Super Prestige System
Chapter 355 9981 difficulties, 1 difficulty is not missing!
Chapter 355 Nine Nine 81 Difficulties, One Difficulty Is Not Missing!
Anuo and Jiaye did something wrong, and did not dare to refute the teasing of the crowd. Anuo's face was livid, and he tightly grasped the purple gold bowl sent by Tang Seng. This action, in the eyes of others, seemed like a "money fan at home" ' look.
Seeing that Anuo and Jiaye confessed their love, the mockers felt bored and dispersed one after another.
Anuo and Jiaye breathed a sigh of relief, and very neatly selected a few steps from 35 scriptures, and collected 48 volumes and handed them to Tang Seng.
Tang Seng returned to the Tathagata with the scriptures, and the Tathagata said: "The merits of this scripture are immeasurable. Although it is a reference for our school, it is actually the origin of the three religions. Remember, you must take a bath and fast, do not open the book!"
Tang Seng readily agreed and kowtowed to thank him.
Avalokitesvara came out and said: "The disciple led the decree to find the sutra learners, and it has been completed today. It took a total of [-] days, and there are eight more days, which is exactly the number of one collection. I hope the World Honored One will give the sutra seekers back soon."
It is estimated that it will be of great benefit to Tathagata to complete the Buddhist scriptures within the time of Yizang. Tathagata readily agreed, looked at the Eight Great King Kongs and said: "You will drive Tang Seng back to the East, and you must bring Tang Seng back within eight days to complete Yizang. number."
The Eight Great Vajras took orders and took Tang Seng away through the clouds.
In the original book, after Tang Seng left Lingshan, Wufang Jiedi, Four Values Gongcao, Liuding Liujia, Guardian Jialan and others came to hand over tasks to the Bodhisattva.
The Bodhisattva asked the crowd: "How many catastrophes did Monk Tang go through?"
The crowd replied: "The first difficulty is to be demoted to a golden cicada, the second difficulty is to be killed after giving birth, the third difficulty is to be thrown into the river at the full moon, the fourth difficulty is to find relatives and avenge grievances, the fifth difficulty is to go out of the city to meet a tiger, and the sixth difficulty is to fall into a pit , the seventh difficulty on Shuangcha Ridge, the eighth difficulty on Liangjie Mountain,...
… 74 disasters in Huiqing Nail Palladium, 75 disasters in Zhujie Mountain, 76 disasters in Xuanying Cave.It is 77 times difficult to catch a rhinoceros, 78 times difficult to recruit marriages in Tianzhu, and 79 times difficult to imprison in Tongtai Mansion.Lingyun crossed eighty ordeals, and Tang Seng traveled all the way west, suffering a total of eighty ordeals. "
The Bodhisattva heard that one difficulty was missing, so he didn't rush to think about it, and hurriedly said: "Ninety-nine times in Buddhism, Tang Monk should suffer 81 difficulties, but now there is one less difficulty. You will quickly send an order to the Eight Great Vajras, and immediately add one more to Tang Monk. Disaster!"
The Eight Great Vajras received an order from the Bodhisattva and withdrew the mana that protected Tang Seng, and Tang Seng and others fell by the Tongtian River.
Not long after, the old tortoise of Tongtian River came to the bank and crossed the river with monk, master and apprentice.
Then, Lao Yuan learned that Tang Seng had forgotten to promise himself, and in a rage, he threw Tang Seng into the river.
After Zhou Ding's intrusion, he replaced the Five Directions Jiedi, Four Levels of Gong Cao, Liu Ding Liujia, Protector Jialan and others. Without these people, no one would tell Guanyin Bodhisattva how many disasters Tang Monk had experienced. Therefore, the Bodhisattva needed Calculate it yourself.
After all the calculations, it happens to be ninety-nine 81 difficult!
Why is there one more difficulty?
What is the extra difficulty?
It was Tang Seng who came to Lingshan to learn scriptures, and was made things difficult by the two venerables Anuo and Kaye.
Due to the difficulties of the two venerables, Tang Seng not only failed to get the scriptures, but also was attacked by the White Bear Venerable after descending from the Lingshan Mountain. In order to solve the problem, Tang Seng even gave the purple gold bowl bestowed by the Tang King.
