Martial arts world explorer

Chapter 726 Lingbao Tianzun
Chaos is not divided into chaos, and no one sees it.Since Pangu broke the Harmony, opened up a clear and turbid discernment.

Da Luo gave birth to the three qi of Xuanyuan and Shi, and transformed them into three pure heavens: one is called the Qingwei Tianyu Qingjing, which is formed by the first qi; made.

The "Three Purities" in Taoist culture were formed after a long period of development and evolution, and the ideas of each branch are different.

For example, the famous Longhushan Tianshi Taoism respects the Supreme Lord as the main one.

Since Tianshi Dao was founded the earliest, has the longest inheritance, and has the closest relationship with the emperor and royal family, it has the greatest influence. As long as you don't read Honghuang novels for a long time, most people will subconsciously think that the Supreme Lord is the supreme god.

However, this world is based on the Journey to the West system as the main body. The supreme gods of Taoism are the Sanqing, Yuanshi Tianzun is the highest, Lingbao Tianzun (Lingbao Daojun) is second, and Daode Tianzun (Taishang Laojun) is the last.

The Taishang Laojun in the Tianting Tushita Palace is not the moral Tianzun of the Taiqing Realm, but the dharma body of the Tianzun.

This kind of creation-level great immortal has supernatural powers that have already transcended the boundaries of time and space. The Dharma Bodies of each life are parallel, and every deity has a Dharma Body that transcends the times.

Not to mention Tianzun, even the powerful Faith God has the ability to transcend time and space.

For example, Guan Yu, Guan Yu was first granted the title at the end of the Northern Song Dynasty. During the Song Huizong period, "the Great Emperor of the Three Realms, the Great Emperor of the Three Realms, the Supreme God of Shenwei Yuanzhen, and the Emperor of Guansheng" were already in the Wanli period of the Ming Dynasty. It was during the Yongzheng period of the Qing Dynasty.

But now Guan Yu has already become a god, but he is not a martial saint, but the "Marshal of Xianling Guan" under the command of Emperor Zhenwu.

As for the current dynasty, it is even more speechless. Now it is the Western Han Dynasty, and Guan Yu's great-great-great-great-grandfather was not born yet, and he has already become a god.

It's not that gods don't understand history, but that they already have the ability to break time and space.

Lin Xuan didn't feel pain because of this. After all, there are countless powerful people of this level in the world of American comics, and everyone who surpasses the gods has this ability. After a long time, you can name dozens of them casually.

What Lin Xuan really cares about is that since Lingbao Tianzun can build the Xiawangcheng, the world of Xiawangcheng Goulian can be understood.

Many worlds are from the Ming and Qing Dynasties, and relevant myths have long been spread all over the world. Does Tianzun know "Journey to the West" or "The Romance of the Gods"?
Here is a more interesting question, can those great gods at the creation level see through the traversers?If you can't see through it, then what level of great supernatural being sent the traverser into the relevant world?
Lin Xuan tentatively asked Emperor Donghua these questions, but naturally there was no answer. Emperor Donghua didn't seem to want to say these things.

Since Lin Xuan is a member of Lingbao Tianzun, after paying homage to him, Lingbao Tianzun stayed behind to answer questions.

"I know you have a lot of questions, let me explain the most basic one to you first.

Those mundane works, no matter novels or movies, are produced by some gods who inadvertently detected the fate of some worlds, and then influenced novelists or screenwriters and directors.

In other words, there are worlds first, and then there are works, but the strength of the world is different, and the fate of exploration is different, so some are detailed and some are illusory, understand? "

Hearing Lingbao Tianzun say "novels, film and television, screenwriters and directors", Lin Xuan only felt that his heart, liver, spleen, lungs and kidneys hurt. You know everything, so don't let the time traveler survive.

"Disciple understands, may I ask Tianzun, is Xia Wangcheng also made out of this?"

"That was a flash of my mind. I wanted to cultivate a Daoist Dharma protector, and then I built the Xiawang City according to the idea of ​​"infinite world" in later generations. You have done a good job, and I am very satisfied."

Lingbao Tianzun is a very unassuming person, elegant and easy-going, answering every question, not like a high-ranking Tianzun, more like a teacher, exactly the same as when Lin Xuan taught his disciples.

As for the reason for cultivating Dharma protectors, it has nothing to do with the "Buddhist and Taoist Wars". The relationship between Buddhism and Taoism in Journey to the West is not a battle of swords and soldiers, but a mutual cooperation.

The idea of ​​Journey to the West is neither advocating Buddhism nor belittling Taoism, but the integration of Confucianism, Buddhism and Taoism.

When Bodhi Patriarch preached the Tao, he said, "Wonderful interpretation of the three vehicles, the subtlety of all dharmas", "Speaking for a while, and talking about Zen for a while, the three schools cooperate with each other. Enlighten the truth of one word conversion, guide the inanimate nature Xuan" statement.

After Che Chiguo defeated the three great immortals of tiger, deer and sheep, he said through Sun Wukong's mouth that "I hope you will integrate the three religions into one, respect monks, Taoism, and cultivate talents".

As for the "great catastrophe is about to occur, and the demons from outside the territory invade, the boss must guard such and such a place" is even more nonsense.

Lingbao Tianzun built Xiawang City purely because there are too few gods and needs some talents to handle affairs, and an idea appeared in his mind.

This kind of supernatural beings have ideas, and they must do everything possible to complete them. Emperor Zhenwu was born from the ideas of the Jade Emperor, and Xiawangcheng was born from the ideas of Lingbao Tianzun.

As for the "plot" of this world, there is nothing to say, but I saw some fate trajectory, which affected a scholar named Wu Chengen across time and space. Wu Chengen wrote "Journey to the West" based on these flash thoughts and combined with what he had learned.

Then a scholar named Xu Zhonglin read "Journey to the West", liked it very much, and wrote a fan called "Feng Shen Yan Yi".

Perhaps because he liked the chapter of Tongtianhe too much, Shangqing Tianlingbao Tianzun became the leader of Jiejiao Tongtian, and changed from the second child to the third child, with a "Hongjun Daozu" on his head.

Later, the prehistoric system was widely rumored that Lingbao Tianzun was not as famous as the leader of Tongtian.

After all, it was four against one, the defeat of the leader of the Tongtian sect was tragic, and the immortal of Jiejiao was bullied and killed by others, which made people feel extremely sympathetic.

Lin Xuan listened to Tianzun's sermon, and his mind became divergent.

In a trance, I found myself in a formation, and the four swords released boundless murderous aura. It seemed that as long as the leader of the formation made a thought, I would be dissipated, and I would never be reborn.

Lingbao Tianzun smiled and said: "Don't you like Zhuxian Sword Formation? How about my 'Zhuxian Sword Formation'?"

With the name of "Lingbao", Tianzun is naturally good at refining weapons, not to mention the supernatural powers beyond time and space, and he has seen the myths and romances of later generations just based on the heavens and worlds connected by Xiawangcheng.

Lin Xuan's divergent thinking naturally couldn't escape the eyes of Tianzun, so he imitated a "Zhuxian Sword Formation" with magical powers, and taught Lin Xuan a little, which is quite like Lin Xuan educating his disciples.

Lin Xuan asked for forgiveness with a wry smile, and Lingbao Tianzun said: "I made it casually, and I originally wanted to give you self-defense, but you are good at using knives, so forget it."

As soon as this remark came out, Lin Xuan's face became more bitter, and Tianzun was so happy that he couldn't help but smile from ear to ear.

(End of this chapter)