Chapter 75

Brian looked down, and soon found something that he expected.

Despite this, he couldn't help but feel secretly happy in his heart.

Domain: plants, animals.

Dryads are the incarnation of nature's spirituality. They are favored by nature, which makes them proficient in some spells in many natural fields.

As the incarnation of the natural will of the Asno Continent, the dryad Xinafee Melianne, needless to say, must have mastered the most powerful natural domain.

So Brian guessed a long time ago that he is likely to benefit from this and inherit some branches of the natural domain.

From the two fields of plants and animals obtained, it can be seen that this dryad girl is most proficient in these two fields.

The so-called domain actually refers to the impact that each god in the pantheon has on mortal life and civilization in specific aspects, which is also the scope of the god's own priesthood.

Such as: the field of nature, the field of life, the field of knowledge, the field of magic and so on.

The domain of the deity is very important to priests, because the magic they cast comes from the domain controlled by the deity.

Although they don't have to spend a lot of time learning spells by themselves like wizards, when priests are bestowed with magical spells by the gods they believe in, they are usually within the scope of their mastery.

A priest who mastered the animal domain would certainly not be able to obtain a divine spell in the storm domain like "Summon Thunder".

This also meant that the more priests mastered the domains, the wider the range of divine spells they could obtain.

From the perspective of gameplay, the domain characteristics seem to be only effective for professionals who have the ability to cast divine spells, because the divine spells they cast are almost all selected in their respective domains.

In fact, in this real world, domain characteristics are very useful for any professional.

Moreover, it is affecting them virtually every moment.

Just like Brian, who is a wizard, he now masters the two fields of animals and plants that belong to the Department of Nature.

Just because he has mastered these two fields, when he faces all kinds of plants and animals in the natural world, whether it is the study of magic, or exploring in the forest or communicating with them, his efficiency will be significantly improved.

Although he can't obtain domain magic like a priest, as a wizard, he can rely on his domain control and use his own knowledge to directly study and learn spells related to the two domains.

For example, the "Summoning of Nature's Allies" in the animal domain, and the "Entanglement" in the plant domain, he can learn to master by himself through arcane energy.

At the same time, whenever he casts a spell related to these two domains, its effect will also be improved.

Invisibly, this is equivalent to the spell that Brian is proficient in. In addition to the evocation system and the conjuration system, there are two more spell ranges related to animals and plants, allowing him to perfectly match his spell list.

Of course, if he is not interested in the spells of these two fields at all, then these two fields will appear very tasteless.

Then, Brian continued to look down the list with expectant eyes.

When he finally fixed his eyes on the few short words in the last row, he finally couldn't maintain his calm demeanor, and was so excited that he turned over and sat up directly.

God-like

Level: Weak (divinity value: 0/50)

……

Divine power.

When one grows up, it will be as powerful as the gods!
The gods have three core parts, namely priesthood, godhead, and divine power.

Priesthood, it is easy to understand, is the domain they own.

Godhead, in fact, is what God represents. It is the body and function of God, just like the core CPU of a computer.

Divine power is a symbol of whether a god is powerful or not.

From weak to strong, it can be divided into four levels: weak divine power, weak divine power, medium divine power and strong divine power.

And the weak level of god-like power that Brian obtained is actually very similar to divine power.

Like divine power, like divine power, it is a kind of divine power.

Powerful creatures with god-like powers also spread across the main material plane, outer plane, inner plane, non-existence plane, etc. of the multiverse.

They are huge in number, do not rely on divine power, grow to a certain strength, and can also compete with the gods.

The main difference between god-like power and the power of the gods is that it does not rely on faith to maintain the level of divine power.

Their growth depends entirely on personal strength and devouring a certain source of power, or killing each other.

For example, the devil lord of Bator Hell, the demon lord of the bottomless abyss, the goblin lord of the Fairy Wilderness, the elemental lord of the four elemental planes, and even the ancient evils are existences with divine powers.

Among the countless powerful beings with god-like powers, the most typical representative is the Lady of Pain in Sigil.

Lady Pain is the center of the entire multiverse, the ruler of Sigil City, and her divine power level is comparable to the powerful divine power among the gods.

Once in Sigil City, he killed the portal god Oscar and a large number of other low-level gods who broke into Sigil City, and created a maze to trap a large number of various powerful beings (so far only 3 people have escaped.)
Since then, Sigil has been the forbidden place of the gods and the refuge of the enemies of the gods.

Because the tree spirit Xinafei Melianne was born from the sacred oak fruit of the greatest tree of life, she also absorbed enough original power in the Asno continent.

It's not surprising that she has the lowest level of divine power.

What surprised Brian was that she actually passed on this power to him.

And the reason why he was so excited when he saw the divine power.

Mainly because in the game world of his previous life, as one of the top players among the players, he still had not been exposed to the field of divine power.

In fact, for their players, the method of obtaining god-like power is very simple.

That is to directly kill other existences with god-like powers and it's over.

However, the reality is very cruel.

Because most of the existences with god-like power, even the lowest level, such as Barlow's flame demon, pit demon and so on.

Under the premise that the player group has not yet grown up, these are not the existences that they can touch porcelain casually.

As for finding a coincidental magical creature like a dryad, it's more like looking for a needle in a haystack.

The fundamental reason why mortal wizards, no matter how powerful they are, are not considered a fatal threat in the eyes of the gods is that these legendary wizards do not possess such powerful power as divine power or divine-like power.

In front of the gods, they can kill them in an instant with a "life and death" cast using divine power.

Possessing divine power or divine-like power is different. Even the weakest level of divine power is enough to be immune to the powerful move of "life and death".

Therefore, it is a joke to try to challenge the gods without such a powerful force controlled by the gods, or without researching a way to deal with the gods.

Brian had never heard of a mortal being able to successfully kill a god without the intervention of the gods.

Of course, the goddess of magic in the Netheril period was completely killed by her own curiosity.

[Divine-like power (weak level): You have a very weak divine-like power in your body. Although this divine power is nothing to many powerful beings, it allows you to gradually touch the extraordinary realm.This divine power will gradually strengthen as your divine value increases.Effect: All attributes +1]

……

(End of this chapter)

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