March Simulation: I Pushed One Piece World Sideways

Chapter 168 Helpless
Itachi is a very intelligent ninja elite,
Calm judgment is not inferior to Shikamaru and Kakashi,

His superior strength made his analysis and strategy more feasible.

Only when dealing with Madara, ignoring the time and space ninjutsu can destroy Amaterasu.

But the ingenious design of this mechanism is amazing,

why?
In fact, we can infer a little,

If the Kakashi team who appeared in front of Sasuke was one step ahead of Ban,
So the first thing Sasuke saw was Kakashi's Sharingan,

Kakashi is basically done.

Therefore, Itachi's Amaterasu cannot be activated by any Sharingan.

but according to the color, the color of the chakra,
Madara, this s13 activates Sharingan when the mask is removed,
His color has long been seen through by Itachi,

So when this color comes out,
The big windmill kaleidoscope released Amaterasu.

Therefore, this agency is a double insurance agency that minimizes the probability of accidental injury!
Now on to the topic,

Talk about what Itachi left for Naruto,
A raven indeed,
But that is illusion space,
Itachi likes crows, if he likes foxes, he can put a fox into Naruto's mouth,
Therefore, it is wrong to use crows to speculate that what Itachi left behind is an illusion.

In fact,
Itachi left Naruto with a spontaneous mechanism, so what is the triggering condition?

For the same reason, Itachi doesn't want Naruto to use this power, assuming Xiao Zuo is not fooled by Madara,

Or Amaterasu burned Madara,
Then Naruto saw Sasuke,

Or when fighting side by side with Sasuke in the future,
Sasuke bloomed thousands of flowers, and Naruto suddenly sent Sasuke a joint big move?
Therefore, Sasuke's eyes will not trigger the mechanism,
So what triggers it?

In fact it is Itachi's own Zakra color that triggers,
Anyway, Itachi already knew that he must die,
Not to be killed in battle, but also to die of disease,

Whether Xiao Zuo or someone else used his Ten Thousand Flowers Bloom Eternal,

Each will have its own Zakra and abilities in it,
Therefore, as long as Itachi attacks the part of Wanhua that belongs to him, he may destroy the entire eternity.

Because one's own ability will not be immune, no matter if it is illusion or anything, it will be considered by Eternal Wanhua to be released by oneself,

Thus,
Those pairs of eternal flowers are very likely to be burned.

Therefore, as far as the current plot is concerned, it is impossible for Zuo Ming to meet each other.

Because in this way, the book will be forced to explain whether Itachi's power has anything to do with Sasuke's Manka, or whether it is really only related to Eternal Manka.

In the past, Hokage was always called "migrant man", but it is embarrassing that it has no connotation as a popular Japanese manga.The connotation of Japanese manga is famous in the world.

Not to mention EVA, attack in the shell or something, even the god of death, One Piece, has profound connotations.

The psychological metaphor of Grim Reaper, the philosophy of One Piece.

The Chinese philosopher Strongart also proposed that the spiritual value of Riman is greater than that of the four classics

Now Kishimoto is no longer the silent lamb. From playing Paine to Madara's plan, he has gradually expounded some philosophical ideas in his works.I will briefly say later

Let me talk about a small discovery first, maybe I am a spark, that is, the great artist Brother Scorpion has come back in another form
Madara wants people to live in his illusion, much like the Indian sages think that people live in maya, which is illusion.

Maya III is limited to time, space, and cause and effect, which Schopenhauer calls the principle of individuation in the world of appearances.

Madara's plan also expresses some western philosophies, such as Plato's cave principle, Descartes' doubts about the real world, and Kant's separation of things in themselves and phenomena.

If Madara succeeds, he is equivalent to the God of Maya, God in monotheism, Plato's idea, Kant's thing-in-itself, Hegel's absolute spirit, etc.

Naruto, Paine, and Madara represent Schopenhauer and Nietzsche respectively.

Paine is a typical Schopenhauer-style pessimism, his hatred is desire, that is, Schopenhauer's will.

And Banner sublimates that pessimism as Nietzsche inherited Schopenhauer.Madara's desire to dominate the world is precisely Nietzsche's will to power.

Naruto's innocence represents old horse and idealism.

It's hard to imagine how miserable people's lives would be in such chaotic times.But from Nagato's childhood experience, we can know that it is definitely not a sadness that can be compared with ordinary pain.

[-]. Painful war

The Ninja World War is a large-scale war involving ninja villages in the world or ninja villages in most countries.

Therefore, its production will not only happen in one-on-one national struggles, so the war between the country of fire and another country in the rain country that has become a battlefield in the Second Ninja World War is only a part of it. Close-up only.

From this point of view, the pain and misfortune of the people of Yu Country actually reflects the misfortune of the innocent lives in the war.

How many innocent lives without combat effectiveness have died because of the war, and how many war orphans have been displaced.

Whoever gives help can or is qualified to sympathize, no, people who don't understand pain and hatred can only think for themselves selfishly.

Self-righteous thinking of their own existence, their friends and everything about themselves is not allowed to be touched.

Then, in the war derived from hatred, the pain is infinitely escalated and sublimated, and in the final accumulation, the struggle between Ninja Village and the country broke out.

On the one hand, the emergence of war is the helplessness caused by the environment, and on the other hand, it is an internal possibility.

A helpless war leader, Sansho Hanzo.

From the scenes of Jiraiya, Orochimaru, and Tsunade fighting, we can learn a few points.

1. His strength is definitely at the peak of the ninja.

The reason for saying this is actually very obvious. He can intervene in the Ninja Village War, defeat the Sannin in his youth without any damage, and give him the title.

2. Have a strong political opinion and judgment.

What a leader-level ninja must have is decisiveness.

Even in wars involving other countries not in his own country, he has such a tolerant act of giving the title and releasing life, which is enough to see that he is a person who is not limited to himself.

And after seeing Sannin, there is such a sentence, it seems that Konoha Fang won the final victory in this war.

From the mentality of a bystander, it can be seen that war is clear to the so-called bystanders. From this point, it can be concluded that he has a strong overall view and is very far-sighted.

Although he is very strong in terms of strength and concept.But he is still a helpless leader under the war.

It is impossible for a tribe or village to wish to be independent in the middle of a big country.

Yucun may have been independently produced during the first Ninja War when the territory was divided.

Hanzo hopes to have his own tribal country, and he is also working hard to balance the trauma of his own country during the war.

So his helplessness comes from two things, the hope that his village can be strong, and the geography of the battlefield as a last resort.

"No one can match his ability to control water"

This sentence tells us at the very least that he is very good at "controlling water", and this water can be the endless torrent in the river, or the continuous rain in the sky.

In the battle under the geographical advantage of endless water sources, his ability to perform spells is obviously very powerful and terrifying.

The helmet he wears is Umura's unique ninjutsu equipment.It is very similar to a breathing mask for diving, which is very beneficial for diving combat.

Maybe he can drag the enemy into the water and strangle him to death, or maybe he can dive into the water and give the enemy a one-hit kill when he can't see it.

(End of this chapter)