Hold tight to the thighs of the system and do things

Chapter 795 Contract - Cycle

Ji Yue's changes to the rules are naturally of great benefit to many monks who are relatively average in talent and luck.

Even if their aptitude is poor and their luck is relatively shallow, as long as their lifespan is long enough and they grind slowly, relying on these clearly visible and comprehensible laws at any time, they can still grind to the realm of the original god.

Generally speaking, after a monk enters the Golden Immortal Realm, as long as he is not killed by others, he can have a life that is almost as long as the sky.

Therefore, the issue of time is not a problem for them at all.

Of course, it's impossible for Ji Yue to just let them study without any effort.

Didn't I say it before, you need to meet certain conditions!
The so-called certain condition is that they must sign a world contract through the way of heaven, tunnel, or humanity.

What way to pass depends on which way they belong to.

The content of the contract is also very simple, probably after they prove the Lord God, how much aura they must feed back to the world, they must open up a subsidiary Great Thousand World on the edge of the world, and they must come forward to help the prehistoric world when it is in need.

After proving the original God, what will happen and so on!
Only after signing the contract, can they successfully break through the fog of laws and understand the laws of the world without hindrance.

The world contract drawn up by Ji Yue is absolutely not excessive.

Ji Yue believes that the vast majority of monks, even 90.00% of the [-] monks, are willing to sign this contract.

The reason why I don't say [-]% is because Ji Yue habitually leaves room for everything. Although most monks are normal people, it is difficult to guarantee that there are one or two abnormal ones.

However, if a monk is unwilling to sign such a loose contract, and just wants to plunder the world for nothing, and leave directly after comprehending the laws of the world, there is no need to cultivate this type of monk.

In addition to these inherent adjustments, Ji Yue also deepened the connection between everything in the world and the laws, and made some simple laws more obvious.

It is so simple that ordinary beings whose talents are still considered to be above average can comprehend the prototype of a practice method that suits them by themselves through comprehension of the world and those superficial laws.

In this way, the number of practitioners can be greatly increased, and many monks can understand the most suitable path for them at the beginning of their practice.

Even if it's just the rudiments of the exercises, it's enough for them to get started normally.

In fact, only the practice method that one has enlightened is the most suitable for oneself, and there will be some constraints in the practice of the exercises of the predecessors.

Of course, the original law of the law is not included, because the original law of the law can be directly equivalent to the law in essence, and it is not counted as the predecessor's work.

Talk too much!
But for the vast majority of ordinary monks, at the beginning of their practice, they simply don't have the ability to comprehend the cultivation method that suits them.

Therefore, in the end, I can only practice according to some cultivation methods of the predecessors that are not very suitable for me.

Some people can understand this point after they have reached a certain level of cultivation, and they can change their own practice methods. Some people can't understand it, and it may be difficult to make breakthrough progress throughout their lives.

imprisoned by previous experience.

Ji Yue is now deepening the connection between everything and the law, and making the superficial law more superficial, just to improve this situation.

In this way, more people can walk on the right path in time, and their achievements will naturally be higher in the future, so they won't be buried halfway.

With these assistances, and the Xuanmin Gate that Ji Yue made earlier can transform them into innate life.

Many ordinary beings only need to step through the Xuanmin Gate step by step, and they can gradually advance their cultivation to the Golden Fairyland with time.

Of course, the ordinary life mentioned here refers to the ordinary life with above-average aptitude.

If it is an ordinary life with very low aptitude, even if they can practice, even if Ji Yue's changes bring them some help, many of them may have already lived long before they reached the realm of immortality. Dry up and die.

Although it is not impossible for Ji Yue to improve this point, once it is improved so that people with the lowest qualifications can practice, the aura of the prehistoric world may be insufficient.

According to Ji Yue's own estimation, taking into account the current aura reserves in the prehistoric world, the normal daily throughput, and the amount of aura that will be fed back by some more main gods in the future.

It is already a bit difficult to support the lives of middle and upper aptitudes to cultivate to the immortal level, let alone the majority of people with middle and lower aptitudes and lower fools!

If cultivating talents is at the cost of destroying the prehistoric world, then there is really no need to cultivate them.

It is necessary to make the whole cultivation process present a healthy and natural state that can regenerate.

What's more, the probability of talents being born among those with low qualifications is really too low.

If it is said that after some assistance, the probability of beings with medium and high aptitudes proving the Dao is one in a million, and the probability of beings with low aptitudes proving the Dao may be only one in a million billion, or even lower.

Moreover, for the same number of people, the latter requires significantly more time, energy and resources.

In this way, does it need to be said which group of people should be selected for priority training?
Ji Yue's current practice of continuously cultivating the main gods from ordinary lives, and letting them multiply their spiritual energy after they prove the Tao is obviously a healthy method that can make the entire training system circulate.

Think about it, the aura fed back by a main god is basically enough to cultivate millions of ordinary beings.

In this way, as long as it becomes a practice, the development of the prehistoric world will only get better and better, and there will only be more and more ordinary lives that can be cultivated.

Everything will become orderly, and the number of practitioners and the number of strong people will also explode for a long time.

Of course, the current guesses about the future are all calculated by Ji Yue himself, and have not really passed the test of time.

But Ji Yue is not worried, anyway, he has nothing to do in the future, at worst, he will just sit in the prehistoric world, and once he finds any problems, he can improve them in time.

It has to be said that Ji Yue's hands-on speed is quite fast.

Less than 100 years after Dayu entered reincarnation, Ji Yue had successfully changed the laws and various rules that needed to be changed in the prehistoric world.

Even some rules in the Heavenly Court and the Underworld have been modified to make it more suitable for cultivating high-level monks.

(End of this chapter)