Super Prestige System

Chapter 354
The third and fourth waves of monsters captured by Wukong are monsters of the same strength: they are the seven spider spirits in Pansi Cave and the multi-eyed monster in Huanghuaguan.

The seven spider spirits and the multi-eyed monster are all monsters arranged by Pilanpo on the Westward Journey.

However, Pilanpo didn't tell Wukong about her relationship with the monster, she just told Wukong: "Take the centipede to be a servant who cleans the courtyard", so Wukong naturally doesn't need to save face for the "servant who cleans the courtyard".

In addition, even if Wukong knew the relationship between Pilanpo and the multi-eyed monster, he would not save face for Pilanpo.

why?

Because the relationship between Pilanpo Bodhisattva and Tathagata Buddha is also very tense, otherwise, she would not have been banned by Tathagata Buddha for 300 years.

As long as he is not a member of the Tathagata faction, Wukong will not give face. If Wukong does not give Maitreya's face, how can he give Pilanpo face?

Miller Buddha is at least a Buddha, an expert with Daluo's cultivation, while Pilampo is just a Bodhisattva.

Although she subdued the multi-eyed monster as soon as she took a shot, she looked very powerful, but she relied on her status as a multi-eyed monster master and the golden needle to restrain the multi-eyed monster. As for her own cultivation, she was not very high.

The monster captured by Wukong and others for the fifth time was the White Deer of the Bhikkhu Kingdom.

Question: "White Deer is the mount of Lord Shouxing, so Wukong doesn't even give him face?"

Answer: "No, this is a special situation."

As mentioned earlier: Shou Xing Gong and Ba Jie have a very good relationship, so in order to keep some secrets, Shou Xing Gong hinted Ba Jie to help.

With Wukong's intelligence, he can naturally see the tricks between Bajie and Shou Xinggong, but Wukong didn't expose them.

Wukong and Bajie entered Bailu's cave together, and then Wukong disappeared, and Bajie killed the vixen.

What did Goku do?
There is only one explanation: I went to search for things!

Since Wukong was born, he has never been a disadvantaged character. Shou Xinggong and Bajie dare to play tricks in front of him. Wukong can not expose them, but they have to pay Wukong for silence.

Searching for the white deer is Wukong's hush money.

In order to calm things down, Shou Xinggong had to let Wukong plunder him.

Wukong finished the search and said that he would set fire to it. It just so happened that Bajie wanted to destroy all the clues, so Bajie set the fire himself.

For the sixth time, the Nanshan King who was unguarded was captured, looted and set on fire.

For the seventh time, the Yellow Lion Spirit of Leopard Head Mountain was captured. Before the Yellow Lion Spirit died, his cave was burned to a clean slate.

The eighth time is Huang Shijing's grandfather, Jiuling Yuansheng's Jiuqu Panhuan Cave in Zhujie Mountain.

Jiuling Yuansheng is the mount of Taiyi Tianzun, why doesn't Wukong give Taiyi Tianzun face?
Just because: the owner of this cave is not Jiuling Yuansheng, Jiuling Yuansheng is just a passerby, and he has only lived here for three years.

The Jiuqu Panhuan Cave belongs to the caves of the Suanni Lion, the Tuanxiang Lion, the Baize Lion, the Fuli Lion, the Rabbit Lion, and the Snow Lion.

For Jiuling Yuansheng, these six lions are just props for him to complete the task. Jiuling Yuansheng doesn't even care about the life and death of the six lions, so how can he care about the things in the cave?
In the original book, Wukong plundered so eight times in total. After Zhou Ding broke in, Wukong had more opportunities to plunder.

Wukong is also clever but was misled by his cleverness. They thought that by burning the monster's cave, they could cover up the secret of getting rich. Unexpectedly, others learned about their fortune from their behavior of burning the cave.

Therefore, Anuo and Kaye asked them for 'personnel affairs'.

It's just that it should be Tang Seng's business to provide "personnel affairs", and Wukong will not take the responsibility on his own initiative.

