Hold tight to the thighs of the system and do things

Chapter 775 The Trend of Class Solidification

It should also be seen from this that the class division of Hong Huang was quite obvious at this time, and there was a tendency to gradually solidify.

The five prefectures of Dongsheng Shenzhou, Nanfangbuzhou, Xiniuhezhou, Beiju Luzhou and Zhongtian Zhouzhou are called Shangzhou.

Dome Tongzhou is intermingled between Dongsheng Shenzhou and Nanfangbuzhou, Hunxuan Jizhou between Xiniu Hezhou and Beiju Luzhou, Kongmengni Prefecture between Xiniu Hezhou and Nanfangbuzhou, and East Guiwuyuzhou between Shengshenzhou and Beijuluzhou.

These four states are collectively referred to as Zhongzhou.

Of course, this Zhongzhou is different from the one in Zhongtian Zhouzhou. This Zhong means middle, not central.

As for the remaining overseas states, there are too many names, and all of them are collectively called Xiazhou.

The third-class division of Buzhou naturally also represents the third-class division of life in Buzhou.

Although this division may sound a bit unequal, in reality, such a division is not wrong.

As I said before, the origin of native life born in different worlds is different. The higher the level of the world, the more vigorous the innate origin of life born.

The lives living in Shangzhou are all native beings in the prehistoric world, and the lives living in Zhongzhou are basically the elite lives in the original Great Thousand World and a small part of the Middle Thousand World.

As for the beings living in the overseas states, that is, the lower states, except for some beings in the middle world, most of the rest are beings in the small thousand world.

Doesn't the division of the upper, middle and lower states just correspond to the division of the origin of life in the three states?
For the lives in Xiazhou, that is, in overseas states, Jinxian is often their limit, and it is basically a Taiyi if it is exhausted.

In the absence of any external opportunities, relying on one's own aptitude and original strength, there is basically no possibility of breaking through Da Luo.

In Zhongzhou, that is, the four major states of Southeast, Southwest, Northeast, and Northwest, their life level is slightly higher, and the limit of daily practice can basically reach the Daluo realm.

But to die is the realm of Hunyuan.

Without a great opportunity, it is impossible to break through Hunyuan and become a real Hunyuan Da Luo Jinxian or the main god.

As for the beings in the Upper Five Continents, although most of them are not destined to Daluo, only a very small part can successfully break through the main god if they have enough background.

However, in terms of the overall speed of practice and future prospects, it is still far superior to the lives in Zhongzhou and Xiazhou.

In addition, the fundamental differences between the three types of ministries and states are also one of the core reasons for the division of upper, middle and lower classes.

Needless to say, it should be guessed that the origin of Shangzhou is the most powerful.

This was the case at the beginning of the world's creation.

Although there were Kyushu in the prehistoric world, at the beginning of the creation of the world, only the four major continents of Zhongtian Zhouzhou and southeast, northwest and north were evolved from the body of Pangu and the body of the fallen chaotic gods and demons.

The other four major continents are ordinary continents opened up at the beginning of the world, and they have not been contaminated with the flesh of Pangu or the flesh of gods and demons.

As for why this is so?

Don't forget, this prehistoric world is not the original prehistoric world.

This prehistoric world is a prehistoric world created by Feng Yi himself by imitating the ancient records in the Feng Family Land.

Feng Yi is very aware of the reality that Honghuang can only leave four major continents in the end, and the rest of the continents will be shattered.

Therefore, when the world was created, she thought, anyway, the four major states will be broken in the future, so it is better to simply save some trouble and add more roots to the other four major states.

Therefore, in the final evolution of the world, Pangu's avatar was deliberately manipulated, and all the bodies of the chaotic gods and demons killed and the body of the avatar of Pangu's avatar were fused together into the four major states of southeast, northwest, and north.

And the other four states, which were destined to be broken in the future, did not get any profit.

In this way, they are naturally far inferior to the four major continents of Zhongtian Zhouzhou and Southeast Northwest in terms of congenital background.

In the prehistoric world, most of the innate holiness and innate gods were conceived from the four major continents of Zhongtian Zhouzhou and the southeast, northwest, and continents.

Only a very small number of innate gods were conceived from the other four continents.

All kinds of differences can clearly see the gap between each other.

As for the overseas continents, the level is naturally even worse, because those overseas states are all continents directly displaced from some small and medium thousand worlds.

How could the origin of the continents bred in those lower-level worlds be comparable to the continents in the primordial world.

Therefore, speaking from the source, the level gap between the three levels of ministries is also arranged from top to bottom.

"Class divisions are inevitable.

However, they must be given a promotion channel.

Even if the promotion channel is extremely narrow, the probability of passing is still one in a million, but they still have to leave a promotion channel for them, and they cannot be too desperate. "

After watching all the things that happened in the past tens of epochs, Ji Yue has a detailed understanding of the situation and distribution of forces in the prehistoric world today, and even why it has become what it is today.

Therefore, after reading it, Ji Yue immediately decided to make some adjustments to the current class division that has taken shape and is beginning to solidify.

Although in a world of practice like this, even if there is class solidification, there will be no chaos, or even if there is chaos, it will be easy to suppress it.

However, Ji Yue still wants to give hope to those lives at the bottom and give them a channel for promotion.

"But, what kind of promotion channel should we give them?
It is impossible to directly help, and if the laws of heaven are tilted, it seems that it is not fair to other beings.

……

By the way, Longmen! "

After thinking about it for a while, Ji Yue thought of how to give life in Zhongzhou and Xiazhou a promotion channel.

That is to imitate the Dragon Gate of the Dragon Clan, refine a Mysterious Female Gate, and use it to help ordinary life in Zhongzhou and Xiazhou transform into innate creatures.

Named after a Taoist noun like Xuanmi, which itself represents the mother, also refers to that door that can make them reborn as if they were reborn.

Just do it.

Ji Yue just thought of a way here, so he simply didn't change the place, and immediately took out various materials from the time river, and began to refine the Xuanmin Gate.

This thing is not difficult. He has refined a few dragon gates before, and now he is refining this mysterious female gate, so he will naturally feel a little familiar.

It was refined in a short while.

　Everyone should understand what Xuan Mi means.

　　I think it's quite reasonable to call it the Gate of the Mysterious Female.

　　
　
(End of this chapter)