First he was cheated, then he was attacked, and finally he lost the only treasure that belonged to him. Tang Seng just passed the level, how could it not be difficult?
With the judge, I asked: Why didn't the five directions Jiedi, the four valued meritorious service, the six Ding Liujia, the protector Jialan, etc., not report this difficulty?
Zhou Ding believes that there are two possibilities:
First, after Tang Seng and others went to Lingshan, everyone stopped paying attention to Tang Seng, so they didn't know about the 'taking away the fake scriptures'.
First, maybe everyone knows about this matter, but in order to protect the face of Buddhism, everyone dare not regard 'taking fake scriptures' as a problem!
When the Bodhisattva heard the report from the crowd, he immediately ordered the crowd to inform the Eight Great Vajras, but he did not come to make a careful calculation.
Later, even if the Bodhisattva thought of this difficulty, in order to protect her own face, she could only make a mistake!
Now there are no reports from the five directions, the four valued meritorious service, the six Ding Liujia, the protector Jialan, etc., Guanyin Bodhisattva figured it out by himself, but quickly settled the account.
Therefore, Tang Seng and his disciples were lucky enough to escape the "Tongtian River falling into the water" and returned to Datang smoothly.
……
The Eastern Land of the Tang Dynasty, the capital of Chang'an.
Two days ago, the national teacher Zhou Ding returned to the Tang Dynasty and told the Tang king: "Tang Monk has obtained the scriptures, and he will return in three or two days!"
King Tang is overjoyed!
Zhou Ding then told the King of Tang: "After Tang Monk returns, he only has six or seven days to preach to everyone. Therefore, Your Majesty must make arrangements early and make proper use of these six or seven days."
The king of Tang asked the reason, Zhou Ding told the king of Tang: Tang Seng is about to prove the Tao and become a Buddha.
While King Tang was happy, he was also somewhat jealous. However, King Tang was the King of Tang after all, so he quickly adjusted his mentality, summoned his servants, and ordered:
"I pass on an order to renovate the Yanta Temple within three days, waiting for Yudi to return, and call all the monks near Chang'an to gather in Yanta Temple in three days to listen to Yudi teach the scriptures!"
The servant took the order to leave, Zhou Ding wanted to leave, but the king of Tang refused, so he dragged Zhou Ding to explore the customs of the Western Regions.
Three days later, Tang Seng returned!
On the way back, Tang Seng revisited the old places such as Daughter's Country by the way. In addition to the consumption of the journey, a total of two days were wasted. Now, there are still six days before the deadline for Yizangzhishu.
It is far from enough to teach the scriptures in six days.
The scriptures that Tang Seng brought back totaled 48 volumes. Even if Tang Seng lectured on [-] volumes every day, he could at most speak one-third of them in six days.
There is really no one else that can do this, because during the journey to the West, preaching and preaching was the exclusive domain of Monk Tang.
Just like Jiang Ziya in the Conferred God period, no one can hold the Conferred God on his behalf, otherwise, Zhou Ding wanted to preach the scriptures for Tang Seng.
As the old saying goes: true one word, false one thousand volumes!
Although there are many chapters in the scriptures, most of them are useless things. The real way to prove the Tao is only a few thousand words. If Zhou Ding talks about it, he must first remove the dross in the scriptures and only talk about the essence.
Tang Seng can't do it!
First of all, Tang Monk had never read the retrieved scriptures. He did not know which scriptures were useful and which scriptures were useless.
Moreover, Tang Seng has never practiced before, even if the practice method is put in front of him, he does not know it.
Furthermore, in order to retrieve these scriptures, Tang Seng paid too much. Therefore, he paid too much attention to the scriptures and almost worshiped them as gods. Like ascending to heaven!
Zhou Ding had no choice but to resign himself to fate!
Fortunately, Tang Seng talked about the scriptures for six days, and more or less said some methods of cultivation. If you are a person with deep roots of wisdom, it is enough to benefit from it!
Six days later, the Eight Great Vajras came to Tang Seng Yanta Temple and shouted loudly: "Tang Seng, the time has come, follow me back to the West Heaven to deliver the decree."
Tang Seng, Wukong, Ao Lie, Bajie, Shaseng, and Zhou Ding, a non-staff member, sat on the auspicious clouds of the Eight Great Vajras and went straight to Lingshan in full view.
