Three Kingdoms video king: The opening inventory of the top ten fighters!

Chapter 209 Bingzhou Situation (Fifteen)
In the autumn of the first year of Jingde, the news of the Liao army going south reached Kaifeng. The Bian Shu was in a hurry, the capital was shaken, and the Song court officials were panicked.

Kou Zhun resisted all opinions and insisted that the Emperor Zhenzong personally conscripted. Kou Zhun recommended Wang Qinruo, a political adviser, to guard the Tianxiong Army, and Zhao Yuanfen, King Yong, stayed in Bianjing.

Song Zhenzong went to Chanzhou City in person, but dared not cross the river. Kou Zhun and Gao Qiong urged Zhenzong to cross the river and ordered the guards to drive the emperor's car to the north city of Chanzhou.

When Song Zhenzong arrived in Beicheng of Chanzhou, the morale of the army and civilians in the Northern Song Dynasty was greatly boosted. Song Zhenzong returned to the Nancheng Palace after a symbolic inspection.

When Kou Zhun was demoted to Leizhou, he spread the culture of the Central Plains, instructed local residents to learn the dialect of Zhongzhou, and promoted the communication between the local people and the Central Plains; taught advanced agricultural production technology, built water conservancy, opened canals to divert water to irrigate fertile fields, and promoted economic development.

Kou Zhun explained astronomy and geography to the masses to break down fallacies and heresies; at the same time, he also built a Zhenwu hall to recruit apprentices to learn literature and art, so that the descendants of the villagers could also read books, which played a role in promoting the development of Leizhou civilization.

Kou Zhun has also made great achievements in literary creation. He has been very smart since he was a child. When he was seven years old, he climbed Huashan Mountain with his father and left behind "Only the sky is above, and there is no mountain to be on the same level. Raise your head red and the sun is close, and bow your head and the white clouds are low." of verses.

Kou Zhun was friends with the mountain and forest poets Pan Lang, Wei Ye, and "Nine Monks" in the early Song Dynasty. Their poetic styles were similar, and they were also included in the late Tang school. The flavor of island poetry.

His seven-character quatrains are Yixinyu, the most charming, such as "Xiao Xiao is far away from the sparse forest, half of the autumn mountains are covered with the setting sun" ("Shuhe Shangbi"), "Swallows are heard in the promenade at dusk, when the wheat is lightly cold and rainy in autumn" ("Summer"), etc., the scenes are blended, beautiful and profound, and they are all masterpieces worth exploring.

He is not a poet, but he occasionally writes, which are quite readable. Kou Zhun's existing works include 7 volumes of "Kou Lai Gong Ji", 3 volumes of "Kou Zhongmin Gong Poetry Collection", nearly 300 poems handed down from generation to generation, and "Quan Song Ci" A total of 4 poems were compiled.

Kou Zhun wrote a poem when he was young: "It's only ten miles to the sea, but ten thousand miles to cross the mountain." Unexpectedly, the sentences in this poem "one word becomes a prophecy".

Because in the end Kou Zhun died in the demoted land, that is, Leizhou, which is only ten miles away from the coast, and his hometown is indeed far away from him with thousands of mountains and thousands of miles.

The official Wei Ye had a good relationship with Kou Zhun, and he wrote a poem to praise Kou Zhun: "There are officials who live in the Dingnai, but there is no place to build a building." This is how the nickname of "No Building to the Lord" came into being.

It is said that when Kou Zhunchu was in charge of the prime minister's mansion, his life was still very luxurious, so why did he become "a gentleman without a building" later?

The story goes like this—Kou Zhun usually likes to listen to songs, and after drinking and tea, he often asks some singers to sing to relieve their worries.

Once, a young singer came to Xiangfu to sing a cappella. Seeing her pretty face and hearing her mellow singing voice, Kou Chan rewarded her with a piece of satin on a whim. Unexpectedly, the singer thought the reward was too small, and his face was unhappy.

At that time, Kou Zhun had a concubine from a poor family named Qian Tao, who was very angry when she saw the situation, and wrote a short poem "Cheng Kou Gong" afterwards:
"A Qing song and a bunch of damask, the beauty still thinks it's too light, I don't know how many times she can weave it under the window of the weaver girl!"

