my virtual kingdom

Chapter 474 The Great Emperor Ziwei
Haotian God, the full name of Haotian Jinque Supreme Supreme Naturally Miaoyou Miluo Zhizhen Jade Emperor God, also known as the Jade Emperor, is the head of the six heavenly courts.

The six emperors are the Jade Emperor, the Gochen Shanggong Emperor, the North Pole Ziwei Emperor, the East Pole Qinghua Emperor, the Antarctic Changsheng Emperor, and the Empress Dowager Earth.

These six great gods constitute the supreme governing body of the heavenly court.

If Tianting is compared to a company, then these six are the people in charge of this company.

Haotian God is equivalent to the CEO of this company, and the other five emperors are the assistants of the CEO, responsible for specific affairs within the company.

Among the five emperors, some are responsible for commanding the immortals, some are responsible for controlling the demon clan, and some are responsible for reincarnation in the underworld. In short, the six of them jointly rule the heavens and the world, and they were the most untouchable group of bosses in the earthly immortal world.

As for the saints of Sanqing, they are equivalent to the directors of the company Tianting. They generally do not manage company affairs, but most of the company's profits belong to them.

Therefore, they are especially jealous by other saints, leading to constant fighting with each other.

Of course, the Heavenly Court is nominally the co-lord of all the heavens and worlds, but in fact there must be some that are not under its jurisdiction.

For example, Western religion, that is, later Buddhism, they have two saints, they are basically not under the control of the heaven, they only recognize the status of the co-lord of the heaven and all worlds in name, which is equivalent to another company.

In the former world of Earth Immortals, there were still many such companies, such as Zhen Yuanzi Yimai, the ancestor of Earth Immortals, Nuwa Yimai and so on.

These are not under the command of the Heavenly Court, but only recognize the status of the Heavenly Court in name.

As for Sun Dasheng who forced the Jade Emperor under the table in the TV series, in fact, he is not even qualified to meet the Jade Emperor. Even if he is qualified to meet, he will be suppressed with a slap.

That period was almost when the Heavenly Court was at its peak. A monkey monster, even if he had an extraordinary foot, was born from the remaining sky-replenishing stone, but it would undoubtedly be ridiculous to challenge the Lord of the Heavens and Worlds.

In the final analysis, the so-called learning from scriptures is nothing more than an exchange of interests between Taoism and Western religions, and Sun Dasheng is just a sacrificed pawn.

Closer to home.

Inside Lingxiao Palace.

Long Chen raised his head tremblingly, and looked at the legendary Haotian God.

In the eyes, there is only endless light, as for the face of the other party, it is impossible to see clearly, as if he is a collection of the laws of this world, the world is born because of him, and it will also die because of him.

Seeing this, Longchen's heart tightened, he didn't dare to look at it, and quickly lowered his head.

As for the other Earth Immortals, it was even more unbearable, none of them dared to look up at each other.

Above, there are two thrones.

Sitting on the highest throne is naturally the Lord of the Heavens and Worlds, Haotian God.

As for the slightly lower throne next to it, there is another great god sitting, the Arctic Ziwei Great Emperor, the legendary emperor who commanded the immortals in the heavens.

Emperor Ziwei has another title, called Tianguan Great Emperor. From this title, it can be seen that his duty to lead the immortals is the second in command of the heavenly court, and his status is extremely noble.

Long Chen caught sight of this person from the corner of his eye, but he didn't dare to look any further, he just lowered his head obediently and didn't say a word.

He is now basically convinced that there must be a big change in the earth fairy world, which can be seen from the environment along the way.

But no matter how big the change is, Longchen believes that the situation is not out of control, because the Lord of Heaven is still there.

The foundation of the Heavenly Court is not in the group of immortals, although the group of immortals is also a huge force, especially combined with the Zhoutian star formation, using the power of the Zhoutian stars, it can be called extremely terrifying, the power of all the stars combined into one, even comparable to The power of the saint.

