Hold tight to the thighs of the system and do things

Chapter 485: Dajue Buddha
Dajue Boundless World Reincarnation Land Boundary
The reincarnation of the land here is quite Buddhist.

Apart from other things, the number of hells alone is quite large.

There are generally no hells in the worlds of Shinto and Humanity, and there are occasional hells in the Daoist world, but there are only eighteen levels of hell at most.

Moreover, it is still placed under the land boundary, and generally does not belong to the same level as the land boundary.

However, the number of hells in this Buddhist world is quite terrifying.

In the land boundary, except for a large area of ​​reincarnation, the rest of the place is hell.

There are [-] major hells in total, and there are [-] other hells below each major hell, and [-] smaller hells below each medium hell.

Calculated, the total number of large, medium and small hells exceeds five thousand.

Ji Yue looked at the realm of hell besides reincarnation, and really felt a little unsure of where to start.

Needless to say about reincarnation, the main thing is to protect and maintain the order of reincarnation.

The reincarnation system in the Buddhist world is relatively complete, and the criteria for judging merit and karma are also relatively strict, so there is no need to intervene in this point.

The tangled part is, how to deal with these hells?

These hells are not empty. Although it cannot be said that they are full of souls, there are still a lot of souls. Some hells are full of souls of all kinds of sentient beings.

If you look closely, the Eighteen Great Hells are relatively empty.

"I go!
Why are so many souls in hell!

Make wool, so many years that the soul has not reincarnated, isn't there fewer and fewer people in the world. "

Ji Yue scratched his head helplessly, and first entered the long river of time in the land boundary, intending to see what the land boundary is like now, is it normal?
If the world was like this before the Buddhas died, then there should be no need to change it.

If not, change it according to the appearance of the Buddhas before their extinction, so there is a reference point!

With Ji Yue's hands pulling, a long river of time like a water screen pouring out was displayed in front of Ji Yue.

Ji Yue fiddled with the string of time with both hands, flicking the timeline to 1 years ago.

The difficulty of checking the river of time is completely different from the difficulty of changing the river of time. The difficulty of checking is much simpler. Basically, when you reach the realm of the Daluo Jinxian, you have a certain ability to check the river of time.

Therefore, it is not difficult for Ji Yue to check the timeline now.

Soon, the scene of the land boundary 1 years ago was reflected in Ji Yue's eyes through the long river of time.

The earth is full of manjusawa, and the distant six realms of reincarnation stand in the center of the boundary.

On the six paths of reincarnation, the six Buddhas are suppressed, each in charge of a cycle of reincarnation, and the final judgment of the souls of all living beings is sorted out.

The six Buddhas are the Brahma Buddha of the heavenly realm, the sentient being Buddha of the human realm, the Asura Buddha of the Asura realm, the Baixiang Buddha of the animal realm, the Endless Buddha of the hungry ghost realm, and the Chenara Buddha of the hell realm.

Although the Six Paths of Reincarnation itself has standards and systems for judging merit and karma, sometimes it is unavoidably too rigid. In addition, Buddhism also emphasizes repentance, and there is a Buddhist saying that put down the butcher's knife and become a Buddha immediately.

Therefore, after the souls of sentient beings have passed the judgment of the six realms of reincarnation, they will also be examined by the Buddha sitting in the six realms.

Of course, in addition to this, it is also beneficial to the reincarnation of many Arhats and Bodhisattvas in the major Buddhist schools.

Reincarnation belongs to Buddhism, and those Arhat King Kong reincarnated through calamities are not just a matter of casual words.

Don't think that the Buddhas and gods are really impartial and selfless, adhering to the justice of heaven and earth?

Indeed, there must be some Buddhas and gods who are impartial and impartial, but compared to the overall environment, the number of such Buddhas and gods must be very small.

Subhuti once asked the Tathagata, what should be done if someone who has been saved falls back into the samsara of the world of mortals and the Buddha-nature is shattered?

The Tathagata just bowed his head silently, and replied with a sentence of re-transformation.

What do you mean, that is to say, even if you have been passed by the Buddha and have converted to Buddhism.

Then it is still possible to fall back into the world of mortals.

It needs the Buddha, or other Buddhas to constantly save him.

This is why some Bodhisattvas and Buddhas cannot save all living beings in the world even if they have hundreds of millions of bodies.

Because even if you have [-] million or a billion clones, and each clone saves a mortal, you just finished saving this one, and the last one fell back into the world of mortals again, which is equivalent to an endless task.

However, you can't stop doing it just because it's useless.

After many rescues, there is always the possibility that one or two will stand out and get rid of the world of mortals completely.

Of course, compared to the reproduction speed of all beings, the one or two that stand out are really not worth mentioning.

Therefore, Buddhism still loves Buddhist disciples like Vajra Arhats who have initially escaped the human race.

It is also normal to give them a little way in reincarnation.