Bajie is definitely a money fanatic, and he doesn't know how to pay.

Drifting Monk and Ao Lie received much less money than Wukong and Bajie, so they looked around even after hearing this.

Tang Seng's refusal was categorical, not to mention that there was no money, even if there was, Tang Seng would not give it!
Anuo and Jiaye's hearts were ablaze: Youdao is divided into half when you meet, our dignified lord, if you ask you personally, you should express it to some extent.

It's good for you, not only did you not express it, but you refused it so confidently, if you don't show some color to you, what's the face of us?

Ever since, the scriptures that Anuo and Jiaye gave to Tang Seng were all scriptures without words.

Wukong found out what was tricky, but he ignored it.

Wukong thought this way: I promised the Bodhisattva to escort Tang Seng to the west. Now, my mission has been successfully completed. If Buddhism asks Tang Seng to bring such scriptures back to the Tang Dynasty, then take it with you. What am I doing?
Would Buddhism really ask Tang Seng to go back with scriptures without words?
Of course not!

The ancient burning lamp Buddha told Venerable White Bear: "You catch up with Tang Seng quickly and take away the wordless scripture..."

Anuo and Jiaye are direct descendants of the Tathagata. If the wordless scriptures they gave to Tang Seng were taken by Randeng, it would be equivalent to grabbing their pigtails.

If the Tathagata handles it improperly, Ran Deng can use this matter to pry the Tathagata's position, even if he can't pry the Tathagata's position, he can take the opportunity to cut off the Tathagata's arm, why not do it?
It's a pity that Venerable White Bear is a mallet, this man snatched the package of scriptures, and seeing Wukong swinging his stick to beat him, he hurriedly threw away the package for fear of getting hurt.

The package was shaken apart, scriptures fell all over the floor, and naturally many of the scriptures that fell to the ground were opened, so Tang Seng discovered that there were no words in the scriptures.

Venerable Bai Xiong failed to understand the true meaning of the burning lamp Buddha, and thought that his goal had been achieved, so he took advantage of the situation to escape.

To Tang Seng, learning Buddhist scriptures is a major event in his life.

In order to learn the scriptures, how many temptations did Tang Seng give up, and how could he be willing to go back with scriptures without words?
Ever since, Tang Seng took his disciples up to Lingshan.

When the Tathagata Buddha heard about this, his thoughts changed: In the eyes of Tang Seng, the matter of Anuo and Jiaye is not just about them. They represent Lingshan and Buddhism.

That being the case, can't you tell Tang Seng that Anuo and Jiaye are greedy for money, otherwise, it would be equivalent to slapping yourself?

Thinking of this, the Tathagata fooled Tang Seng and said, "Stop shouting, I already know why the two of them asked you about personnel affairs. But the scriptures should not be passed on lightly, nor should they be taken in vain."

Then, Tathagata told Tang Seng a story. The content of the story is: There is a so-and-so, people from my Buddhist school went down the mountain to chant scriptures with him, how much money did he ask for, and so on. After returning, I said he asked for less.

The purpose of telling this story is to tell Tang Seng: If you want to get the scriptures, you must give money.

Tang Seng had no choice but to take out his only property: the purple gold bowl.

In the eyes of Tang Seng, the cassock and Zen staff must not be given to:

Firstly, the cassock and Zen staff belonged to Zhou Ding, the national teacher.

Secondly, at this time, Tang Seng didn't know that he could ride the clouds back, he thought he had to walk all the way back.

If you want to go back, you can't do without the four-season warm, waterproof and fire-proof cassock, and you can't do without the Zen staff that clears miasma.

Among the Buddhist disciples present, seeing that Anuo and Jiaye only wanted to beg for a job, they all laughed and said: "Don't be ashamed, don't be ashamed! People who need to ask for scriptures!"

People who laugh at Anuo and Kaye are mostly supporters of other Buddhas. What they mean is: the face of you two is worthless, and the face of Tathagata is also worthless. If you ask for it twice, you will come to a begging bowl .

……

(End of this chapter)