Super Prestige System

Chapter 494 Leaving Wuyi Mountain

As mentioned earlier: The five saints wanted to chat with Zhou Ding, but Zhou Ding suddenly disappeared.

Where did he run off to?
The only place that can avoid the saint's full investigation is the system space.

Why did Zhou Ding hide?

Because Zhou Ding discovered that none of the five saints, including the Master Tongtian who had a good relationship with him in Journey to the West, seemed to recognize him.

Zhou Ding couldn't figure out what was going on. When he was traveling to the west, Master Tongtian once said: He knew Zhou Ding a million years ago.

Listen to the tone of the leader of Tongtian at that time: Zhou Ding at that time should not have a low status.

Well, the problem is coming.

Tongtian had known Zhou Ding a million years ago, why does Tongtian now look like he doesn't know Zhou Ding?

At this moment, Zhou Ding is using his real appearance. Even if other saints don't recognize Zhou Ding, there is no reason for the leader of Tongtian not to recognize him, right?

If you can’t figure this out, you can let it go for now. What Zhou Ding is worried about is: Master Tongtian doesn’t recognize me, his two elder brothers and the two Buddhist saints also don’t recognize me, and all these saints don’t recognize me, will they give me the right to get along with each other on an equal footing? ?
will not!

Zhou Ding is very clear about the temperament of the two saints of the West. Since no one here recognizes Zhou Ding, they will definitely not give Zhou Ding face. !" Zhou Ding was about to be forced.

To take a step back: even if they don't appreciate Zhou Ding's qualifications, they probably won't let go of the Luobao money in Zhou Ding's hands.

Once they set their sights on this dropped treasure coin, the precious coin may not be able to escape the fate of being robbed.

Maybe some friends will say: Sanqing is here, and he will definitely not let the second sage of Buddhism bully Zhou Ding.

Sanqing can't protect Zhou Ding all the time, can he?What about after they're gone?
As the old saying goes: Don't be afraid of thieves stealing, but be afraid of thieves thinking about it.Zhou Ding didn't want to be remembered by the two Buddhist saints.

In addition, who can guarantee that Sanqing will not bully Zhou Ding?

Before that, Zhou Ding had only dealt with the leader of Tongtian, and that was the leader of Tongtian in Journey to the West.

Judging from today's situation, the reason why the Master Tongtian of Journey to the West treated him well was not because of Zhou Ding a million years ago, but because Zhou Ding had helped him in the World of Conferred Gods.

Because Zhou Ding helped him in the World of Conferred Gods, the Master Tongtian of Journey to the West treated Zhou Ding with courtesy.

At this moment, the Battle of the Conferred Gods has not yet started, and the relationship between the Sanqing brothers has not deteriorated. How can the Sanqing brothers who are the strongest under the Dao ancestor need Zhou Ding's help?
At this time, the leader of Tongtian doesn't need Zhou Ding's help, and of course it is impossible to get along with Zhou Ding on an equal footing.

If the Sanqing brothers said: "There is a way that a man is innocent, but he is guilty of carrying a jade. The strength of my little friend is too low. With this treasure, it is inevitable that some young people will covet it. Why don't you leave it to us for safekeeping?"

What can Zhou Ding do?

Unless Zhou Ding leaves this world, if he wants to stay here in peace and stability, not only can he not be angry in the face of such a plunder, but he has to put on a 'grateful' look and say 'willingly': "Since ancient times For a long time, all the treasures have been owned by those who are virtuous. I have low qualifications and insufficient merit. I would like to dedicate this treasure to the three saints, and hope that the saints will accept it..."

Is it funny?
This is the real world of monks, the law of the jungle is used here, and it is about the size of a fist!

Big fist is the last word!

If you are not strong enough and have no background, you can only be bullied by others.

Of course, all the above are just Zhou Ding's malicious speculations, but who can guarantee that Zhou Ding's speculations will not really happen?
Let's take a step back: Even if the second Buddhist sages don't snatch his treasures, Sanqing doesn't want his treasures either. They always ask Zhou Ding how he obtained his merits.

The amount of merit that Zhou Ding has obtained this time is quite large, otherwise, the five saints would not have been alarmed.

How much merit does it have?

Let's use an analogy, if Zhou Ding has only practiced one law like ordinary Daluo Jinxian, refining these merits is enough to make his magic power advance from the early stage of Daluo Jinxian to the completion of Daluo Jinxian.

Before Zhou Ding advanced to Daluo Jinxian, there were two laws that reached the state of Dzogchen. Therefore, after becoming Daluo Jinxian, his mana value was fully doubled compared with that of ordinary Daluo early stage. Even so, Zhou Ding refined these After meritorious deeds, it can also advance his mana from the early stage of Daluo to the late stage of Daluo.

In addition, merit has many functions, it can not only be used to practice mana, but also help Zhou Ding understand the law.If Zhou Ding uses these merit perception laws, at least one of Zhou Ding's laws can be directly realized from the initial stage to perfection.

The saints present are all sanctified by merit. The disadvantage of sanctification by merit is that after sanctification, it is difficult for them to grow through cultivation.

Zhou Ding's actions have gained so many merits, even a saint will inevitably be moved.

Some friends asked: You have said so much, but Zhou Ding is unwilling to disclose the method of obtaining merit?
Yes!

Zhou Ding has obtained merit, why is he unwilling to disclose the method of obtaining merit?
Because Zhou Ding thought of other ways to earn merit through the fact that "Luobao money unifies the world's currency and can gain merit for him".

Luobao money can gain merit by unifying the money in the world. So, is there a magic weapon that can help Zhou Ding unify the scale of the world?Is there a magic weapon that can help Zhou Ding unify the weight of the world?

Zhou Ding didn't know if there was a magic weapon of uniform weight in this world, but he knew: the current vice-master of Chanjiao, the future ancient Buddha of Burning Lamp, has an innate magic weapon in his hand, and this magic weapon is called Qiankun Ruler.

Hence the name Siyi: it is a ruler.

If we use the Qiankun Ruler to unify the scale of the world, can we gain merit?

Nine times out of ten it is possible!

If the sages know that falling treasure money can gain merit, then they will also think of the Qiankun Ruler. At that time, it will be even more difficult for Zhou Ding to plan the Qiankun Ruler for burning lamps.

In view of this, Zhou Ding chooses to avoid these saints, and when he has earned enough merit and can leave this world at any time, it will not be too late to meet these saints.

After Yuan Shi left, Zhou Ding stayed in the space for several hours to confirm that there was no ambush outside, and then he hid himself and walked out of the system space with an anti-detection barrier.

After staying in the same place for several hours, Zhou Ding let out a long breath after making sure that there was no saint hiding beside him: Fortunately, Daji is still a mortal, these saints have not thought of the relationship between Daji and me, if they know Daji is My woman, I am passive...

If I continue to live here, I will inevitably be discovered by these saints, so I can no longer stay here.

It's a pity that Wuyi Mountain, a treasure land with beautiful mountains and green waters...

Where to go?

There is a saying that the small hermit lives in the wild, the big hermit lives in the city, and then stay in Chaoge for a few years!

Zhou Ding found Daji quietly, performed an illusion technique on Daji, and took her straight to Chaoge!
……

(End of this chapter)