City Primordial Witch King

Chapter 814 Origin of the Three Great Schools
After watching the Age of Civilization, the world of comprehension began to usher in glory, and began to gradually penetrate into the secular world, and even intervene in secular things to be known by the secular world.

This stage is the most proud stage for cultivators, when they want the wind to get the wind, and the rain to get the rain.

But the good times didn't last long, and within a few hundred years, there appeared foreign invading monks, that is, Buddhists.

In the struggle between Buddhism and Taoism, there must be an injury, and the injury is really the Buddhist family.

The cultivators relied on their local advantages and subtly dug up the roots of Buddhism and completely assimilated it into the local Buddhism. Compared with the Buddhism when they first entered China, it has long been completely different. .

Moreover, at this time, the Buddhist school was no longer able to fight on the "way of cultivation", so it had to turn to the secular world, develop and grow in the secular world, and became a completely secular sect.

The final result of the struggle between Buddhism and Taoism is that only Taoism remains dominant in the entire cultivation world, and Buddhism can only survive in the secular world.

Of course, the good times of Taoism did not last long. Due to its serious interference in the secular world, it was slowly squeezed out by the secular authorities. And because the power of Buddhism in the secular world gradually became stronger, Taoism was eventually ignored and turned into a lofty and unfounded cultivation. boundary.

Without a foundation and not recognized by the secular world, the world of cultivation has gradually become a self-playing one. For a long time, there was no way to select talents from the secular world. It could only gradually develop into a cultivation family and pass it down from generation to generation.

This kind of inheritance is naturally problematic, and it is easy to happen that there is no one who can be used in several generations, and the inheritance will eventually be cut off.

So, later, the cultivation world was reintegrated and changed back to the school model, but no longer interfered with the secular world, and ignored all the wind and rain in the secular world, just wanted to practice quietly, and turned into a complete hermit model.

As a result, the realm of self-cultivation began to become mysterious in the eyes of ordinary people, and it also attracted many talents to enter, and finally it was able to grow slowly.

This period of history has had a great impact on the cultivation world. Not only has it experienced the invasion of foreign Buddhists, but it has also experienced struggles with the secular world. The cultivation world itself has developed from a large number of mountain gates to a family model, and finally returned to the sect model and retreated to the mountains. , don't ask about worldly affairs.

With the change of the times, there will be many sparks of thought. The practice thought of Xuantian Temple was born in that era.

"Xuantian" means the way of nature. The practice thought of Xuantian Guan is to imitate the way of nature and follow the Taoist path of "man follows the earth, earth follows the sky, heaven follows the Tao, and Tao follows nature."

Therefore, the thunder method of Xuantian Temple is a unique existence in the entire cultivation world.

However, the other two of the three major sects of Xiumeng today, Changshengtang, have different ideas. The idea of ​​immortality has been born since the Xia, Shang and Zhou times. Powerful power, the second is for longevity.

Longevity is the ultimate dream of a cultivator. Although it is impossible to ask for it, people still flock to it. The pursuit of longevity has never stopped.

Similar to Changshengtang, the cultivation ideas of Yunmeng Pavilion also come from the civilization era of Xia, Shang and Zhou dynasties, and were developed in the Yunmeng Daze area. Yunmeng Ze is the mother of all things, and water is the source of all things. The emphasis is on luxuriating all things and moistening the world.

This idea was later absorbed into Taoism, which gave rise to the Yunmeng School, and finally established the Yunmeng Pavilion 300 years ago at the beginning of the chaos in the cultivation world.

After reading the origins of the three major sects and their brief history, Wei Xiao couldn't help sighing and feeling overwhelmed.

The world of comprehension for thousands of years cannot be summed up in a few words. The turbulence and the brilliance of the times, even after thousands of years, still shock the modern Wei Xiao.

Through this history, he finally understood.Why did the world of comprehension become what it is now.

Xuantian Temple pays attention to Taoism and nature, that is to say, it is completely stocked and ruled by doing nothing, so the disciples under the sect are the weakest and have the least fighting spirit.

If Changshengtang wants to seek longevity, it must have a lot of resources to supply, so they fight everywhere, not letting go of any resources.

Yunmengge Zebei Wanwu was originally a good guy, but he was repeatedly bullied by the other two factions. Sharing Shujie Island was the greatest humiliation.

However, as the saying goes: When a rabbit is in a hurry, it will bite!
Therefore, when Yunmeng Pavilion became furious and started to fight back, the first one they came to was Changshengtang, and they were quite ready to fight to the death.

Thinking of this, Wei Xiao suddenly sighed for some reason, then put the book in his hand back to its original place, and slowly left the current bookshelf.

In his opinion, today's world of cultivation is almost on the verge of collapse. Yunmeng Pavilion and Changsheng Hall are still fighting, Xuantian Temple is still watching in vain, and sooner or later it will kill itself.

In this way, all history becomes boring.

Leaving the history bookshelf, Wei Xiao came to the bookshelf of cultivation secret books. The first book on it was Xuantian Temple's introductory secret book "Tao Follows Nature".

Because it is an entry-level book, Wei Xiao can still understand it even if he is not in the realm of comprehension, and read it with relish, and he is immersed in it all at once.

A few hours later, when his stomach growled with hunger, Wei Xiao finally woke up.

After rubbing his sore eyes and silently using his magic power to roam around his eyes for a while, Wei Xiao stood up from the stool and walked outside.

He has already read the introductory cheat book just now, but there are still some things that he doesn't understand, and he needs someone to answer them, and he also needs to have a meal and wash up casually.

After leaving the library hall, there was indeed a boy outside the door, dozing off on the bench against the wall.

"Hello!" Wei Xiao walked to his side and called softly.

The boy was still half asleep, startled by the sudden voice, and suddenly woke up.

"Hello, hello..." The boy quickly stood up, saluted Wei Xiao, and replied.

"I'm hungry, I want to eat, and wash up by the way. If possible, I would like to ask Elder Xuan Cang some questions." Wei Xiao said his request without any pause, and finished in one breath .

"Okay, okay." The boy agreed, and then made a "please" gesture, signaling Wei Xiao to follow him.

After being taken to the guest room by the boy, after Wei Xiao sat down, food was served soon.

While eating, he waited for the boy to inform Elder Xuan Cang, and at the same time, he was thinking about the things that needed to be answered and preparing the questions he should ask.

Not long after, Elder Xuan Cang walked in with a smile, and the boy followed, but he didn't seem very happy.

(End of this chapter)