Hold tight to the thighs of the system and do things

Chapter 364
After 20 years, the Youchong tribe finally welcomed their tribal leader again.

In the past 20 years, although many tribesmen wanted to re-elect the tribal leader, the elders of the tribe have since known that Gun still has children left behind.

In addition, after learning from Tao Qie that the son was accepted as a disciple by Da Neng, he tried his best to resist all opinions and insisted on waiting for Si Wenming to return to succeed him as the leader.

It has to be said that Ji Yue's act of coercion when he accepted his apprentice brought Si Wenming a lot of benefits.

If it weren't for his cool appearance, Wen Ming might not have the position of tribal leader.

Because Si Wenming was taught by Ji Yue's emperor's art, it is natural that there is nothing strange about being a leader. Those who want to set up a stumbling block will only end up with their own bad consequences.

Just kidding, when Ji Yue told him about the emperor's mind, he didn't forget to instill him with the Dafa of Palace Fighting in the past dynasties.

Even if he is physically unable to enter the imperial harem now, he can go the way of Emperor Zetian all over again.

Next, it would be a matter of course to develop the clan with the knowledge Ji Yue taught him.

how to say?

When Ji Yue taught him common sense, he taught him with the latest super encyclopedia of Shui Lanxing.

The amount of knowledge in that encyclopedia is not inferior to that of a normal second-level civilization, yes, it is a second-level civilization on the technological side.

Therefore, Ji Wenming, who has this technology-side plug-in, almost brought his own clan into modernization.

In three years, they have changed from a poor tribe who only knew hunting to making pottery and weaving cloth, planting livestock, building paper, and being literate and wrought iron...

Almost omnipotent tribe.

Don't look at the time when the Yellow Emperor was in power, many things were invented, but those inventions were basically made with the help of Chanjiao Jinxian.

The purpose is to take advantage of the merits of the first time in the human race. After the Yellow Emperor ascended to heaven, some technologies are only known by name, and they don't know how to do it.

Therefore, the current level of social development is not much higher than that of the Yellow Emperor's period, and even a little worse than that of the Yellow Emperor's period.

Many tribes with skills can become top tribes, and the rest, tribes that can only hunt or grow livestock, are naturally weaker than those with skills.

Si Wenming came up with so many new technologies at once, it's no wonder the tribe couldn't develop.

In five years, some surrounding tribes were attracted to surrender, and in ten years, the capital of Yu was built, and more than [-]% of the tribes in the world were subdued.

Although Shun is still the nominal co-lord, his authority has long been shifted. If it were replaced by other people, he would probably have abdicated to make way for the virtuous.

But he didn't, how could he be willing to hand over the position he had finally calculated?

Ji Yue originally wanted to go out to see the progress of his disciples.

See if he has started to control the water, and if he has gained a certain reputation among the human race.

Check out the results!
What the hell!

This is directly opening the halo of Long Aotian's universal surrender.

Is it agreed that the water control will gain fame in order to be supported by others and become the co-owner?Now that the water has not been cured, what the hell is Yu after it is built?

Judging from this progress, it doesn't matter whether the water is cured or not, and becoming the co-owner is almost a certainty.

In this regard, Ji Yue inexplicably felt a sense of decline that heroes are useless.

Originally, he wanted to come out and take a look. Maybe his disciple encountered some trouble and needed his master's help. Now it seems that there is no trouble?
Smooth or not.

When they met again, Si Wenming had already been officially honored as Dayu, and he looked a lot more majestic, probably the kind of aura cultivated by someone who has been in power for a long time.

But when he saw Ji Yue, he was still very respectful: "The disciple has met Master, please wait a moment for Master, I will prepare the banquet!"

"Don't be so troublesome, I just give you something!"

Ji Yue stopped him immediately, he was not used to the food here, he didn't abuse his tongue and stomach.

After speaking, he took out a copy of "Cultural and Military Encyclopedia" written in dragon skin from his sleeve, handed it to Dayu and said: "This is a practice method specially compiled for the human race by the master, and it does not require extremely high qualifications like the immortal way. and chance.

But all human races can practice.

Although qualifications are also valued, hard work can make up for one's weakness, and a little more effort can make a lot of achievements!
Nowadays, there are still many monsters around the human race. If these cultivation methods can be spread to the human race, the human race will no longer suffer from demons! "

Ji Yue said it very brightly, but in fact he was just imitating the ancestor Hongjun, and wanted to use this to establish his position as the ancestor of Taoism in the human race.

The reason why Patriarch Hongjun can fit the Dao of Heaven so easily is that besides the fact that he himself practiced the four or nine Dao of Heaven, the most important point is that he spread his way of practice to the creatures of Dao of Heaven and became the Dao of Dao of Heaven.

Of course, because there were no humane and authentic methods of cultivation at that time, the gods naturally ignored the word "Heavenly Dao" in front of them, and they were directly honored as Daozu.

Ji Yue is now pursuing the same idea as Hongjun Patriarch.

The way Hongjun Patriarch replaced the human way with the way of heaven is to spread the way of heaven to the world through the way of human practice before it was born.

But he overlooked one point, since there is a difference between the human way and the heavenly way, how much effect can the law of the heavenly way have on the human way?

The vast majority of human races are not suitable for cultivating immortals, and those who are suitable for cultivating immortals have more or less blood of the heavenly race.

The reason why the first generation of innate human races were able to practice was because of Nuwa's divine blood. With the dilution of Nuwa's divine blood, they naturally gradually lost their talent for practicing heavenly exercises.

The gods are independent of the three realms, and they also have very special characteristics.

This characteristic is that when the blood of the gods is strong, you can practice any cultivation method in the world. When the blood of the gods is thin, you can only practice the exercises that are appropriate to the surrounding environment according to the surrounding environment.

Therefore, all the pure-bred human races living among the human race basically do not have the talent to practice the heavenly or authentic exercises. They can only practice the humane exercises that are appropriate to the human way.

If they can practice, it may be because some of their ancestors had mixed with the blood of the monster race or the blood of the witch race.

Of course, most of the mixed people should be of the blood of the witch race. After all, the witch race and the human race had a honeymoon period, but the monster race and the human race have been hostile since their birth.

Therefore, the number of human races mixed with the blood of the monster race should be extremely rare.

Dayu took the dragon skin exercise with great excitement: "Thank you, Master, my human race is still too weak.

Some tribes usually have to go to famous mountains and rivers to ask the immortals to kill them when they encounter some monsters. Now that we have these skills, as time goes by, our human race will no longer have to bow their heads to beg for help! "

(End of this chapter)