Martial arts world explorer

Chapter 760
As mentioned earlier, Zhao Gongming has many priesthoods.

Marshal of Taoist Dharma protectors, monks ask gods to descend to earth to subdue demons;
The God of Wealth of the Five Routes, mortals burn incense to get rich;
The younger sister, Sanxiao, is the concubine, and the statue is located in the side hall of the God of Wealth Temple.

Once you burn incense in the Temple of the God of Wealth, you can pray for: peace, wealth, and a full house of children and grandchildren.

With so many priesthoods, Zhao Gongming's daily work is very tedious, and he rarely has time to spare.

Lin Xuan sent a "good fortune boy", and he was still a very smart little child, how could he not agree.

It's just that Hong Hai'er is Lin Xuan's disciple and cannot be Zhao Gongming's attendant boy, so the statue is located in the side hall, next to the statue of Sanxiao.

One stick of incense is given to the God of Wealth, and one stick of incense is given to those who seek a son. Although the boy of good fortune is a "new god", the incense is extremely strong, surpassing half of the gods in heaven.

With Honghai'er sharing the work, Zhao Gongming's daily work is also free of everything. Occasionally, he will give advice to Honghai'er when he is free.

Zhao Gongming doesn't have Dinghaizhu, Sanxiao doesn't have Hunyuan Jindou, and he doesn't know how to set up a nine-curved Yellow River array, but Zhao Gongming is still a great god that can be counted among the heavens.

Above the Heavenly Court, apart from the Jade Emperor, the Queen Mother, the Ziwei Emperor, the Changsheng Emperor (Nine Heavens Yingyuan Thunder Universalization Tianzun), Gouchen Emperor, Houtu Empress, Taiyi Saves Ku Tianzun (Dongji Qinghua Emperor), and Zhenwu Emperor. Among the eight emperor gods, the only god Lin Xuan was not sure of defeating was Zhao Gongming.

Zhao Gongming is good at using a black iron whip, his martial arts is better than Wang Shan, and he is not only good at martial arts, but also very powerful in spells.

Before Zhao Gongming ascended to the gods, he was the guard guarding the alchemy of Zhang Daoling, the first generation of celestial masters. He learned many kinds of Taoism from Zhang Daoling, especially proficient in thunder.

After ascending to the gods, Zhao Gongming was not only the Marshal of the Taoist Dharma Protector and the God of Wealth, but also the general of the Thunder Department of the Underworld and the God of the Five Plagues.

With top-notch mentors and inexhaustible incense, Zhao Gongming's strength can be imagined.

Under the guidance of Lin Xuan and Zhao Gongming, Honghai'er's foundation quickly stabilized, and his strength became stronger day by day.

Lin Xuan taught his apprentices, and the westward journey continued.

After passing the level of the red boy, Tang Seng and his disciples encountered the Heishuihe monster, the three monsters of Chechiguo, tiger, deer and sheep, and the goldfish spirit of Tongtianhe.

The monsters in these three places have no powerful supernatural powers, so they can easily overcome them, but in the next difficulty, they will encounter powerful enemies with top-notch martial arts and magic weapons.

Time flies, and it is another cold winter season. The four masters and apprentices traveled westward in the middle of midwinter and arrived at a steep mountain.

Whenever there is a high mountain, there must be evil spirits. Although Tang Seng has a mortal eye, but he has experienced too much, he has long been used to asking Wukong when he is indecisive.

Tang Seng grabbed the reins and said softly, "Apprentice."

Monkey King, who opened the way ahead, took a few steps back and asked, "What's the matter, Master?"

Tang Seng pointed to the front and said: "Apprentice, I am a bit tired of being a teacher. There are buildings and houses in the valley. I think it is a villager's house or a monastery. Let's go and have some fast food, eat before leaving."

Sun Wukong took a few glances, but seeing the looming ominous cloud and the strong anger, he said to Tang Seng, "Master, that side is not a good place to go."

Tang Seng's heart skipped a beat, and he asked, "Why isn't it a good place?"

"There are many monsters and demons on the Western Road. These monsters are good at instigating mansions, whether it is buildings, pavilions or pavilions, they can change and deceive people.

Master should know that the dragon has nine sons, and the nine sons are different, one of them is called 'phantom', and the mirage air is released, like a pavilion and a shallow pond.

