Martial arts world explorer

Chapter 786 Zhu Ziguo

Take advantage, speak as arrogantly as arrogantly, life and death crisis, speak as softly as softly.

Can bend and stretch, this king with yellow eyebrows is a character!

Looking at Huang Mei who kept begging for mercy, Lin Xuan couldn't help but have such an idea in his heart.

Killing cannot be killed, Lin Xuan has already felt a wave of auspicious energy coming, and the auspicious cloud and auspicious energy must be the arrival of an expert,
Who else could this difficult-to-appear expert be except Maitreya Buddha.

Originally, Maitreya Buddha planned to attack the demon, but he didn't expect Monkey King and Lin Xuan to defeat Huangmei, so Maitreya had to show up.

When the Buddha came, the matter was easy to talk about. Sun Wukong said a few cheap words, and then exposed the matter, and Maitreya did not mention the matter of Jin Nao.

Just as Lin Xuan expected, it is impossible for the majestic future Buddha to lower his face and ask for a few pieces of "magic treasure fragments" from the younger generation.

Not only did Jin Nao not mention it, but the "Little Leiyin Temple" was also not mentioned.

Sun Wukong let everyone go, 28 stars returned to heaven, five dragons and two generals returned to Wudang Mountain, and Prince Xiaozhang and four generals returned to Xuyi Mountain.

The next day, the four masters and apprentices set off on the road, and before leaving, they burned the pavilions and pavilions.

Xiaoxitian is not Xitian, and Xiaoleiyin Temple is not Leiyin Temple. There is no real Buddha and no scriptures.

What Tang Seng seeks is the real scriptures, so naturally he can't see "fakes".

Lin Xuan did not leave, but went to visit the Great Sage King Bodhisattva.

The "Great Sage King Bodhisattva" is the "original" Bodhisattva in "Journey to the West", not the "famous Bodhisattva" that has been passed down for a long time like Guanyin Bodhisattva and Manjusri Bodhisattva.

The supernatural power of this Bodhisattva is very powerful, and he has subdued the "Water Ape Great Sage". In many myths and novels, this Water Ape Great Sage is Wuzhiqi, and he is also listed as the Four Monkeys of the Confused World.

No matter which one it is, if the Great Sage King Bodhisattva is able to win the battle, it proves that he has extraordinary supernatural powers.

But such a powerful Bodhisattva, when he praised the Buddha and Bodhisattva in the last chapter of Journey to the West, he did not have his name.

With his supernatural powers, he should never be mixed into the "popular groups" such as "the Bodhisattvas of the Western Paradise", "Three Thousand Great Bodhisattvas Who Uncover the Truth", "Five Hundred Great Bodhisattvas of Aruo".

"Prince Xiao Zhang" is also a mysterious character. Zhang is a common surname, and "Xiao Zhang" can be seen everywhere, but it is interesting to put the surname "Zhang" together with "Prince".

As we all know, there were no emperors surnamed Zhang in ancient Chinese dynasties. Affected by this, most of the myths followed the saying that "the Jade Emperor was surnamed Zhang, so there was no emperor surnamed Zhang".

If there is no emperor named Zhang, how can there be a prince named Zhang.

He said that he was the prince of the quicksand country, but the gods have rules, and after ascending to the gods, it has nothing to do with the previous life.

For example, Emperor Zhenwu was reincarnated as a prince three times, and his original body was the soul of the Jade Emperor. No one said he was Prince Xuanming or Prince Xuanyuan.

Nezha is the only one who has the title of prince in the heavenly court, because his father is Li Jing, who has the title of "king of heaven".

Moreover, the combination of "Prince" and "National Teacher" has to make people imagine.

Even if there is no great concealment, it is a good thing to discuss the Tao.

Flying all the way, we soon arrived at Xuyi Mountain. Lin Xuan did not hide his travels. The Great Sage King Bodhisattva had already observed it and went out to greet him.

Lin Xuan discussed the Dao with the Great Sage King Bodhisattva here, but the Tang monk and his disciples experienced a new disaster.

After leaving Xiaoxitian, the master and apprentice traveled westward all the way to Qijue Mountain.

Most of the mountains in Journey to the West are "eight hundred miles", such as the Eight Hundred Li Flame Mountain, and the Qijue Mountain is also a mountain that stretches for eight hundred miles.

