I am the seventeenth prince

Chapter 417 Chapter 421
Inside the temple tower, bursts of Zen sounds came.

The bloom of immortal light begins at one point and evolves endlessly in an instant.

The heavens manifest.

One heaven after another, in which Buddhists, monks, arhats, bodhisattvas, and Buddhas all evolve, except for the only three figures of the two Buddhas, they are all illusory shadows.

There is no repetition of the scriptures, a hazy halo.

The burning lamp is located in the tower on the top floor, and there is a statue of the Buddha in front of him, as he recites the scriptures.

The yin god of the lotus platform appeared in the back of his head, like a golden light crossing a calamity, constantly radiating immortal Dharma, coloring the body of the lamp, as if coating him with a layer of golden lacquer.

Behind Yinshen's head, and also behind Ran Deng's head, a round and round relic is turning around, shining golden, making people have a desire to look at it.

The small cloud of light emanating from the relic seems to have a worldly body hidden in it, which seems virtual and real.

boom.

The pharmacist Buddha in the pagoda moved, opened his eyelids, and then his body turned into smoke, twisted, and tended to shrink a little.

After a while, it became another relic.

Between the relics, there is a certain potential connection, like a swallow returning to its nest, suspended behind the head of the lamp.

As a result, the cloud of light behind his head grew even bigger, as if he was opening up a pure land of the heavens, and there were faint figures walking around, as if he had the urge to change and materialize.

Standing up to leave, when he walked out of the pagoda, the aura of his whole body was being smoothed continuously, unless someone can find out the means of restraining aura, otherwise, no matter how you look at it, he looks like an ordinary monk.

As the two bodies were turned into relics by the secret method of Ran Deng, Ran Deng was getting closer and closer to the final breakthrough.

"Go, go and experience it. Seeing is believing, hearing is believing. The future Buddhism needs you."

Light a lamp and recite a sentence.

All the monks clasped their hands together and bowed in salute.

"Follow the teachings of the World Honored One."

For thousands of years, the Lord of the Lanterns has been collectively referred to as the past solemn kalpa of a thousand Buddhas in the past, that is, the only leader of the Buddhas of the Lanterns.

Among the Buddhist congregation in the past, even if there were doubts, his words were still supreme.

Temples are being relocated in an orderly manner.

Its ultimate goal is the core site of the former Buddhist lineage, Lingtai Square Inch Mountain.

This is also the destination of the burning lamp.

Walking all the way, accepting all the world into one body, so as to let oneself break through, this is the road chosen by Ran Deng for breakthrough.

Tathagata knows that Randeng is no longer the same person as him. Perhaps it should be said that when Randeng was lost and the current situation changed, this turbulent period ushered in new changes, and Randeng began to be separated from Buddhism.

But he is also helpless, the third Buddha is the foundation of Wanfo Temple and the root of Buddhism's rule of Tang, even if he knows about the act of burning lamps, he has to ignore it.

Let the world know that he moved the lamp, then it is to announce the official disintegration of the rule of the third Buddha.

The idea that the three Buddhas are one body has penetrated into the hearts of the people of the Tang Dynasty.

There are already many temples in the Tang Dynasty, and breaking a pillar of the Tang Dynasty voluntarily does not mean that the "sky" will fall down.

After all, there are many temples belonging to the past series, but there are not many temples like the White Pagoda that store, maintain, and nourish the body. Perhaps the temple of the "life body" is dedicated to the lamp because it enshrines the body.

But ordinary temples are different. Enshrining the Buddhas of the past may not necessarily obey all the orders of burning lamps.

The stronger the appeal of the lamp, the stronger it is. When the lamp is in the Tang Dynasty, the temples obey orders, which is also the strongest protection for the lamp.

At least in the eyes of Tathagata and Maitreya, this is the fact.

But if Tathagata deals with Ran Deng, it will be different.

The nature has changed.

So during this period of time, Tathagata did not take action against Ran Deng.

The best time to be able to deal with Ran Deng is before Ran Deng is born, and it can be done quietly, but that time, he was interfered by Li Ye.

The monks left.

Ran Deng clasped his hands together and watched the monks leave.

