of which has eight gates corresponding to nine general platforms. It seems to be somewhat similar to the eight gates of golden locks. Open' consists of eight doors, in fact, there are hidden secrets.

Zhuge Liang's own Nine Palaces and Eight Diagrams Formation is actually the nine palaces corresponding to the eight gates. It is similar to the Tianmen Formation. Almost all formations are transformed from Taoism.

In Taoism, 72 is an auspicious number, not nine, nor 81. Many people think that ninety-nine is one, so it shouldn't be that 81 is the ultimate Taoism.

Ninety-nine return to one is the number of pure yang. In Taoism, extreme yin produces yang, and on the contrary, positive anode must produce yin. Excessive yin will lead to decline, and excessive yang will overflow, so the extreme number will not be used.

And there is another saying that the ancient divine book "Hetu Luoshu", the eight trigrams and the nine palaces represent eight directions, and the nine palaces are the number of poles, and the ultimate 72 is estimated by the eight trigrams and nine palaces.

No matter what you say, Taoist immortals, immortals, and caves are all 72, Tiangang and Disha are all 36, Tiangang 72 is half of 72, and Disha is only [-].

The 72 generals of the Tianmen Formation are waiting for the base of the Tianmen Formation. There is no illusion, no poison, and no magic.

Instead, it is similar to Zhuge Liang's Jiugong Bagua formation, which divides the army with military formations and defensive equipment, and uses the largest pool of troops to destroy the enemy in the military formation.

This is not some kind of metaphysics, it is actually a kind of mathematics. When a [-] army enters the Tianmen Formation, it is very likely that they will be divided all the way, forming a situation where they fight on their own. On the contrary, the Liao people can gather their forces to attack the divided army.

As for the concept of the gate of death, no matter how strong the army is and how many changes there are, there is a limit, and the gate of death is the side that will face the limit and face the most troops.

On the contrary, the concept of Shengmen is that in the process of change, because of the limit of pulling, one must lose sight of the other, and the side facing the least number of troops becomes the Shengmen.

The power of the formation comes from the change of the formation. The smaller the enemy's army can be divided, the easier it is for the army to be in chaos. The purpose of the formation is to hit more and less, and to defeat the enemy with numbers.

Not only Zhuge Liang's Nine Palaces Bagua Formation, Yan Rong's Tianmen Formation, but also Bamen Golden Lock Formation, Taiyi Huntianxiang Formation, etc., almost all military formations in the world have this principle.

Some people want to refute that, if the formation is dead, the person is alive, wouldn't it be fine if you don't break the formation and go around?

Putting aside such things as gods, ghosts and demons, formations are used for defense rather than attack!Otherwise, it is putting the cart before the horse!

A powerful formation cannot be used to attack the city, nor can it change food. If you rely on the formation to attack the enemy, as long as you ensure your own safety, put a bench, eat melons, and watch the big show, you can exhaust yourself to death.

Arranging for a long time if others don't enter the battle, it is useless!
In addition, all formations require tacit cooperation, and the training cost is very high. Such a large cost is to stage a big show for the opponent, that is no joke!
So unless there are gods, ghosts and demons, it is wrong to use formations to attack from the bottom level!

From this point of view, the world of Yang Jiajiang’s Romance is very strange. The attacking side is the Liao Kingdom and the defending side is Zhao Song. Can wait until the troops retreat.

Why is the defender, as the defender, still thinking about breaking the formation?Can Tianmen Formation move?Or what if it can break the city?
In the end, I can only come to the conclusion that the evil law is at work, inspiring people to break the formation!

(End of this chapter)