In addition to the six realms of reincarnation, the rest of the many hells are also densely covered with various streams of Buddhas and Bodhisattvas.

They preach all kinds of Buddhist teachings in various hells, trying to cleanse the souls of all beings with Buddhist teachings, so that they can get rid of bad habits and regenerate their positive hearts.

"The number of ghosts in hell 1 years ago was relatively acceptable, not too many, but not too few, it should be due to the merits of these Bodhisattvas and Buddhas.

It seems that the reason why so many hells have accumulated now should be caused by the fact that many bodhisattvas and Buddhas have passed away and no one has been saved. "

After watching the long river of time, Ji Yue generally understood the current situation in hell.

Now he has two choices, one is to change the rules of hell, and the other is to replace those Buddhas to save the evil spirits in these hells.

The reason why these ghosts are trapped in hell must be because of what hell requires of them.

Either they did evil things, or they did other bad things.

After conversion, one should sincerely repent from the heart, or after many years of punishment, one can leave hell and enter reincarnation.

If Ji Yue lowers the judgment standard of hell, that is to say, lowers the bottom line of their mistakes, which is not considered a crime compared to the crime of tongue and tongue, then those ghosts in hell will naturally come out at once. large batches.

However, Ji Yue thought about it and gave up.

If this is really done, I am afraid that the order of the world will become more chaotic, and it will not seem very fair.

However, it is definitely impossible for Ji Yue to let him help here as a Buddha.

Therefore, he is going to put aside the situation on this side of the boundary for the time being, first go to the place where all the Buddhas die to get the golden bodies of the Buddhas, and then refine those golden bodies into his own puppet clones, and use those puppet clones to sit on the boundary Transform evil spirits.

In this way, the affairs of the earth will be over, and the dead bodies of the Buddhas will be effectively used.

Just do it.

After Ji Yue thought of this, he immediately put a seal in the middle of the land, and then went to the place where all the Buddhas died that King Sumi said.

The place where all Buddhas die is a very important and special place in the boundless world of great enlightenment.

The important thing is that there are often a large number of Bodhisattvas and Buddhas dying here, so the absolute safety of this place must be guaranteed.

The particularity is that it is located above 33 heavens, even above Indra.

Because there is no main god in this world anymore, Ji Yue's entry went quite smoothly.

As soon as you enter, you can see everywhere you look, resplendent and magnificent, and the seven treasures are scattered here like gravel.

To be honest, Ji Yue felt very strange every time he saw Buddhism respect Qibao so much.

If it is the innate seven treasures, then it does have some effects. After all, whether it is the innate gold essence, or the innate glass, or other innate things, even if they have little effect, they are still innate things, and their effects are good.

However, what is the use of golden colored glaze among mortal things?
Ordinary monks and nuns love the seven treasures, after all, what things can be used as money.

But for monks like them, apart from looking good, these things have no other use?It's not just because they look good, right?
After crossing these seven treasures that covered the earth, Ji Yue walked a little further, and finally saw the images of those Buddhas who died.

Uh……

In fact, it is sitting.

If it is placed in Buddhism, it may be called the sitting of the Buddha's mother, or the sitting of the Bodhisattva.

But it can also be collectively referred to as the type who sits cross-legged with a slightly lowered head and no breath.

After seeing the first bodhisattva gold, and then go forward, there will be more and more, more and more dense.

Ji Yue didn't have to leave at all, he just flew up, floated into the sky and looked down.

Looking down from above, many Buddhas and Bodhisattvas below sit cross-legged layer by layer, forming a huge golden lotus flower.

On the edge of the lotus are those low-level bodhisattvas, and in the center of the lotus is the legendary Buddha-Dajue Buddha.

Ji Yue flew directly from the sky to the place where Dajue Buddha was sitting, and then descended.

"It's dead!

It's really strange, no one disturbs the good ones, how could a Buddha suddenly die and fail! "

Ji Yue touched his chin with a face full of confusion, and circled around the Dajue Buddha, and his soul was constantly probing the sea of ​​consciousness and other parts of the body of the Dajue Buddha.

The nine-colored relics in the sea of ​​consciousness are still in place, and the Buddha power inside the body has no shortcomings. Except for the lack of soul consciousness, the rest are not much different from normal living people.

Going to look at other Buddhas and Bodhisattvas, the situation is generally the same as this Buddha, there is no scar on the whole body, but there is no soul and true spirit.

It belongs to the characteristics that people are present and souls are gone.

This is very abnormal. It is understandable that some of the Buddhas' nirvana failed in the process of nirvana.

However, all Bodhisattvas and Buddhas have failed in their extinction. This is somewhat inconceivable.

　Hahaha, every time I write Dajue Buddha, I will write it as Daju Buddha. How about the original Buddha being Daju?
　　A big orange like an elephant!
　　
　
(End of this chapter)