But in the final analysis, these gods are not the foundation of heaven.

What is the foundation of heaven?
The first to be promoted must be the Taoist Sanqing. Although the Sanqing are not at peace with each other and often fight, they belong to Taoism. Later, they even established the Heavenly Court, and they can basically maintain a united front externally.

In addition, the foundation of the heavenly court is the six emperors, that is, the six supreme rulers of the heavenly court.

Each of the six of them is a quasi-sage-level boss.

Especially Haotian God, the power in the earth fairy world is almost no different from that of a saint.

Because the Heavenly Court occupies more than half of the luck in the Earth Immortal Realm, as the Lord of the Heavenly Court and the Lord of Myriad Realms, the blessings he can receive from the Dao of Heaven are far beyond what other quasi-sages can match.

Calculated in this way, in the world of earth and immortals, the heavenly court is equivalent to having four saints.

There are two teachers from the West, and one from Nuwa's lineage. As for Zhen Yuanzi, they are at most top quasi-sages and cannot compete with saints.

In other words, the Heavenly Court is indeed the strongest force in the Earth Immortal Realm.

But such a force, according to Manjusri, was destroyed.

O four saints!
Who has the strength to destroy the Heavenly Court where the four saints sit?

Zheng Dong had a vague guess in his heart that the era when the Heavenly Court existed was tentatively called the Primordial Era, or the Era of the Earth and Immortals, but now the Sea of ​​Time and Space is respected by the continent of origin.

Therefore, it is very likely that this force called Origin Continent is the one that wiped out the Heavenly Court.

As for what role the Western religion played in the process of destroying the Heavenly Court, judging from Manjusri's words, it should not be regarded as glorious.

Maybe the Western religion is an accomplice in the destruction of the earth and fairy world.

This is not impossible.

In the world of earth and immortals dominated by heaven, Western religion can only occupy the relatively barren Niuzhou of Xihe.

Ranking the resources of the four continents in the Earth Immortal World, the first place is naturally Nanzhan Buzhou, the second is Dongshengshenzhou, the third is Xihe Niuzhou where the Western Sect is located, and the most barren place is Beiju Luzhou.

It seems that Xiga Niuzhou ranked third, which seems to be good.

But in fact, the gap between Nanzhan Buzhou and Dongsheng Shenzhou is not big, but the gap with Xihe Niuzhou is too big.

At the beginning of the opening up of the Great Desolation, the famous land of the fairy mountain was occupied by a great power. At that time, there were really as many gods as dogs, and the golden fairy walked all over the place.

Neither the quasi-sages nor the guides have been sanctified, and they can't follow suit. It is impossible to compete with other quasi-sages.

And if they want to become saints, they must establish a religion and occupy the prehistoric luck. In desperation, they have no choice but to flee to the west, which is later Xihe Niuzhou.

When I first went to Xitian, it was really a barren land. Not only that, there was also Asura Sect raging in Xitian at that time.

The strength of Patriarch Minghe at that time was not weaker than that of Zhunti and Yin.

After a great battle, Patriarch Minghe thought that one enemy and two fights were no match for the two of them, so he obediently gave way to Xitian and fled into the depths of hell.

It is said that Bodhisattva Ksitigarbha later sat in the hell, and the famous sentence that the hell is not empty and vowed not to become a Buddha was in the final analysis to suppress Asura, the deadly enemy.

After all, the enmity between the two is too great.

If the Asura Sect had developed back then, it might have been the Patriarch Styx who became a saint, and there was no way to mention the introduction.

It is conceivable that Patriarch Styx hated the two Westerners for taking away the opportunity to become a saint.

Therefore, it makes perfect sense to send Ksitigarbha Bodhisattva to suppress the Asura clan.

In fact, it can also be inferred from this that the strength of Ksitigarbha Bodhisattva is definitely the top of the Western religion, and it may be at the quasi-sage level.

(End of this chapter)