Super Prestige System

Chapter 569
After leaving the Zuqi Cave Mansion, Zhou Ding and Da Huo were both a little drunk by the breeze. Zhou Ding was worried that he would sleep for more than ten years like last time, so he returned to Qiankun Valley with Da Huo.

After entering the cave, he drank more than a dozen cups of big fire, and fell asleep on Zhou Ding's bed.

Zhou Ding was different. Maybe he drank less, or maybe he was drunk once, and his body developed resistance to the spirit wine of heaven and earth. This time, not only did he not feel sleepy, but he was quite energetic.

what to doGo out to find the genius treasure?
"Master, keep practicing, you must surpass Luo Hu, surpass Hongjun..." Da Huo, who was drunk on the bed, uttered a burst of raving unconsciously.

Huo Huo's murmur gave Zhou Ding a wake-up call!

Zhou Ding said in his heart: Ever since I traveled here, I have been looking for geniuses and treasures, but I forgot the most basic thing - cultivation.

In order to distinguish the difference from Qiankun, I have never even sorted out Qiankun's memory, let alone sorted out Qiankun's exercises.

Although I am not Qiankun, but Qiankun is me. I have been evading like this, am I deceiving myself?

The body I have now is a re-transformed body after I came to this world. It is not the original body.

Although the original realm is still there, most of the original skills are gone.

The tyrannical power of the sixth turn of "Nine Turns Xuan Gong" is gone, and the tyrannical flame formed by the fusion of several different fires with the real fire of the sun is gone. Although the various martial arts learned before can be used, they still need to be practiced again to form muscles Only memory can be used in battle with ease.

Under such circumstances, I actually ran out to find some genius treasure. What kind of behavior was this?
This is death!
It is difficult to find treasures without mature talents.Once mature and born, it will inevitably cause countless strong people to compete. In my current situation, if I encounter an enemy of equal strength and tyrannical cultivation, wouldn't I only have to be "beaten"?
More importantly: I am not afraid of any enemies in each small world because I can escape into the 'system' space at any time.

The reason why the 'system' is awesome is because it is the tripod of heaven and earth.

The small worlds I have experienced before are all inside the Qiankun Cauldron. After escaping into the 'system space', I have left the small world, and the enemy will naturally not be able to find me.

But the prehistoric world is different. Here, although you can escape into the Qiankun Cauldron, the Qiankun Cauldron will not disappear after I escape.

Once the enemy controls the Qiankun Ding, it is equivalent to controlling my destiny. If my lifeline is controlled by others, what is the difference between living and dead?
If there is a difference, the only difference is: life is worse than death!

Thinking of this, Zhou Ding broke out in a cold sweat:
Zhou Ding finally understood: When Daoist Qiankun fell into the sword formation of Luohu Zhuxian, why didn't he escape into Qiankun Cauldron?

It is precisely because: Daoist Qiankun does not want to hand over his own destiny to others.

Nowadays, the most important thing is not to find any heavenly and earthly treasures, but to sort out the skills that you have mastered and those of Taoist Qiankun, and combine them into one to form your own fighting power.

Zhou Ding has always been a person who corrects mistakes when he knows his mistakes. Thinking of this, he stepped into the Qiankun Cauldron, sat cross-legged in the space of the Qiankun Cauldron, and began to sort out his memories.

There is only one skill that Qiankun Taoist masters, and that is: the way of creation.

The way of good fortune is very powerful, if it can be described in one word, it would be "birth"!
However, its greatest uses are in treatment, repair, health care, cultivation, etc. If it is used in combat, it can only be described as "mediocre in power".

Of course, if you practice the Way of Creation to the extreme, you can transform from 'life' to 'death'. The power is quite terrifying, but before that, you can't expect to use it to fight.

Since Taoist Qiankun's skills were of no use, Zhou Ding had no choice but to look back at the skills he had mastered.

Zhou Ding mastered a lot of things, but not many were still useful in the Da Luo realm. After picking and choosing, Zhou Ding took out the "Nine Transformations Mysterious Technique" again.

