Super Prestige System

Chapter 337 The Immortal Deer's Plan

It was already autumn when we left the lion camel country, and we walked for another month or two until winter, when the westward journey team arrived at the bhikkhu country.

The goblin in the bhikkhu kingdom is the fairy deer under the seat of the Antarctic fairy. This fairy deer is a monster with low ability and backing. Zhou Ding didn't want to pay attention to him at all.
However, after the Westward Journey team entered the Bhikkhu Kingdom, Zhou Ding discovered some interesting things.

Bhikkhu is located in Xihe Niuzhou. The people here mostly speak Sanskrit. Bhikkhu in Sanskrit means monk. It can be seen that the founder of this country must be a king who advocates Buddhism.

The strange thing is that since the Journey to the West team entered the territory of the bhikkhu country, they couldn't find a single temple.

The bhikkhu country is located in Xihe Niuzhou, not very far from Lingshan Mountain. How can there be no temples in such a country named after monks?

Zhou Ding, full of suspicion, followed the westward journey team to the Bhikkhu King's City.

The Westward Journey team wandered around, and suddenly found that there were no temples in the city.

The strange thing is that there is a cage at the door of each house. In the cage, there are children aged five to eight years old.

It was getting late at this moment, Tang Seng and others came to the post house to rest, and from the person in charge of the post house, they got the reason for 'raising children in cages':

Three years ago, an old man who looked like a Daoist came to the bhikkhu country with a sixteen or seventeen-year-old girl.

The little girl was born with a natural beauty, like Guanyin, very beautiful.

The old man called the beautiful woman his daughter and paid tribute to the king. The king loved her beauty and favored her in the palace.

Entering the palace after being beautiful, the king exclusively favored one person, day and night.

The Tai Hospital has tried all the good prescriptions, but it cannot be cured.

The head of the state said, "He has a secret formula from overseas, which has the effect of immortality after taking it for a thousand years, but the introduction of the medicine requires a child's heart and liver."

The king decided to use this potion for the sake of a thousand-year lifespan. For this reason, he passed down an imperial decree, ordering the people to select children and put them in goose cages for use. ..."

The words of the person in charge of the post house made Tang Seng's bones weak and numb, and he couldn't stop the tears from falling on his cheeks, and he cried out:

"Fun Lord, Faint Lord! Because of your love for beauty, you got sick, how could you hurt the lives of so many children! What a pain, what a pain! Kill me!"

Wukong got upset when he heard this, and quickly persuaded: "Why are you sad, if you can't bear it, I'll go and cast a spell to save those children!"

Tang Seng hurriedly said: "Amitabha, Wukong hastened to go, you must know that saving a life is better than building a seven-level pagoda. If you can save the lives of these one thousand one hundred and one children, it is really a great merit!"

Wukong ignored Tang Seng's flattery, flew to the city, used his magic power, and took away all the children kept in the cage.

Who will take care of the child?
Wukong waved to the land, city gods, mountain gods and other minor gods of the bhikkhu kingdom, asking them to take care of the children.

After the child was handed over, Wukong came to Zhou Ding and asked Zhou Ding: Do you want to beat this stupid king of Bhikyu to death?
Zhou Ding told Wukong: The king of the bhikkhu country is not a faint king, all this is the ghost of the fairy deer of the Antarctic fairy of the Shouxing Gong!

Three years ago, the Antarctic fairy sent his mount, the fairy deer, down to earth to cause disaster for the Buddhist scriptures team.

It's just that Xianlu also has his own ideas, so when he came to the bhikkhu country, he brought his best friend - the white-faced vixen.

The reason why I brought the vixen here is because before Immortal Deer came to earth, I saw a prescription for immortality from the Antarctic Immortal. This prescription said: Collect one thousand 110 hearts of a child between five and eight years old, plus some Medicine can lead to longevity.

Therefore, Xianlu plans to use three years to refine a life-prolonging pill to prolong the life of his beloved beauty, the white-haired fox.

Why did he choose the bhikkhu country?

One, 110, a five to eight-year-old child is not easy to deal with. If you act in private, if you attract someone with high cultivation base and love of chivalry, he will be forced to do it. Therefore, He wants to find an official to prevent the disaster.

Two, there are no monasteries or monks in the bhikkhu country.

The Bhikkhu Kingdom is located in Xihe Niuzhou, not very far from Lingshan, and belongs to Lingshan's sphere of influence.

However, there are no monks on this land.

What does this mean?
This shows that the influence of Buddhism in the bhikkhu country is very weak. If you do something bad here, you don't have to worry about someone coming out to interfere.

Three, it takes time to collect children, and it takes time to refine medicine. Adding these together, it will take at least three years. Xianlu calculates the speed of the Westward Journey team, and thinks that Tang Monk and his disciples will not be able to reach the Bhikkhu Kingdom within three years. .

Four, even if the Westward Journey team goes fast, if they want to reach the Bhikkhu Kingdom, they have to pass Shituoling first. Shituoling has a strong and ambitious golden-winged roc blocking the way. If the Westward Journey team wants to pass, they must It takes a lot of work.

Perhaps, the Westward Journey team will not be able to cross Shituoling at all!
It's a pity that Xianlu's wishful thinking was wrong!
He didn't expect that the Buddha would personally come forward to clean up the roc, which led to the Westward Journey team passing Shituoling easily.

Zhou Ding thinks that the bhikkhu king is not a foolish king for a reason: if the bhikkhu king is a foolish king, the city will never be so prosperous.

How prosperous is it?
Wu Chengen once wrote a poem about the prosperity of the bhikkhu country:
The restaurants and karaoke halls are full of voices, and the teahouses of colorful shops hang high curtains.

Thousands of households and thousands of households have good business, and the six streets and three markets have a lot of money.

People who buy gold brocade are like ants, fighting for profit and fame only for money.

The polite and solemn scenery is prosperous, and the river is clear and the sea is peaceful.

It can be seen from this that the bhikkhu is prosperous.How can a bhikkhu king be a coward who can manage the city under his rule to be so prosperous?
Then again, since the bhikkhu king is not a fool, why did he do such a tragic thing?
Zhou Ding thinks: Most of the possibility is that the king of Bhikkhu already knew the identity of Empress Guo Shimei, but because there is no one around him who subdues the demon, so he dare not offend Empress Guo Shimei. The meaning of Shi Meihou came.

This can be seen from the fact that the imperial master fled with the queen and the king immediately changed his position!

There is another possibility that the king really wants to live forever.

Not to mention him, how many wise and wise kings don't want to live forever?
Qin Huang Han Wu, Tang Zong Song Zu, these emperors who have never seen a fairy, still want to live forever, let alone the king of Biqiu who has seen a fairy and monster.

Not to mention the far ones, but the near ones. Kangxi of the Qing Dynasty was a good emperor, right?

If you put such an opportunity in front of Kangxi, let alone more than 1000 children, even if it is [-], [-], or even a million, [-] million, Kangxi will kill you!
well, let's get back to business!
In the bhikkhu country, there is the evil thing of "eating children's hearts and livers to prolong life". Tang Seng, who has a sense of justice, feels that his bottom line has been challenged.

(End of this chapter)