Hold tight to the thighs of the system and do things
Chapter 381 Dad Taught You To Cultivate
Chapter 381 Dad Taught You To Cultivate
Prehistoric Land Boundary
After all the saints left, Houtu, who had been paying attention to the observation, finally let out a long sigh of relief. While notifying Dayu, he began to mobilize all the powers of the lands controlled by her to promote the coercion of the six realms of reincarnation Heaven.
Dayu in Huoyundongtian, united with all the human races in the realm of martial gods in Huoyundongtian, cooperated with the Kyushu tripod and the two treasures of civil and military, and threatened the way of heaven together with the luck of humanity and the six reincarnations of Houtu.
Dayu's authority is very high.
The main thing that Ji Yue can mobilize in the human race is the luck of civil and martial arts. The main luck of the human race lies in the luck of ordinary human races and the luck of civil and martial arts.
The luck of the ordinary human race, the many powerful people of the human race united by Dayu, and combined with the Kyushu tripod, can completely mobilize all of them.
In the absence of Ji Yue's intervention in the civil and martial arts, Dayu was able to use the civil and military treasures to mobilize them.
In other words, Dayu was able to mobilize more than [-]% of his human luck.
Although Houtu doesn't have so many, more than [-]%, nearly [-]% of the authentic luck can still be mobilized.
In this way, even if the human way and the authentic way are not as powerful as the way of heaven, they can still compete with the way of heaven together.
What's more, now the humane way and the authentic way are manipulated behind the scenes, but the heavenly way is not only not there, but also has some shortcomings because of Hongjun and the five sages.
Almost all the potential of Heavenly Dao has been drained by these five saints.
In fact, the heaven, earth and humanity can all have the holy throne.
Because Tiandao was born first, coupled with the original life of heaven and earth, it almost defaults itself as the life of Tiandao, so Tiandao is the most powerful, so powerful that it can even give birth to five saints and six saints.
Correspondingly, humanity and authenticity were born relatively late.
The authentic way is officially born after the incarnation of Houtu in the six realms of reincarnation, and the human way is officially born after the birth of the human race.
Although there are some gaps in the birth time of the human way and the authentic way, they can basically be regarded as born in the same period.
But because they were born relatively late, and they didn't have enough time to grow and develop, Houtu can only be regarded as a saint in the realm of the land just after they were born.
Logically speaking, in fact, the human race can also produce a saint.
In other words, if the human race had a human master when it was just born, then it would not be difficult for the human race to produce a saint.
However, the human race first lost part of their luck because of the loss of the race's supreme treasure, the Kongtong Seal, and then the Taoist Tianzun became a saint, and after the establishment of the Human Education, they lost part of their luck.
When the Lich War was in full swing, the demon clan even massacred the human race, and nearly [-]% of the total number of human race died.
In this way, the luck of the human race is not enough to support the emergence of a lord of humanity.
After the Lich War is over, when the human race gradually prospers, if the Three Emperors and Five Emperors are not born, and the human race is gradually allowed to develop freely, maybe another Lord of Humanity can be bred.
But everything was ruined by Sanqing.
Sanqing used the Three Emperors and Five Emperors to completely divide the luck of humanity, making the human race lose the possibility of giving birth to a saint-level master of humanity.
If Ji Yue hadn't acted to promote Dayu to be the Lord of Humanity, then it would be absolutely impossible for Humanity to get rid of the constraints of Heaven in a short time.
The only possibility of getting rid of it is that after time accumulates, the way of heaven gradually declines, and then the way of humanity develops strong enough, and Taoism does not continue to intervene.
After the human race has grown to a certain level and has enough luck to launch another holy throne, they can get rid of the constraints of heaven.
Obviously, there are too many preconditions to achieve, and the possibility is very small, almost equal to zero.
In comparison, although Tiandao is extremely powerful, because of the emergence of five Tiandao saints, the potential of Tiandao has almost been squeezed out.
The confrontation between those with potential and those without potential is obviously more durable with potential.
In the prehistoric world, anyone with a little cultivation level can roughly sense the changes between the heaven and the earth. Those with a higher cultivation level, such as monks above the Golden Immortal who have come into contact with the laws, can even clearly feel the changes in the laws between the heavens and the earth. collision.
The level of law, that is, the level that most monks cannot touch, is undergoing the most violent conflict of laws in history since the beginning of the world.
In the past, even if it was the catastrophe of gods and demons and the war of liches, it was at most just a small area of several laws, and a small-scale conflict of several laws in a small area.