Before the last time he practiced "Nine Revolutions of Mysterious Art", Zhou Ding also tried to gain reputation in an attempt to redeem the essence and blood of the divine beast. However, the reputation required for the essence and blood of the divine beast was too much. Zhou Ding gave up on redeeming the essence and blood of the divine beast and switched to "Shushan World". "Chiyou's blood essence instead.

After accepting Qiankun's memory, Zhou Ding realized that it was not a correct choice for him to use Chi You's essence blood instead of monster beast essence blood to cultivate next year's "Nine Turns Mysterious Art"!

The question arises: Since it is incorrect, why didn’t Huo object?

There are two reasons:

First, Chi You is a witch, and he also practiced "Nine Turns of Xuan Gong". His blood essence contains 36 kinds of monster blood essence, which can at least help Zhou Ding cultivate to the level of Chi You.

Some friends asked: The witch clan is of the blood of Pangu. They should not need the blood of monsters to practice "Nine Turns Mysterious Art", right?
Zhou Ding also believed in the past that the children of the Wu clan did not need the blood of monsters to practice the Nine Transformations Mysterious Technique.However, he merged with Qiankun's memory and changed his previous views.

Why did the witch clan wantonly hunt and kill the demon clan, causing the lich to be at odds?
Zhou Ding used to think that the children of the witch clan needed to eat, so they hunted and killed the monster clan wantonly.

Now it seems that is not the case!

Zu Wu was born with the strength of Daluo Jinxian, they don't need to eat,
Dawu was also born with the strength of Taiyi Jinxian, and they didn't need to eat.

Even the lowest level of the witch clan is born with the cultivation base of a fairy, so they don't need to eat.

The entire witch clan doesn't need to eat, so they hunt and kill the monster clan for only one purpose: to obtain the blood essence of monster beasts and practice the "Nine Turns Mysterious Art".

Maybe some friends will retort: ​​"You are speculating, immortals can also eat meat, maybe the witch clan is to satisfy their appetite?"

First of all, if it was just to satisfy the appetite, they would not hunt and kill them wantonly. Secondly, Zhou Ding also had another piece of evidence, proving that the Wu Clan did use the essence and blood of monsters to practice the "Nine Turns Mysterious Art".

What evidence?

As we all know, Pan Gu's form is a human form, and the Wu clan, as Pan Gu's descendants, should also be a human form.

When the Wu Clan is not fighting, they are indeed in human form, but once they fight, they will change into strange shapes.

Don't talk about others, just talk about the Twelve Ancestral Witches.

The old Emperor Jianghui will be shaped like a yellow sac, red like a red fire, six-legged and four-winged, houndless and faceless.

The second child's awn will become as green as a green bamboo, with a bird's body and a human face, and two dragons on its feet.

The third child will turn into a tiger with a human face, covered with golden scales, with two wings, a snake in his left ear, and two dragons on his feet.

The Fourth Old Communist Party Union transformed into a python head, covered in black scales, with black dragons on its feet and green pythons wrapped around its hands.

The fifth child, Zhu Ronghui, will be dressed in red scales, wearing fire snakes in his ears, and a fire dragon on his feet.

The old Liutian Wu will turn into eight human faces and a tiger body with ten tails.

The old Qiqiang Liang will turn into a tiger-headed human body, with a snake in his mouth, hoofed feet and long hands, holding a snake in his hand.

Lao Baxi will now turn into a bird body with a human face, a green snake in his ear, and a red snake in his hand.

Old Jiu Zhu Jiu Yin turned into a snake with a human face and a red body.

The old Shishebi corpse turned into a human face and animal body, with dog-like ears and green snakes hanging from his ears.

On the eleventh day, the soil will turn into a human body with a snake tail, holding a flying snake in his hand, and seven other hands behind his back.

The Twelve Xuan Ming will turn into a ferocious beast, with bone spurs all over its body.

……

(End of this chapter)