(End of this chapter)
Anuo and Jiaye did something wrong, and did not dare to refute the teasing of the crowd. Anuo's face was livid, and he tightly grasped the purple gold bowl sent by Tang Seng. This action, in the eyes of others, seemed like a "money fan at home" ' look.
Seeing that Anuo and Jiaye confessed their love, the mockers felt bored and dispersed one after another.
Anuo and Jiaye breathed a sigh of relief, and very neatly selected a few steps from 35 scriptures, and collected 48 volumes and handed them to Tang Seng.
Tang Seng returned to the Tathagata with the scriptures, and the Tathagata said: "The merits of this scripture are immeasurable. Although it is a reference for our school, it is actually the origin of the three religions. Remember, you must take a bath and fast, do not open the book!"
Tang Seng readily agreed and kowtowed to thank him.
Avalokitesvara came out and said: "The disciple led the decree to find the sutra learners, and it has been completed today. It took a total of [-] days, and there are eight more days, which is exactly the number of one collection. I hope the World Honored One will give the sutra seekers back soon."
It is estimated that it will be of great benefit to Tathagata to complete the Buddhist scriptures within the time of Yizang. Tathagata readily agreed, looked at the Eight Great King Kongs and said: "You will drive Tang Seng back to the East, and you must bring Tang Seng back within eight days to complete Yizang. number."
The Eight Great Vajras took orders and took Tang Seng away through the clouds.
In the original book, after Tang Seng left Lingshan, Wufang Jiedi, Four Values Gongcao, Liuding Liujia, Guardian Jialan and others came to hand over tasks to the Bodhisattva.
The Bodhisattva asked the crowd: "How many catastrophes did Monk Tang go through?"
The crowd replied: "The first difficulty is to be demoted to a golden cicada, the second difficulty is to be killed after giving birth, the third difficulty is to be thrown into the river at the full moon, the fourth difficulty is to find relatives and avenge grievances, the fifth difficulty is to go out of the city to meet a tiger, and the sixth difficulty is to fall into a pit , the seventh difficulty on Shuangcha Ridge, the eighth difficulty on Liangjie Mountain,...
… 74 disasters in Huiqing Nail Palladium, 75 disasters in Zhujie Mountain, 76 disasters in Xuanying Cave.It is 77 times difficult to catch a rhinoceros, 78 times difficult to recruit marriages in Tianzhu, and 79 times difficult to imprison in Tongtai Mansion.Lingyun crossed eighty ordeals, and Tang Seng traveled all the way west, suffering a total of eighty ordeals. "
The Bodhisattva heard that one difficulty was missing, so he didn't rush to think about it, and hurriedly said: "Ninety-nine times in Buddhism, Tang Monk should suffer 81 difficulties, but now there is one less difficulty. You will quickly send an order to the Eight Great Vajras, and immediately add one more to Tang Monk. Disaster!"
The Eight Great Vajras received an order from the Bodhisattva and withdrew the mana that protected Tang Seng, and Tang Seng and others fell by the Tongtian River.
Not long after, the old tortoise of Tongtian River came to the bank and crossed the river with monk, master and apprentice.
Then, Lao Yuan learned that Tang Seng had forgotten to promise himself, and in a rage, he threw Tang Seng into the river.
After Zhou Ding's intrusion, he replaced the Five Directions Jiedi, Four Levels of Gong Cao, Liu Ding Liujia, Protector Jialan and others. Without these people, no one would tell Guanyin Bodhisattva how many disasters Tang Monk had experienced. Therefore, the Bodhisattva needed Calculate it yourself.
After all the calculations, it happens to be ninety-nine 81 difficult!
Why is there one more difficulty?
What is the extra difficulty?
It was Tang Seng who came to Lingshan to learn scriptures, and was made things difficult by the two venerables Anuo and Kaye.
Due to the difficulties of the two venerables, Tang Seng not only failed to get the scriptures, but also was attacked by the White Bear Venerable after descending from the Lingshan Mountain. In order to solve the problem, Tang Seng even gave the purple gold bowl bestowed by the Tang King.
First he was cheated, then he was attacked, and finally he lost the only treasure that belonged to him. Tang Seng just passed the level, how could it not be difficult?