With what he saw and heard in the Tang Dynasty, he felt that the path of Wanfo Temple was wrong, and he wanted to lead the monks to walk a new path of Buddhism.

It would be impossible for the temples to give up everything they had done in the Tang Dynasty and go northward.

That's why there is a lamp to drive monks into Yu, to see him in the temple in Yu, and at the same time prepare to preach in Yu.

Evangelism requires human hands.

Ran Deng stepped away, and the lotus was empty.

Not far from the temple, he stopped.

"Amitabha!"

Reciting the Buddha's name, I saw his eyes looking to the left, black clouds surged in the distance, and a dark lotus platform appeared, and the magic Buddha mentioned by the Buddhist disciples sat cross-legged on the lotus platform.

"Long lamp, long time no see."

There are heavens appearing behind Mo Buddha's head, and they are the only heavens, that is, Motian.

The sky cloud is very large, almost materialized.

Its many Buddhist people are like hundreds of millions of sands in the eternal sea, sometimes expanding and sometimes shrinking. When they are big, the Buddhist people are lifelike and have a strong Zen sound.

"The Buddhas of the three generations, according to Prajna Paramita, have attained anuttara-samyak-sambodhi, are they the only Buddha?"

Mo Buddha, that is, Mo Tian, ​​talks about scriptures and tortures him.

"No, it is not a single person who burns the lamp. There are three thousand Buddhas in the third life, and a thousand Buddhas in the first life. The Buddhas are not exhausted, and the way is endless. When the thousand Buddhas return to their place, the Buddha Heaven will open again."

Ran Deng didn't do anything, but relied on the inheritance in his mind, and his own understanding and Motian began to argue about Buddha.

This discussion went on for a long time.

One debate lasted eleven days.

"The devil is the devil, and the Buddha is the Buddha. How can they be confused? Goodness is what the Buddha upholds."

Mo Tian waved his hand, still made a judgment, and sneered at Ran Deng's words.

He felt that the Buddha in Ran Deng's mouth was hypocrisy. The monks in the Tang Dynasty did not do good deeds, and many behaviors could not be called good.

"Hypocrisy, hypocrisy, different ways, no conspiracy."

The figure faded away, leaving only a lotus plant, and went away towards the distance.

Halfway through the journey, Mo Tian sensed Li Ye's sharp aura, then turned a corner and headed in Li Ye's direction.

Li Ye in the sedan chair sensed a sinister and evil aura approaching, and opened his mouth to shout.

"Stop."

He came out of the sedan chair, the levitating knife box followed Li Ye's right palm, and his left hand was coiled with the relic of the evil Buddha. The shadow of gluttony floated above the left palm, and the energy of the relic was absorbed.

The aura with dark golden luster turned into hazy, golden air currents, penetrating into Li Ye's muscles and bones.

There were crackling sounds in his body from time to time.

Since the physical body has not yet reached the holy body, and lacks enough immortal golden light that belongs to his own will alone, Li Ye is still very careful when grabbing the energy of the evil Buddha's relic.

"Your Majesty the Demon Buddha, you are being polite here."

Li Ye bowed his hands in salute.

"Mr. Dao, Your Excellency is King Wu of the Yu Dynasty. Let me ask you, if I vote for your Yu Dynasty, how will you treat me?"

Hei Lian flew over, and the Demon Buddha appeared in front of Li Ye, and he opened his mouth to ask.

"Forgive me for speaking bluntly, the teachings of the Demon Buddha are a bit extreme, and they hinder the ruling of the court. If you use your current teachings, not only my dynasty, but other dynasties will not allow you to preach.

Even if Xia Chao allows you to preach, I am afraid that he will prepare to settle accounts after autumn. "

Li Ye has heard of the teachings of the Demon Buddha. Buddhism at least guides people to be good. As for whether it can be done is one thing?

Goodness is the basic foundation of Buddhism, not as extreme as the teachings of Demon Buddhism.

And since Yu Chao chose to burn the lamp, he certainly knew which side to lean towards when the teachings conflicted.

"I understand."

Mo Tian glanced at Li Ye, sensed the aura of the burning lamp, and then fled away.

(End of this chapter)