Tianting Courier

Chapter 868
The importance of Abbot Mountain in the heavenly mantra is obvious, that is, to prove the true self. There is only one person who can prove the true self from Abbot Mountain.

At the beginning, the Jiuli tribe was exiled here. At that time, the Jiuli tribe was still very powerful, so it can be said with certainty that during the nearly ten thousand years, many people walked up Fangzhang Mountain and saw another self. , but all ended in failure.With the young emperor's strategy, he would definitely not put all the chips of the Heavenly Curse on the Abbot Mountain, and would not do such a thing as crossing the Abbot Mountain, which would be tantamount to lifting the Heavenly Curse.

Because the Jiuli Tribe had a great impact on the Three Realms.

So if you want to cross the Wenhe River, it will not be too simple. Even if you can cross it, what's the use?
Wei Qing didn't come to break through the barrier, but to break the sky curse. Judging from the situation in front of him, it is obvious that Wenhe is also a part of the sky curse.

"I'll go meet this Ah Fang first!"

With a wave of Wei Qing's hand, he spread his five fingers and grabbed the bluestone stele next to it.

At first, Wei Qing thought it was just an ordinary stone tablet with cracks all over it, but now Wei Qing knew that this stone tablet was the bluestone that Uncle He gave Dayu to control the water, and the cracks on the bluestone were At that time, the layout of the river, the black iron rod was left by Wei Qing in the base camp of the Weimeng, so Wei Qing grabbed the bluestone and used it as a weapon temporarily.

Holding the bluestone, Wei Qing jumped into the river.

Wenhe changed immediately.

When standing on the bank, the Wenhe River was just a very ordinary river, but now that Weiqing is soaking in the river, the color of the river suddenly changed from clear water to silver, shaking gently with the wind, shining brightly, and the surface of the water waves , glowing with a faint glow, just like a gorgeous rainbow sinking above the earth, it is even more magnificent.

Soaking in the Wen River, Wei Qing suddenly became inexplicably sad.

This is a spiritual river, or a river of emotion.

Streaks of river water penetrated Wei Qing's body through the pores of Wei Qing's body, thousands of thoughts flooded into the sky, and a line of clear tears flowed from Wei Qing's eyes.

Wen River, after Buzhou Mountain was broken, is the only river that runs from east to west.

According to legend, the Wenhe River faces the East China Sea with its back and the Queen Mother to the west. The clear river flows into the West Heaven Queen Mother Pool, which is exclusively for the Queen Mother to bathe in.

The Dragon King of the East China Sea was very angry when he learned of this.

At this time, the human world is still orthodox, and the heavens are bitterly cold, so the dragon clan and many gods and demons live in the human world.

However, the dragon clan at the beginning of ancient times was still very strong. The waters and rivers in the three realms were all in the domain of the dragon clan, especially the Dragon King of the East China Sea.Originally, the sky was round, and the rivers flowed regardless of east and west, but after Gonggong's collision, nine tenths of the world's rivers flowed to the East China Sea, and the Dragon King of the East China Sea became the head of the four dragon kings, and became the biggest beneficiary of this disaster.

The Dragon King of the East China Sea summoned Xiao Qinglong who was in charge of the Wenhe River, gave him a hard training, and ordered him to divert the Wenhe River eastward immediately.

At that time, Xiao Qinglong had a hundred unhappiness in his heart, and he didn't dare to say no in front of the Dragon King, so he had to agree softly.

The Dragon King saw Xiao Qinglong come back depressed, afraid that he would refuse to obey, so he sent his third daughter to inspect.

The third girl came to the bank of the Wen River, and seeing that the river was still flowing westward mightily as her father had expected, she became angry and asked Xiao Qinglong why she did not carry out her father's order.

Xiao Qinglong replied with a sad face: "Report to the third girl, both sides of the Wenhe River are fertile lands and rich lands, where many Li people live and work in peace and prosperity. If the Wenhe River diverts, the river floods and sweeps away the Aren't the people homeless in a fertile field? Aren't many people and animals killed? Third Miss, how can we bear to witness this tragic scene?"
A woman's heart is inherently soft, not to mention the third girl has a heart of a bodhisattva.

After Xiao Qinglong said this, the third girl realized that there was a reason for the incident, and the anger in her heart disappeared, so she went back to persuade the Dragon King of the East China Sea.

The Dragon King is self-willed and arbitrary, so he can't listen to his daughter's advice.

Besides, the matter of diverting the Wenhe River has long been publicized. If we let it go, wouldn't the Queen Mother laugh at it?

He ordered his daughter: "If you don't divert the Wenhe River to the east within three days, I will also hold you accountable." After speaking, he drove the third girl out of the Dragon Palace.

After the third girl returned to the Wenhe River, she put her father's order behind her, and ran day and night with the little green dragon on both sides of the Wenhe River. When it rained and dew fell, the weather on both sides of the Wenhe River was smooth and the crops were plentiful. , So he built an exquisite small temple in the lower reaches of the Wenhe River, named "Sanniang Temple". After the Dragon King heard the news, he lit the sky lanterns for Sanniang and Xiaoqinglong and threw them into the Wenhe River.

Since then, the water of Wenhe River has flowed against the current all the way to the west, vowing not to change its course.