With the judge, I asked: Why didn't the five directions Jiedi, the four valued meritorious service, the six Ding Liujia, the protector Jialan, etc., not report this difficulty?
Zhou Ding believes that there are two possibilities:
First, after Tang Seng and others went to Lingshan, everyone stopped paying attention to Tang Seng, so they didn't know about the 'taking away the fake scriptures'.
First, maybe everyone knows about this matter, but in order to protect the face of Buddhism, everyone dare not regard 'taking fake scriptures' as a problem!
When the Bodhisattva heard the report from the crowd, he immediately ordered the crowd to inform the Eight Great Vajras, but he did not come to make a careful calculation.
Later, even if the Bodhisattva thought of this difficulty, in order to protect her own face, she could only make a mistake!
Now there are no reports from the five directions, the four valued meritorious service, the six Ding Liujia, the protector Jialan, etc., Guanyin Bodhisattva figured it out by himself, but quickly settled the account.
Therefore, Tang Seng and his disciples were lucky enough to escape the "Tongtian River falling into the water" and returned to Datang smoothly.
……
The Eastern Land of the Tang Dynasty, the capital of Chang'an.
Two days ago, the national teacher Zhou Ding returned to the Tang Dynasty and told the Tang king: "Tang Monk has obtained the scriptures, and he will return in three or two days!"
King Tang is overjoyed!
Zhou Ding then told the King of Tang: "After Tang Monk returns, he only has six or seven days to preach to everyone. Therefore, Your Majesty must make arrangements early and make proper use of these six or seven days."
The king of Tang asked the reason, Zhou Ding told the king of Tang: Tang Seng is about to prove the Tao and become a Buddha.
While King Tang was happy, he was also somewhat jealous. However, King Tang was the King of Tang after all, so he quickly adjusted his mentality, summoned his servants, and ordered:
"I pass on an order to renovate the Yanta Temple within three days, waiting for Yudi to return, and call all the monks near Chang'an to gather in Yanta Temple in three days to listen to Yudi teach the scriptures!"
The servant took the order to leave, Zhou Ding wanted to leave, but the king of Tang refused, so he dragged Zhou Ding to explore the customs of the Western Regions.
Three days later, Tang Seng returned!
On the way back, Tang Seng revisited the old places such as Daughter's Country by the way. In addition to the consumption of the journey, a total of two days were wasted. Now, there are still six days before the deadline for Yizangzhishu.
It is far from enough to teach the scriptures in six days.
The scriptures that Tang Seng brought back totaled 48 volumes. Even if Tang Seng lectured on [-] volumes every day, he could at most speak one-third of them in six days.
There is really no one else that can do this, because during the journey to the West, preaching and preaching was the exclusive domain of Monk Tang.
Just like Jiang Ziya in the Conferred God period, no one can hold the Conferred God on his behalf, otherwise, Zhou Ding wanted to preach the scriptures for Tang Seng.
As the old saying goes: true one word, false one thousand volumes!
Although there are many chapters in the scriptures, most of them are useless things. The real way to prove the Tao is only a few thousand words. If Zhou Ding talks about it, he must first remove the dross in the scriptures and only talk about the essence.
Tang Seng can't do it!
First of all, Tang Monk had never read the retrieved scriptures. He did not know which scriptures were useful and which scriptures were useless.
Moreover, Tang Seng has never practiced before, even if the practice method is put in front of him, he does not know it.
Furthermore, in order to retrieve these scriptures, Tang Seng paid too much. Therefore, he paid too much attention to the scriptures and almost worshiped them as gods. Like ascending to heaven!
Zhou Ding had no choice but to resign himself to fate!
Fortunately, Tang Seng talked about the scriptures for six days, and more or less said some methods of cultivation. If you are a person with deep roots of wisdom, it is enough to benefit from it!
Six days later, the Eight Great Vajras came to Tang Seng Yanta Temple and shouted loudly: "Tang Seng, the time has come, follow me back to the West Heaven to deliver the decree."
Tang Seng, Wukong, Ao Lie, Bajie, Shaseng, and Zhou Ding, a non-staff member, sat on the auspicious clouds of the Eight Great Vajras and went straight to Lingshan in full view.
(End of this chapter)
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