Chapter 790 Pros and Cons
Seeing that the matter of supporting the sky in the eternal world of the Great Desolation was resolved, Ji Yue didn't waste time.

Immediately broke through the chaos, and came to a place hundreds of millions of light-years away from the prehistoric and eternal world, ready to open up the world.

Of course, the specific chaos coordinates were still passed on to the twelve original gods. As for whether they want to come and watch, that's up to them to choose.

There is no way to force others to come and take advantage.

Fuxi Houtu and the others were not stupid, how could they miss such a good opportunity to improve themselves quickly, so after receiving the coordinates, they rushed over quickly one by one.

When they arrived at the place, they each found a relatively safe place to stay, quietly waiting for Ji Yue to open up the world.

"Wen Ming, you watch from the sidelines. I will try to slow down when I open up the world. You need to learn more about the changes in the laws during the process of opening up."

Ji Yue had almost forgotten Dayu as a disciple before, after all, he hadn't seen each other very much in dozens of epochs, and sometimes even if he met, he hadn't communicated with him.

If Dayu hadn't suddenly called him Master, Ji Yue probably wouldn't have thought of him in a short time.

It's not that my memory is poor, but it's mainly because I don't pay attention to some things, so I don't think about them at all.

But now that I have paid attention to it, I naturally have to continue to support and support, anyway, it is just a matter of passing by.

"Yes, thank you Master for your support!"

Dayu originally thought that he was hated by his master, but now it seems that it was clearly the master who hated him and he didn't know that he came to him.

It seems that in the future, I will have to be more intimate with my master, so that I can have a better relationship and get more support.

After Ji Yue nodded slightly, he started his own path of opening up the world.

Because he wants to verify the Dao fruit of his fellow practitioner of the Three Thousand Laws, and he is better at various laws and magical arts, rather than hacking with an ax and a knife.

Therefore, Ji Yue is planning to open up the world with three thousand magical arts this time.

The first magic technique is the Chaos Transformation Sea Technique.

As the divine light of chaos shone in the endless chaos, all the surrounding chaos was gathered together by the divine light of chaos and turned into endless chaotic liquid.

The divine light has never disappeared, and the gathering of the chaotic liquid has never stopped.

These chaotic psychic fluids are the energy source and the energy foundation of the future world.

The second divine technique is the World Origin Seed technique
That is to use the laws of the world to derive the source of the original foundation of the world, in order to obtain a perfect embryonic seed of the world.

The third magic technique is the aura of good fortune.

The infinite aura of good fortune shone on the world seed, bringing the most primitive vitality to the world seed in an instant.

The seeds germinated, and began to absorb the chaotic liquid in the sea of ​​chaos below to grow.

After that, it is the fourth way, the fifth way, and even the third thousand way of magic.

Three epochs later, with the last magic spell, the ending of the magic spell of great order, an eternal world was officially born.

During the whole process of opening up the world, Ji Yue didn't use a single weapon, and he didn't even get off the field himself, but just kept performing magical arts on the edge of the world.

The order of those divine spells is also sorted in accordance with the order of the Dao law, and only the world created by this sorting will best fit the Dao.

It's a pity that the avenue in this chaos has not yet been fully conceived, so even if Ji Yue opened up an eternal world, there is no avenue of merit.

Of course, this cannot be said to be a bad thing.

Generally speaking, there are still pros and cons.

If the Dao has been born and completed, then opening up the world will not be so simple.

Normal gods and demons want to open up the world in the normal chaos, so they need to make four preparations.

They are the understanding of the world, the weapons or abilities to break through chaos, the weapons or abilities to resist the coercion of the Dao, and the ability to deal with the chaotic gods and demons who come to besiege.

The situation mentioned above is the situation that the chaotic gods and demons who really have a normal and perfect way will encounter when they open up the world.

There are obviously two things missing on Ji Yue's side, and the two things that are missing are still the most difficult two.

So what's the big deal if you don't have the great merit?

If the chaotic gods and demons in the chaos whose Dao has been consummated are selected, it is estimated that most of them would rather choose not to have the merits of the Dao, and do not want to encounter the oppression of the Dao.

Because it is really difficult to open up the world under the oppression of the Dao. The most important thing is that it is easy to be plotted by others, and there is not much room to fight back when the plot is plotted.

Why are there so many Chaos Gods and Demons who act when other Chaos Gods and Demons are opening up the world?

Is it really to take advantage?

Some do, but most don't.

Most of them may just have enmity with the Chaos God and Demon who created the world, so it is easier to attack him when he is the weakest and oppressed by the Dao, and it is easier to succeed in revenge.

"Wen Ming, follow me into the world!"

Ji Yue didn't struggle with the merits of the Dao for a long time, he just froze for a moment, and immediately took Dayu into his newly opened eternal world.

Entering the world, after Ji Yue probed around, he nodded in satisfaction.

Although the inside of the world is still barren, the laws in the world are already complete, even much more perfect than the laws in the current prehistoric and eternal world.

It can be said that the only thing lacking in the world is the origin.

As long as the source is sufficient, the eternal world he newly created can enter the perfection level at any time.

Of course, it's just entering the Consummation level.

What are the specific admission criteria for the Eternal Realm? Ji Yue still doesn't know yet!
So he can't say too much.

"Master, the interior of the newly opened world is so barren, do we need to make some good luck, or migrate some people from the wild?"

Dayu was not particularly good at guessing other people's intentions, so when he saw the situation in the world at this time, he only persuaded him according to his own will.

Ji Yue shook his head: "The world I created should naturally have a new direction of development!
If other life forms were migrated from the prehistoric world, what would be the difference from recreating a prehistoric world?

I am going to let this world develop on its own, and it will develop into whatever it can develop into! "

Ji Yue was really worried about Dayu's self-proclaimed help.

So he didn't hide anything, and hurriedly told Dayu.

As I said before, many things in this world have pros and cons, and there is no such thing as having the best of both worlds.

Where there is an advantage in one aspect, there are bound to be disadvantages in another.

Compared with the rapid development of the world brought about by meddling in the trajectory of the world, the corresponding drawback is that the laws in the world are relatively unstable and difficult to derive by themselves. It requires artificial addition or urging by the master of the world to make progress.

Instead of interfering with the rules of the world, let the world develop naturally.

Although it hinders the development of the world, the internal laws of the world will not become rigid, and can even have the ability to derive independently.

Perhaps it is not very good to describe it as self-derived, but to be precise, it should be regarded as self-consummation.

(End of this chapter)

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