But now it is a conflict between the largest aggregation of three laws in the prehistoric world.
The aggregation of these three laws, that is, the conflicts between the three worlds of heaven, earth and man, engulfs more than [-]% of the laws of this world, which is quite terrifying.
At the beginning, the reaction between the heaven and the earth was fine, at most it was only in some areas, and some disasters would occur in some areas with obvious fluctuations in laws.
However, with the coercion of the authentic way and the human way, the way of heaven has repeatedly retreated, and even the five saints whose souls are entrusted to the way of heaven have experienced great turmoil.
In addition, the turmoil of the laws within the world is very obvious, and the heavenly court supported by the way of heaven is constantly collapsing buildings.
Of course, the human way is not much better. Although there is no damage to the underworld, the reincarnation of the six realms vibrates and the crying of thousands of ghosts still occurs.
Humanity is because Dayu placed the core land in the Fire Cloud Cave, and there are Kyushu Ding and the two treasures of civil and military as suppression, so the shock can be barely suppressed, so that it will not affect all races.
Of course, this is not a long-term solution. Once the time is prolonged, the consequences will be quite serious.
……
At this time, the influence of heaven being overwhelmed by humanity and tunnels has begun to appear.
Sanqing Zhunti picked them up and led them, and all of them found that they seemed to be separated from the way of heaven, and could no longer mobilize the power of the way of heaven.
This is normal, Heavenly Dao is doing its best to fight against the oppression of humanity and authenticity, how can the power of Heavenly Dao be allocated to them?
So at this time they can only be considered to be much stronger than the average Hunyuan Jinxian, but far inferior to the Heavenly Dao Saint.
In this way, even if there are five of them, the old mother of Lishan only needs to allocate one of her beliefs, the Holy Mother of the White Lotus, to deal with them.
In this way, the situation has not changed much from before. Although Ji Yue and the others lacked a help from the Holy Mother of the White Lotus, wasn't Hongjun's ancestor also swallowed up part of his origin by Ji Yue?
Therefore, the pattern of the two sides has not changed much.
This is the difference between relying on oneself and relying on the way of heaven.
Rely on yourself, no matter what environment you are in, you don't have to worry about your cultivation being weakened.
But relying on the way of heaven, once the connection with the way of heaven is severed, or there is something wrong with the way of heaven itself, the cultivation base will be returned to its original form in an instant.
(End of this chapter)
Prehistoric Land Boundary
After all the saints left, Houtu, who had been paying attention to the observation, finally let out a long sigh of relief. While notifying Dayu, he began to mobilize all the powers of the lands controlled by her to promote the coercion of the six realms of reincarnation Heaven.
Dayu in Huoyundongtian, united with all the human races in the realm of martial gods in Huoyundongtian, cooperated with the Kyushu tripod and the two treasures of civil and military, and threatened the way of heaven together with the luck of humanity and the six reincarnations of Houtu.
Dayu's authority is very high.
The main thing that Ji Yue can mobilize in the human race is the luck of civil and martial arts. The main luck of the human race lies in the luck of ordinary human races and the luck of civil and martial arts.
The luck of the ordinary human race, the many powerful people of the human race united by Dayu, and combined with the Kyushu tripod, can completely mobilize all of them.
In the absence of Ji Yue's intervention in the civil and martial arts, Dayu was able to use the civil and military treasures to mobilize them.
In other words, Dayu was able to mobilize more than [-]% of his human luck.
Although Houtu doesn't have so many, more than [-]%, nearly [-]% of the authentic luck can still be mobilized.
In this way, even if the human way and the authentic way are not as powerful as the way of heaven, they can still compete with the way of heaven together.
What's more, now the humane way and the authentic way are manipulated behind the scenes, but the heavenly way is not only not there, but also has some shortcomings because of Hongjun and the five sages.
Almost all the potential of Heavenly Dao has been drained by these five saints.
In fact, the heaven, earth and humanity can all have the holy throne.
Because Tiandao was born first, coupled with the original life of heaven and earth, it almost defaults itself as the life of Tiandao, so Tiandao is the most powerful, so powerful that it can even give birth to five saints and six saints.
Correspondingly, humanity and authenticity were born relatively late.
The authentic way is officially born after the incarnation of Houtu in the six realms of reincarnation, and the human way is officially born after the birth of the human race.
Although there are some gaps in the birth time of the human way and the authentic way, they can basically be regarded as born in the same period.
But because they were born relatively late, and they didn't have enough time to grow and develop, Houtu can only be regarded as a saint in the realm of the land just after they were born.