This is the emotion Wei Qingpao felt in the Wenhe River. This story is not important. The important thing is that this past contains a lot of important information!

First of all, the Wenhe River had no spirit at first, it was just a river running from east to west, but the three girls and the little green dragon were killed by the old dragon king in the Wenhe River, which made the Wenhe River have a dragon spirit, and changed from a dead thing to a living thing. river.And this kind of spirit is bound to bring a lot of benefits to the person in the black coffin at the bottom of the river, and it is very possible to cultivate the body of a dragon.

If this is the case, it is not enough evidence, after all, there are dragons in the Eastern Sea of ​​Heaven, and they are already weak.

But Wei Qing always feels that this Wenhe is a big picture.

"Go down and see!"

Wei Qing dived towards the bottom of the river and came to the place where Jiulong pulled the coffin.

"This, these nine dragons are exhausted!" When Wei Qing saw through the eyes of the sky, there were faint dragon yuan fluctuations on the nine huge dragon skeletons, and the iron chains trapped on the dragon's necks would be tough It can be seen that the nine keel bones were not found when the black coffin was buried, but the nine real dragons pulled the black coffin and flew to death from exhaustion, and then sank into the Wen River.

Dragons are one of the most powerful races in ancient times, extremely noble.

In ancient times, after Shenlong Valley was destroyed by Vulcan Zhurong, the dragon clan declined, but only the strong were worthy of becoming contract partners with the dragon clan, and the Nine Dragons pulled the coffin, using the dragon as a cow and a horse. A shame that no dragon can accept.It is precisely because of this shame that when Jiulong pulls the coffin, Jiulong will produce terrifying hostility and resentment during the process of being tortured.

This kind of hostility and resentment will be injected into the coffin, filling the bones of the dead, thereby expelling the dead air, and making it possible to be resurrected again.

Wei Qing has seen many scenes of Jiulong pulling the coffin along the way, but this is the first time he has seen the scene of Jiulong being exhausted. From this, one can imagine how terrifying resentment and evil spirit gathered on the person in the black coffin. Resurrected, he is definitely a monster that makes the Three Realms tremble, but the black coffin does not overflow with a trace of magic, which makes Wei Qing more cautious...

"open!"

Wei Qing grabbed the bluestone and threw it at the black coffin.

A strong black light popped out from the black coffin, and the bluestone bounced off. Wei Qing caught the bluestone, and this time there were indeed many cracks on the bluestone.

This piece of bluestone was given to Dayu by Hebo for water control. Although it is unknown, it can stand for tens of thousands of years in this demon realm. It can be seen that this bluestone is definitely not a mortal thing, but at this moment it is covered by a black coffin. As soon as the emitted black glow struck, there was a crack, which showed the strength of the person inside the black coffin!
Wei Qing was only slightly surprised, and then shot out a seven-color divine light.

The current Wei Qing has a preference for the seven-color light.

Because so far, Wei Qing's understanding of the seven-color divine light is limited to the impurities that can filter the air of heaven and earth.

But this kind of miraculous light from the Three Thousand Worlds, the brilliance that can make Yuanshi Tianzun stand still, is definitely not as simple as what Wei Qing can see now.

So as long as there is a chance, Wei Qing will use the seven-color light to try various things, so as to discover the power of the seven-color light.

The seven-color divine light fell on the black coffin, this time it was not ejected by the black light, but shook the lid of the coffin a little.

Then, Wei Qing shot out seven or eight rays of divine light in one breath, and finally a small opening was removed from the covered coffin lid, and an incomparably holy breath rushed out from inside the coffin...

Immediately afterwards, more and more bright white light dazzled from inside the coffin!
With a bang, the coffin lid flew up, and in the thick white mist, stood an extremely beautiful young man!

This person is Ah Fang! ?
Whether this person is a man or a woman, Wei Qing was a little confused for a while.

Wei Qing looked surprised!
Wei Qing was not surprised at how stunning A Fang looked. Although A Fang was indeed very beautiful, his skin was even more beautiful than a woman, and his face was like a peerless beauty, but his eyes were very sharp and masculine. Only for men, there are two dragon horns on the head, and a slight crack between the eyebrows, which is the third eye.

Wei Qing is not surprised to see the unique appearance.

What really shocked Wei Qing was that A Fang was the one lying in the black coffin?
His resurrection exhausted the nine-headed giant dragon. Logically speaking, shouldn't he have the aura of a devil on his body? How could he do the opposite and be as holy as a fairy?

This Demon Realm is really an impossible world!
Things that are impossible to happen in the outer three realms can exist in a strange and reasonable way here. How can a young man be cultivated in exhaustion and resentment?

"Hi, my name is A Fang!"

The young man's voice was a bit sharp, as sweet as a girl's, but elegant and polite.

"Okay, hello, I'm Wei Qing!"

For a while, Wei Qing was at a loss.

The opening method of the script in front of him is obviously different from what Wei Qing expected.

Why did Wei Qing come to the bottom of the river to investigate this coffin? It was because it was a coffin drawn from Nine Dragons. Because of the heavy hostility, people who were resurrected from coffins drawn from Nine Dragons were often not good people. For example, in Tiankeng No.80, the resurrected second Chiyou on the first floor is not a good bird, so Wei Qing wants to see what the top ten witch gods want to do. The rhythm of getting up.

(End of this chapter)