Martial arts world explorer

Chapter 769
The golden hoop is not a tool for taming animals, but a magic weapon for cultivating the mind.

Lock the heart ape, tie the mind to the horse, and unite the body and spirit, only then can the Tao be achieved.

Not to mention Guanyin Bodhisattva, even the Tathagata Buddha can't take off the golden hoop that takes root in flesh.

If you want to get rid of the golden hoop, you can only achieve a positive result.

Therefore, when the westbound road reached Lingshan, the golden hoop dissipated by itself.

Avalokitesvara Bodhisattva did not have a way to remove the golden hoop, so he couldn't speak directly about it. The Bodhisattva asked, "Wukong, why did you ask me to remove the golden hoop?"

Sun Wukong said: "Bodhisattva Bodhisattva is freed from natural disasters, teaches monks, and protects Tang monks to go to the west to worship Buddha and seek scriptures.

The disciples sacrificed their lives to subdue demons, just like a tiger's mouth snatches a bone, and a dragon's back peels off its scales. He has never slack off.

I only hope to return to the true fruit, cleanse my karma and get rid of evil, but I don't know that Tang Monk has a mortal eye and doesn't know good and evil, so he drives out his disciples again and again.

Although the disciple was arrogant and committed a lot of things back then, he was free and easy, why did he ever suffer from that anger? "

Although the 81 difficulties on the westbound road were arranged by Guanyin Bodhisattva, she did not become a Buddha, did not have the Buddha eyes to observe the three realms and six realms, and did not know the specific events.

After pondering for a while, the Bodhisattva asked: "Tell me about the matter and let me hear it. If there is really a grievance, I will make the decision for you."

Sun Wukong said things again.

The Bodhisattva said: "San Zang is ordered to go west to seek scriptures, in order to save all living beings, with good thoughts in his heart, and never lightly injure his life.

You have immeasurable supernatural powers, you can expel those grassroots bandits, or capture them alive and hand them over to the government, why add more murder?
Although the grass bandits are powerful, they are human beings after all, different from those monsters, ghosts and demons.

Killing demons and goblins is your merit; killing mortals is your inhumanity. Let me distinguish between right and wrong, and your fault is more. "

Sun Wukong said: "Ordinary people make mistakes, and there is still a chance to pay for their merits, let alone the disciple who has made countless achievements in defeating demons and subduing demons. Why should he be expelled? No, I won't accept it!"

The Bodhisattva did not unravel, but practiced magic spells silently, watching from a distance with his eyes, all over the universe.

After a while, the Bodhisattva said: "You just rest here with me. It won't be long before someone will come to you."

Sun Wukong thought for a while, and he understood that Tang Seng would encounter a strong enemy, so he stayed in Zizhu Forest knowing that.

……

Protecting the spirit and nourishing the qi is called the essence, and the emotion and nature are originally one endowment.Disturbed mind, dizzy and various diseases, body decline, essence failure, Dao Yuanqing.If the three flowers are not busy, the four great depressions will be in vain.Civil engineering is useless, gold and water are perfect, when will the dharma body be lazy!

Four people and one horse are a whole, and no one can do it without anyone, let alone the "heart" that is missing now.

Without the heart, everything goes very wrong.

In the previous loss of heart, Tang Seng was transformed into a tiger by Kui Mulang, and his westward journey was almost a failure. Losing his heart this time, of course, there will be no good results.

Sun Wukong, who represents the Sacred Heart, leaves, and the six-eared macaque, which represents Fanxin, arrives.

In fact, one of the four masters and apprentices knew the relationship between Sun Wukong and the six-eared macaque, not Tang Seng, but Zhu Bajie.

In the original novel, Wu Chengen wrote in detail the process of Zhu Bajie's fasting. Wu Chengen did not rely on code words to make money. "Journey to the West" has only one hundred chapters, and the number of words is not enough.

Zhu Bajie Huazhai stayed at that farmhouse again, just to elicit a dialogue:
"Just now, there was a fat monk with tuberculosis. He went out of his vegetarian diet. He also said that he went from east to west. How come there is another one?"

"It's me. Because I was born with a long mouth and big ears, I was afraid that your family would be afraid and refused to fast, so I pretended to look like that."

The yellow and fat monk with tuberculosis is Zhu Bajie, and the one who brought Tang Monk to cultivate is also Zhu Bajie, Monkey King is the heart ape, and the six-eared macaque is also the heart ape.

