Hold tight to the thighs of the system and do things

Chapter 773 Eight Great Indigenous Forces
When Ji Yue left, although the prehistoric world was relatively peaceful, local conflicts never ceased.

After all, there were too many forces in the world at that time.

In terms of large-scale forces alone, there are eight prehistoric local forces: Heavenly Court, Underworld, Xuanmen, Buddhist Gate, Demon Court, Witch Cult, Martial Palace, and Academy of Arts.

At worst, these forces have a main god sitting in charge.

The God who sits in charge of the Heavenly Court is obviously the original Emperor of Heaven—God Haotian.

Although this Haotian God was promoted by Hongjun back then, Ji Yue couldn't find anyone to replace him for a while.

Therefore, in the end, Haotian, who was timid and hid, was found again, and he was still appointed as the central emperor.

Anyway, if Ji Yue wants to get rid of him, he can get rid of him at any time, so he just looks for a hard-working working god!

Who should be?

This person still has some experience, and he is smooth enough and can bear it. He is definitely the candidate to continue to be the emperor of the Central Heaven, who has no great power but has a lot of troubles and thieves.

After all, he is a heavenly emperor. Even if he doesn't have much power, he still has the blessings of heaven and earth and the power of personality that he should enjoy.

Therefore, when the primordial boundless world transformed into the prehistoric eternal world, it naturally broke through the realm of the main god through the transformation of personality.

Of course, his realm of the main god is a bit vain, not as good as others' real breakthroughs.

But in the world, with the power of personality and the blessing of heaven and earth luck, the strength he can display even surpasses most ordinary main gods.

Therefore, the position of the Emperor of Heaven actually allowed him to sit firmly.

Later, this Haotian united with the other four heavenly emperors and the five main gods who also entered the realm of the main god through the transformation of the world, and signed a mutual assistance treaty, successfully stabilizing the great power of the heaven.

The six gods control the heaven together!

Not to mention the original God of Houtu on the side of the underworld and the witch religion, the original Fengdu Emperor of the underworld also successfully broke through the main god during the transformation of the world back then.

It's a pity that the strength and personality of the other Ten Kings of Hades were a bit weaker, and in the end they only entered the realm of Hunyuan Consummation and failed to break through the main god.

But that's enough.

There is Houtu suppressing on the side of reincarnation, and no main god dares to offend it without incident!

What was mentioned above was mainly about the underworld. In addition to Houtu, the original god who can be relied on by the witch religion, Xuan Ming and Chi You were also supported by Houtu, and each successfully broke through the main god more than ten epochs ago.

Therefore, no one dares to mess with it.

As for Taoism and Buddhism, although these two major sects initially suffered great losses due to the fall of the Sanqing and the Second Western Sage.

However, neither Ji Yue nor Nuwa nor Houtu dealt with Xuanmen and Buddhism anymore.

Therefore, they naturally survived and slowly regained some strength.

The current leaders of Xuanmen are Daoist Duobao and Master Xuandu.

Of course, they can also be called Duobao Saints and Xuandu Saints now, because both of them have also broken through the realm of the Lord God.

It is precisely because of their two breakthroughs that they are able to prop up the sky of Xuanmen, otherwise how can Xuanmen be rated as a large power?
As for Buddhism!

Before the deification of gods happened in this world, Sanqing and Ersheng had already fallen.

Therefore, there are naturally no original Taoist disciples such as Shakyamuni and Avalokitesvara in Buddhism now.

Therefore, in the end, only Maitreya, the closed-door disciple who led the Taoist, successfully broke through the realm of the main god and took charge of Buddhism through the legacy of the Taoist.

And the demon court!

Just by guessing, one should be able to guess that it is mainly the surviving manpower of Emperor Taiyi, and of course the participation of the former demon master Kunpeng is indispensable.

Although there is only Kunpeng as the main god in the demon court, no matter whether it is Chang Xi, Fuxi, or Kong Xuan, the demon court can have some relationship.

First of all, Chang Xi's elder sister, Xihe, was the queen of the demon emperor after all, so this can be regarded as a relationship.

Secondly, Fuxi used to be Emperor Xi in the Heavenly Court of the Yaozu, and even contributed a lot in the Lich War, so this can be regarded as a relationship.

Finally, Kong Xuan and his Phoenix clan were also protected by the monster clan during the confrontation between the Lich and the Lich.

Therefore, even though the Yaozu doesn't have the original gods on the surface, they can still have a relationship with the three original gods behind the scenes. The other fairy gods have to show some face and will not easily offend the Yaozu.

In the end, is there any need to talk about Wudian and Wenyuan?
Those are obviously the two major forces of the human race.

Although the civil and martial arts are separated, this only represents two different cultivation methods, and does not mean that the human monks of the civil and martial arts are in opposition.

However, if it is really necessary to force a comparison, Wu Dian still has the upper hand.

After all, among the four original gods of the human race, there are three who major in martial arts, and only Shennong can barely be regarded as the original god who suppressed the Academy of Arts.

In addition, many monks of the Academy of Arts are often ridiculed by the people of the Wudian, laughing at how hard it is for them to be affixed with the Lord Shennong.

But there is no way.

Martial arts only need to have high qualifications and sufficient resources, then there is basically no problem, and with a little luck, one can cultivate to a good level.

But the way of writing is not good.

There are too many factors that affect the practice of Wen Dao.

First of all, your aptitude should not be bad. Diligence can be useful in the early stage, but in the later stage, no matter how hard you work, you can't make up for the inherent gap.

Some people may not believe it.

But think about it a little bit, the most ordinary person, or a person with a dull mind.

No matter how hard he is, if he doesn't sleep 24 hours a day, he can make up for his weakness. Can he make himself up to a hundred schools of thought?

Can you make yourself a pioneer in opening a new era of technology?

unable.

In the cultivation of Wen Dao, in addition to the qualifications must not be poor, there must be no shortage of resources, especially resources related to knowledge.

If you don't have books to read, no matter how good your innate talent in writing is, it's useless.

Because, when others learn from the sages to understand the world, you have to understand the world yourself.

Even if your aptitude can be compared with that of the ancient sages, if you have no other knowledge to learn, then at most you can only realize the level of the ancient sages in your lifetime.

But others are standing on the shoulders of the ancient sages to learn and comprehend more mysteries of the world.

How can this be compared?

In addition to resources and qualifications.

Like luck, wisdom, flexibility of thinking, creativity, great perseverance, etc., all the Wendao monks are indispensable.

(End of this chapter)