The Flame Mountain is full of raging fire, and the Flame Mountain was born because of Sun Wukong, and it is Sun Wukong's "heart fire".

The Qijue Mountain is full of filth, and it takes Zhu Bajie's strength to get through it, but it is the progress of Zhu Bajie's practice.

The name of the mountain "Qijue" is not because of the seven kinds of treasures, but because the climate here is suitable for growing persimmons. The mountain is full of persimmon trees, and the persimmon trees have Qijue.

One is longevity, two is more yin, three is no bird's nest, four is no insects, five is frosty leaves to play with, six is ​​fruitful, and seven is plump leaves.

The persimmons were harvested abundantly, and there was no need to worry about food and clothing, but there were too many of them, and the ripe and rotten persimmons fell on the road, filling up the only mountain road.

Over time, the persimmons fermented, becoming extremely filthy and stinky, worse than the latrines.

In addition, there is a giant python monster on the mountain, which often catches people to eat.

The local people once invited the old monk to catch the demon, but all failed. The monk was beaten with bald head like a rotten watermelon, and the old Taoist drowned in the river.

Not to mention paying for the "mage" but also paying for the funeral expenses. The monk's apprentice was not satisfied, and the trouble was brought to the government, and it has not stopped until now.

Elimination of evil spirits depends on real skills. If you have real skills, you can subdue demons regardless of Buddhism or Daoism.

If there are gods, you should look for the true gods and Buddhas. If there are no gods, you should rely on collective wisdom and efforts.

Being deceived by others, acting evil and crooked, it is oneself who suffers in the end.

Belief in God should learn its benefits, keep good thoughts in your heart, think carefully and act carefully, if your heart is stained with dust, it will be like falling into persimmons, not only will it be difficult to make half a step, but even yourself will be polluted.

The giant python was thick and long, with a pair of red eyes as if lighting up two sky lanterns in mid-air, but its cultivation was not as good as Bai Suzhen's, it couldn't contain its yin energy, and it couldn't even transform itself completely.

Sun Wukong and Zhu Bajie were just having fun, killing the snake demon with ease, eliminating one evil for the local area.

Then Zhu Bajie turned into a huge fat pig, opened his mouth wide, and ate up the fermented persimmons, sweeping away the filth, and restoring the local Qingming.

Of course, this is only temporary. If it is not cleaned frequently, even the Bodhi Tree Mirror Stand will attract dust, let alone a mountain road.

If the local people learn the lesson and clean up the rotten persimmons in autumn and winter, the mountain road will be smooth forever, otherwise they can only look forward to another Zhu Bajie.

After crossing Qijue Mountain Xishizhu, the four masters and apprentices traveled westward and arrived at Zhu Ziguo.

The king of Zhu Ziguo became ill because his queen was taken away by a monster, and he became skinny.

Tang Seng went to change the certificate of customs clearance, and Monkey King met "Lezi" and took the imperial list.

Four chapters were used for Zhu Ziguo's disaster, which is one of the most detailed descriptions of the disaster. The demon who took the queen away was none other than Guanyin Bodhisattva's mount, the Golden Retriever.

In the words of Guanyin, the king of Zhuzi Kingdom liked hunting when he was young, and he hurt the second son born to the Buddha's mother Peacock Daming King Bodhisattva.

This statement cannot withstand scrutiny. If you think about it carefully, you can come up with more than a dozen black spots and more than [-] conspiracy theories.

In Journey to the West, Taoism is clearly black, and Buddhism is secretly demoted. It is obvious that the closer you are to Lingshan, the more gods and Buddhas intervene in the mortal world.

This is true of the Wuji Kingdom, and so is the Zhuzi Kingdom.

Although Lin Xuan is a fairy god, he has always disliked gods and Buddhas intervening in the mortal dynasty, and he can't change it by force.

　Prince Xiao Zhang and King Bodhisattva are indeed very reminiscent characters. When I wrote this book, I originally wanted to set the real identity of the protagonist as Prince Xiao Zhang or Wang Shan or Ma Lingyao. Unfortunately, the ideal It's plump, and the reality is very skinny. In the next book, I should be able to fulfill that idea.

　　
　
(End of this chapter)