In some places where the clouds and fog are thick, mirages will use this supernatural power, and the birds will fly by and stop to rest their wings. Once they stop, no matter whether they are alone or tens of thousands, they will not be able to escape his mouth.

There must be evil spirits within the dense fog, and the pavilions, towers and pavilions look fierce and must not be entered. "

"How about that?"

"Master is waiting here. The old grandson is going to go to a distant place to make a meal. Don't go far away."

"Don't worry, don't worry, let the teacher know."

Just as Monkey King wanted to leave, he was afraid of monsters attacking him, so he took out his golden cudgel and performed a magical power.

This supernatural power is called "drawing the ground as a wall", draw a circle on the flat ground, and the true energy will form a copper wall and an iron wall by itself, so that monsters can't get close to them.

"The circle that Lao Sun drew is like a wall of iron and steel, no tigers, leopards, wolves, monsters, ghosts, or monsters dare to get close to him.

You sit firmly in the middle, safe and sound, if you go out of the circle, you will be murdered, thousands of thousands!To tell to tell! "

Sun Wukong has already taken all precautions. Tang Seng has learned many lessons and knows that Sun Wukong is the most reliable, so he can sit in meditation and chant scriptures.

However, Tang Seng's soft ears haven't healed yet, and he still has all kinds of thoughts in his heart, so Zhu Bajie left the circle after a few words, and went westward together.

When I arrived at the pavilions and pavilions ahead, I found that it was a haunted house, and the owner was dead.

Zhu Bajie searched around and found three pieces of clothing. Tang Seng insisted on the precepts and refused to wear them. Zhu Bajie and Sand Monk didn't care, and each of them had one piece of clothing.

Then, he was bound.

As the saying goes, one can't be two, but two can't be three. Because Tang Seng has soft ears, he has suffered so many losses and still hasn't learned how to behave. He really deserves this catastrophe.

Someone here is going to ask, does Tang Seng still have Fan Nian?

Of course, Tang Seng is a human being after all, and he has not yet become a Buddha. To put it too far, even if he becomes a Buddha, he still has mortal thoughts.

What kind of catastrophe did Tang Seng go through to get rid of all thoughts?

True and False Monkey King!
There is no need to elaborate on the fact that Monkey King is an ape with a heart. You don't need to read the full text of "Journey to the West", just read the chapter titles.

The heart ape represents the sacred heart of the Tang monk seeking Taoism from the Buddha.

When the master and apprentice disagree, Fan Xin's distracting thoughts invade, and there is another mind ape representing Fan Xin, that is, the six-eared macaque.

Why can't gods and bodhisattvas distinguish between Monkey King and six-eared macaque?
Because they are both real, except that one is the Sacred Heart and the other is the Mortal Heart. The fight between the two monkeys represents the confrontation between the Sacred Heart and the Mortal Heart.

He can tell the difference because what he listens to is his heart. He doesn't say it, not because he is afraid of disturbing the underworld, but because he understands that once the truth is told, it will be true when it is false, and it will be true when it is false. !

Sun Wukong's defeat of the six-eared macaque represented the victory of the Sacred Heart over the Mortal Heart. Since then, Tang Seng has completely lost his thoughts of the world. After that, Tang Seng seems to have changed into a different person, and he is no longer dragging his feet as before.

In that chapter, it also used the phrase "disturb the great universe with one mind, and it is difficult to cultivate the truth and die with one body" to express this truth.

"Journey to the West" has the art of cultivating the mind, the method of alchemy, the pungent satire, the combination of three teachings, the writing style is chic, and the imagination is unrestrained. The four masterpieces are well-deserved.

At this time, Tang Seng still has a mortal heart, but he can't escape this difficulty no matter what.

When the strong wind blew, he was imprisoned in Jindou Cave in Jindou Mountain.

When Sun Wukong came back from his fasting, he saw that there was no one in the circle, and he knew that something had happened again. If he hadn't been determined, he would have been someone else, and he would have stopped serving Tang Seng, a laggard, a long time ago.

　The chapter of Tang Seng's arrest is titled "Emotional chaos and sex are caused by love and desire, and the mind is stunned to meet the devil". It uses a whole chapter to describe the process of being arrested. Feeling faint and misidentifying family. It is a shame that the dharma body has no seat, and the idea of ​​​​action was poor at the time." It is clear at a glance what it means.

　　
　　
　
(End of this chapter)