After reading Qian Tao's poem, Kou Zhun was very moved, and thought silently: Qian Tao's poem is right, each bolt of satin is hard-won, and it should not be squandered as one likes, so he resolutely changed it. Since then, he has maintained the virtue of diligence and simplicity.

It is said that the people of Leizhou escorted Kou Zhun's coffin to the north. When they arrived at a ferry in Leizhou, there was a sudden strong wind and torrential rain.

The next day, when the rain was over and the sky cleared, the bamboo protecting the coffin sprouted new shoots. In order to commemorate the virtuous minister, later generations named this ferry "Kouzhu Ferry", and the place name still exists today.

Guandi Spirit Sign No. 80 is "Kou Gong Ren Leiyang". This is an allusion of Kou Zhun's office in Leizhou.

After Song Renzong rehabilitated Kou Zhun, the people of Leizhou "mourned his injustice and mourned his loyalty" and changed Kou Zhun's residence to the Kou Gong Temple. Today's Kou Gong Temple still displays a statue of the emperor because of Kou Zhun. Taoist system.

Ding Wei was demoted to Yazhou and passed through Leizhou. Earlier Kou Zhun was demoted by Ding Wei to Sima of Leizhou, but now Kou Zhun sent someone to greet him on the state border with a steamed whole sheep.

Ding Wei wanted to meet Kou Zhun, but Kou Zhun refused. When Kou Zhun heard that the family boy wanted revenge, he quickly closed the door and waited until Ding Wei was far away before reopening it.

After summoning Kou Zhun, the exchange points in his hands are still very rich, and today's luck is very good, so he wants to strike while the iron is hot, and then summon a political talent for reuse.

"Ding, host, please confirm! Do you want to use 50 exchange points to exchange for a politically biased "Diamond Summoning Card"?"

"Confirm! Exchange me a politically biased "Diamond Summoning Card"."

"I have exchanged for a politically biased "Diamond Summoning Card". Will the host summon it immediately?"

"Summon now!"

Gongsun Yue had already had many experiences, so he was naturally familiar with summoning. The images that kept flashing through his mind finally stopped on a middle-aged head portrait.

"Congratulations to the host for using the "Diamond Summoning Card" to summon Zeng Guofan, the No. 1 official in the Late Qing Dynasty! The four dimensions of Zeng Guofan are as follows:

[Commander: 94, Force: 76, Intelligence: 97, Politics: 99]. "

After learning that it was Zeng Guofan who had been summoned, Gongsun Yue was stunned. This was an important official in the late Qing Dynasty who was known as the "half saint".

Zeng Guofan, originally named Zicheng, styled Bohan, nicknamed Disheng, was born in Xiangxiang, Changsha Prefecture, Hunan Province, and is the [-]th grandson of Zongsheng Zengzi.

Famous modern Chinese statesman, strategist, Neo-Confucianist, writer, calligrapher, founder and commander-in-chief of the Hunan Army, together with Hu Linyi, he was called "Zeng Hu", and together with Li Hongzhang, Zuo Zongtang, and Zhang Zhidong, he was called "Late Qing Dynasty" The Four Famous Officials of ZTE".

Zeng Guofan once taught Cheng Zhu Neo-Confucianism from the masters of Neo-Confucianism Tang Jian and Woren. He was a Jinshi in the 18th year of Daoguang and entered the Imperial Academy.

Together with Hu Linyi, he was called "Zeng Hu", and together with Li Hongzhang, Zuo Zongtang, and Zhang Zhidong, he was also called "Four Famous Ministers in the Late Qing Dynasty". He was awarded the title of first-class Marquis of Yiyong from the University of Wuyingdian, the governor of Liangjiang, and the governor of Zhili. .

In the fourth year of Xianfeng, Zeng Guofan published the famous "Call to the Bandits in Guangdong", led the Hunan Army to suppress the Taiping Heavenly Kingdom Movement, and became the main force of the Qing government to suppress the Taiping Heavenly Kingdom.

Zeng Guofan was also one of the leaders of the Westernization Movement in the late Qing Dynasty. He actively introduced Western military equipment, science and technology, and production machines.

The rise of Zeng Guofan had a profound impact on the politics, military, culture, and economy of the Qing Dynasty. He was the pioneer of China's modernization.

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(End of this chapter)