In the next chapter, when he learned that there were two "Monkey Kings", Zhu Bajie said, "Okay, okay, okay! I answered the advice of the benefactor's mother-in-law! He said that there were several times of learning from the scriptures, but this is not the same." if.

It's just that Zhu Bajie only "knows" and cannot "distinguish".

This is to explain this difficulty from the perspective of cultivating the mind, but when everything comes down to reality, there are some differences.

No one knows what the relationship between the six-eared macaque and Monkey King is.

This monkey, who is born to listen to everything, is almost exactly the same as Monkey King, with the same appearance, supernatural powers, and even the golden cudgel.

Not long after Monkey King left, the six-eared macaque appeared, knocked down Tang Seng with a stick, grabbed his luggage and left.

Drifting went to Huaguo Mountain to "ask for justice", but was frightened away by the six-eared macaque, and went to Luojia Mountain to ask Guanyin Bodhisattva to help him.

Then, I met Monkey King.

Needless to say the rest of the matter, everyone knows that Monkey King is annoyed that someone dares to pretend to be him, flies to Huaguo Mountain, and has a good meal with the six-eared macaque.

The two are equally capable, and they fight all the way from Huaguo Mountain to Luojia Mountain, and ask Guanyin Bodhisattva to tell them apart.

Avalokitesvara Bodhisattva's wisdom eyes can see everything in the world, but he can't see the heart, so he doesn't know whether the two are true or false.

The two had no choice but to leave and fight all the way to the heaven.

Outside the Nantian Gate, Lin Xuan happened to be on duty today, and seeing the two Monkey Kings arriving, he was startled, and shouted: "Brother, stop, talk about something!"

The two monkeys immediately stopped, and one of them said: "It's a good thing that my brother is here, let's open the golden pupil of the sun and the moon, and see where this goblin comes from?"

Lin Xuan's pupil technique is unique in the three worlds, except for the legendary Candle Dragon God, the Ancient Buddha of the Western Paradise, Tathagata Buddha, Maitreya Buddha, Yuanshi Tianzun, Lingbao Tianzun, and Daode Tianzun in the Sanqing Realm, no one can master the pupil technique. Better than Lin Xuan.

Even the great powers such as Taiyi Save the Suffering Tianzun, the Antarctic Longevity Emperor, Queen Mother, Houtu Empress, Medicine Buddha, etc. are inferior in pupil technique.

For Lin Xuan's golden pupil of the sun and the moon, Monkey King is full of confidence.

But Sun Wukong is going to be disappointed today, Lin Xuan's eyes are real, Lin Xuan even knows that one of the monkeys is a six-eared macaque, but no matter how he looks at it, he can't make the six-eared macaque "reveal its original shape".

King Tota sacrificed the demon mirror, but still couldn't tell the difference.

Sun Wukong and the six-eared macaque had to leave. The Dragon King, Tang Seng, and Ksitigarbha Bodhisattva could not tell the difference. Di Ting was worried that "if a fake is real, it is also a fake, and when a real fake is fake, it is also true", and dared not tell the truth.

In the end, the two monkeys reached the Lingshan Mountain and asked the Tathagata Buddha to tell them apart.

To be honest, the six-eared macaque has been able to survive until now, and its supernatural powers are not weak, but whenever thoughts converge, disasters will inevitably occur.

The Dharma is boundless, turning back is the right thing, if he doesn't look back, the Buddha can't save him.

When the two monkeys came to Lingshan, Tathagata Buddha was preaching sutras. When he saw the monkeys coming, he stopped preaching and said with a smile: "You are all of one mind, let's see two minds fighting here."

Disasters and misfortunes can be caused by self-willed people, causing doubts and suspicions at the ends of the earth.If you want to think about the third position of BMW, you can also recall the first-class platform of Jinluan.There is no rest in the south and north, and the east is blocked and the west is eliminated.In Zen, one must learn Wuxin Jue, and calmly raise babies to conceive holy fetuses.

What the Tathagata just said was the "Wuxin Jue". After listening to the scriptures, many Arhats and Bodhisattvas saw "two hearts competing for each other", and they seemed to realize something in their hearts.

　The True and False Monkey King is really a wonderful chapter, especially Cultivation of the Heart.

　　
　
(End of this chapter)