Hold tight to the thighs of the system and do things

Chapter 366

Think about it, Hongjun, the Lord of the Dao of Heaven, even if he has not stepped into Hunyuan Wuji Luo Jinxian now, the realm after joining the Tao will definitely reach Hunyuan Wuji Luo Jinxian.

Hunyuan Wuji Luo Jinxian is the realm of the original god in the Shinto, a realm far surpassing the realm of the saint and the main god.

At this level, it is basically comparable to a method.

It doesn't make sense that the Lord of Heaven is in this state, and the Lord of Humanity is still in a state that even Hunyuan Da Luo Jinxian does not have.

Even if the Human Dao was born later than the Heavenly Dao, it is not as powerful as the Heavenly Dao, but how can the personality of the human master rise above the realm of a Hunyuan Daluo Jinxian.

But Dayu didn't achieve it, he just reached the consummation of Hunyuan Golden Immortal.

What is the reason? The reason lies in the Three Sovereigns and Five Emperors. Because the Three Sovereigns and Five Sovereigns shared most of the human merits and luck, the luck represented by the personality itself is not enough to push Dayu to Hunyuan Daluo Jinxian.

However, the situation is slowly improving now, and the luck originally distributed to the Three Sovereigns and Five Emperors is gradually being recovered by humanity, and the recovered luck will still be blessed on Dayu in the end.

So if there is no accident, once the luck of the Three Sovereigns and Five Emperors is exhausted, Dayu will surely be able to prove the realm of Hunyuan Daluo through his human personality.

But it's too early to say these things now, after all, the Three Emperors and Five Emperors of Huoyun Cave can't sit still and wait for death.

After the birth of the host and their luck began to lose, Fuxi Shennong and the others had already started to find out the reason and find out.

"The Lord of Humanity has appeared!"

After Fuxi went to ask Nuwa, he returned to Huoyun Cave and said with a long sigh.

"How is it possible? What did he do to benefit the human race?

We have done so much, which one is not a beacon for the future development of the human race, why? "

As the head of the Ji family, Ji Xuanyuan reacted the most after Si Yu ascended the throne. In addition, he thought that he had made a lot of contributions, so he felt aggrieved by not being able to sit on the throne of the Three Emperors.

At this time, there is a danger of collapse of luck, how can we not be angry?
After all, their Three Sovereigns and Five Emperors are basically supported by the luck of humanity. Once the luck of humanity completely collapses, even if they don't die, their cultivation will suffer a lot.

There is no longer humanity is immortal, and their immortality is similar to the same longevity as the sky.

"Si Wen ordered him to get the method of civil and martial arts cultivation from nowhere, and those two cultivation methods have also been recognized by humanity.

My sister said that it cannot be stopped.

Let's find a way out as soon as possible! "

Fuxi hesitated for a while, but still spoke truthfully.

Since his younger sister, Nuwa, had already said that there was no other way, it would be useless to ask other sages for help, unless it was said that they could ask Ancestor Hongjun.

However, it may not be useful even if you ask the ancestor Hongjun.

In fact, they really worry too much.

Except for Fuxi, whose fundamental origin is not human race, even if the luck of humanity collapses, the rest should not be completely collapsed. After all, they have indeed made some contributions to the human race.

Especially Shennong.

To be precise, among the Three Emperors, the Shennong clan made the greatest contribution to the human race.

Because generally speaking, after removing all external causes, the biggest factors of genocide are starvation, internal strife and disease.

Of course, hunger and disease caused by internal strife are included in the internal strife.

The emergence of the Shennong clan directly solved the two internal causes of the extinction of the race, and at the same time made the human race begin to settle down, and gradually inspired wisdom.

That's right, the human race really began to inspire wisdom from Shennong, and there is no need to question this.

Indeed, the use of flames is indeed the starting point for human beings to develop wisdom, but the use of flames did not start with Suiren.

Before Suirenshi, humans already had the experience of using flames, but at that time there was no way to preserve the fire. It can only be said that they happened to encounter it, and then they could use fire.

Suirenshi invented the method of preserving fire.

And with the fire, it will not open up much wisdom. At least, the human race in the hunting state does not have much time to think about and explore problems.

The official outbreak of human civilization was after Shennong, because there was still some free time after eating and drinking.

Only when you have free time, can you have room for invention and creation. If you are running around all day for food and drink, and are running around not to starve to death tomorrow, how can you have any idea of ​​development and creation.

The first instinct of any life is to live, and only when you live can you consider other things.

It was the appearance of the Shennong clan that made it unnecessary for the race to abandon the elderly in the race, and made it possible for the population of the race to grow explosively.

Before Shennong, a tribe with a population of one thousand was a super tribe.

Because the range of hunting is limited, one can only run so far in a day at most, so the chances of obtaining prey are naturally limited.

The limited prey and the number of people who can support the picked fruits are also limited.

Once this number is exceeded, people will starve to death. If the Fuxi clan hadn't invented fishing nets to catch fish, their tribe would not have developed into the largest super tribe with more than 1 people.

However, the cultivation of animal husbandry invented by Shennong is different. Planting livestock and animal husbandry makes it possible for the population of the tribe to grow explosively. Even if a tribe has a population of 10, it will not starve to death without natural disasters.

It can be said that the emergence of the Shennong clan promoted the transition of the entire human race from a small tribal form to a city-state or even a country.

Therefore, Shennong's contribution to humanity is unquestionable, even surpassing that of the other two emperors, including Fuxi.

Three emperors and five emperors, anyone may collapse in human luck, but Shennong's will never collapse.

Therefore, at this time, Emperor Shennong said with some hesitation: "But, why don't I feel that the human luck in my body has collapsed, and it is even more condensed?"

After hearing his words, the rest of them noticed Shennong.

Among the Three Sovereigns and Five Emperors, only Shennong has no blood relationship with Fuxi at all, and the remaining few, more or less, can be related to Fuxi if you go back to the above.

Therefore, Shennong was basically ignored by others in Huoyun Cave, and Shennong himself didn't care too much about it. He lived alone in Huoyun Cave.

After a long time, the other people who belonged to Fuxi's lineage naturally did not pay too much attention to Shennong, so they did not find any abnormalities in Shennong.

At this time, the others looked at Shennong together, only to realize that, indeed, their cultivation had declined slightly due to the collapse of their luck.

But Shennong's complexion is not only good, but his cultivation level has not decreased, on the contrary, it seems to be more cohesive.

　I feel that the merits of the Five Emperors are not as good as Dayu's.

　　Even the Yellow Emperor can't compare.

　　Because many of the achievements of the Yellow Emperor were made by his courtiers, if he hadn't had a high status and blood, how could he have done it?
　　As for the rest, needless to say, Yao and Shun basically didn't feel that they had any great merits except their virtues.

　　Virtue does not know whether it is true or not.

　　Finally, pay homage to Mr. Shennong!

　　I recently read a novel about the awakening of Shennong’s blood. After the protagonist awakened, he couldn’t help but want to farm, and then embarked on the road of contracting canteens, school flower gardens, and back hills full of vegetables.

　　The blood of Shennong flows in the bones of the Chinese people, because they want to farm everywhere, and they can't control themselves at all.

　　
　
(End of this chapter)