Logically speaking, in fact, the human race can also produce a saint.
In other words, if the human race had a human master when it was just born, then it would not be difficult for the human race to produce a saint.
However, the human race first lost part of their luck because of the loss of the race's supreme treasure, the Kongtong Seal, and then the Taoist Tianzun became a saint, and after the establishment of the Human Education, they lost part of their luck.
When the Lich War was in full swing, the demon clan even massacred the human race, and nearly [-]% of the total number of human race died.
In this way, the luck of the human race is not enough to support the emergence of a lord of humanity.
After the Lich War is over, when the human race gradually prospers, if the Three Emperors and Five Emperors are not born, and the human race is gradually allowed to develop freely, maybe another Lord of Humanity can be bred.
But everything was ruined by Sanqing.
Sanqing used the Three Emperors and Five Emperors to completely divide the luck of humanity, making the human race lose the possibility of giving birth to a saint-level master of humanity.
If Ji Yue hadn't acted to promote Dayu to be the Lord of Humanity, then it would be absolutely impossible for Humanity to get rid of the constraints of Heaven in a short time.
The only possibility of getting rid of it is that after time accumulates, the way of heaven gradually declines, and then the way of humanity develops strong enough, and Taoism does not continue to intervene.
After the human race has grown to a certain level and has enough luck to launch another holy throne, they can get rid of the constraints of heaven.
Obviously, there are too many preconditions to achieve, and the possibility is very small, almost equal to zero.
In comparison, although Tiandao is extremely powerful, because of the emergence of five Tiandao saints, the potential of Tiandao has almost been squeezed out.
The confrontation between those with potential and those without potential is obviously more durable with potential.
In the prehistoric world, anyone with a little cultivation level can roughly sense the changes between the heaven and the earth. Those with a higher cultivation level, such as monks above the Golden Immortal who have come into contact with the laws, can even clearly feel the changes in the laws between the heavens and the earth. collision.
The level of law, that is, the level that most monks cannot touch, is undergoing the most violent conflict of laws in history since the beginning of the world.
In the past, even if it was the catastrophe of gods and demons and the war of liches, it was at most just a small area of several laws, and a small-scale conflict of several laws in a small area.
But now it is a conflict between the largest aggregation of three laws in the prehistoric world.
The aggregation of these three laws, that is, the conflicts between the three worlds of heaven, earth and man, engulfs more than [-]% of the laws of this world, which is quite terrifying.
At the beginning, the reaction between the heaven and the earth was fine, at most it was only in some areas, and some disasters would occur in some areas with obvious fluctuations in laws.
However, with the coercion of the authentic way and the human way, the way of heaven has repeatedly retreated, and even the five saints whose souls are entrusted to the way of heaven have experienced great turmoil.
In addition, the turmoil of the laws within the world is very obvious, and the heavenly court supported by the way of heaven is constantly collapsing buildings.
Of course, the human way is not much better. Although there is no damage to the underworld, the reincarnation of the six realms vibrates and the crying of thousands of ghosts still occurs.
Humanity is because Dayu placed the core land in the Fire Cloud Cave, and there are Kyushu Ding and the two treasures of civil and military as suppression, so the shock can be barely suppressed, so that it will not affect all races.
Of course, this is not a long-term solution. Once the time is prolonged, the consequences will be quite serious.
……
At this time, the influence of heaven being overwhelmed by humanity and tunnels has begun to appear.
Sanqing Zhunti picked them up and led them, and all of them found that they seemed to be separated from the way of heaven, and could no longer mobilize the power of the way of heaven.
This is normal, Heavenly Dao is doing its best to fight against the oppression of humanity and authenticity, how can the power of Heavenly Dao be allocated to them?
So at this time they can only be considered to be much stronger than the average Hunyuan Jinxian, but far inferior to the Heavenly Dao Saint.
In this way, even if there are five of them, the old mother of Lishan only needs to allocate one of her beliefs, the Holy Mother of the White Lotus, to deal with them.
In this way, the situation has not changed much from before. Although Ji Yue and the others lacked a help from the Holy Mother of the White Lotus, wasn't Hongjun's ancestor also swallowed up part of his origin by Ji Yue?
Therefore, the pattern of the two sides has not changed much.
This is the difference between relying on oneself and relying on the way of heaven.
Rely on yourself, no matter what environment you are in, you don't have to worry about your cultivation being weakened.
But relying on the way of heaven, once the connection with the way of heaven is severed, or there is something wrong with the way of heaven itself, the cultivation base will be returned to its original form in an instant.
(End of this chapter)
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