Hold tight to the thighs of the system and do things
Chapter 223 The First Step of Making Troubles—Spreading Acquired Faith in Shinto
Chapter 223 The first step in making troubles - spreading the acquired belief in Shinto
Yao Ji hesitated for a long time, or in other words, after being persuaded by Yang Jian and Yang Chan for a long time, she finally decided to turn to Jie to kill the sun purple poisonous fire that was entangled in the origin of her soul.
Cultivation and talent are important, but if life is gone, then everything is really gone.
Fortunately, Master Yang Chan is Nuwa. Through Nuwa, they also successfully connected with Houtu Emperor, and begged Houtu to help take care of Yao Ji.
How else can I say that there are people in the court who are easy to handle? Look, they are capable, and even reincarnation can be asked to be taken care of by others, not to mention other small things.
After sending Yao Ji away, Yang Jian was silent for several days, and suddenly called Ji Yue into the room.
"Brother Yue, who do you think I should hate?"
Yang Jian sat cross-legged on the futon, looking a little at a loss.
He really didn't know who to hate, whether he should hate the Jade Emperor, or Buddhism, or his biological father Yang Tianyou.
It was better when I didn't know anything before. I just need to hate the Jade Emperor, and I just need to find a way to fight against the Jade Emperor.
But now that he knew the truth, it was even more messy.
How can Ji Yue comment on this kind of matter casually for him, and can only comfort him: "If the past is not as good as it is, let it pass, wouldn't it be good to live in the present?"
"But I'm not reconciled! I'm not reconciled to being manipulated by them like this!"
"So what if you're not reconciled?
With your current Profound Immortal Realm, is it possible that you can still turn the world upside down?
Except for Yang Tianyou, which one of the rest is far from you like a natural moat. "
Ji Yuejing told the truth.
"I……"
In the end, Yang Jian was speechless, because Ji Yue was indeed right. Except for Yang Tianyou, who was also in the realm of Xuanxian, the rest, whether it was Buddhism or Jade Emperor, he could not resist.
Even if the Jade Emperor is just a puppet promoted by Laojun from the mortal world, but Laojun's golden core is fed like no money, and now he has entered the realm of Taiyi.
What's more, to deal with the two of them, what needs to be dealt with is never the two of them themselves, but the two of them and the forces behind them.
No matter what, it is beyond the reach of Yang Jian now.
He was able to successfully split Taoshan and rescue Yaoji. Apart from the Jade Emperor wanting to ease his reputation, the more important thing is to have someone to greet and cooperate.
Otherwise, if it is true, with him in the realm of Xuanxian, even if Jiu Yao casually chooses him, he will not be an opponent.
Ji Yue sighed, stood up, patted his shoulder and left.
Because no matter how I think about it, I feel that relying on Yang Jian alone to overthrow the plot is a bit dangling, and the fate of the world has hardly changed for so long, so Ji Yue can only go out and do things himself.
Only this time, I'm afraid I have to start from the direction of believing in Shinto.
Through traveling around the world during these days and what he saw and heard in Erlang Shenjun Temple in Guanjiangkou, Ji Yue has roughly understood the specific cultivation methods of the middle and lower immortal gods here.
Needless to say, cultivating immortals means self-cultivation by swallowing the aura of heaven and earth.
It is mainly about the acquired gods here.
There is a decisive essential difference between Eastern belief in gods and Western belief in gods. Western belief in gods belongs to the level that as long as the power of belief is sufficient, the rank can be raised until there is no way to rise.
Even the kingdoms of God opened up by some powerful gods can not be inferior to some small and medium thousand worlds.
However, according to Ji Yue's observation, the belief in Shinto in the East has been severely suppressed by the Immortal Dao. It can't even be said to be suppressed, but forcibly castrated.
To what extent is castration?
Castration to the point that as long as the royal title is not promoted, no matter how much power of faith there is in the mortal world, there is no way to absorb the power of faith that exceeds the limit of the god position.
That is to say, no matter how much power of faith you have, as long as your enshrined god is a land god, then you can only be bound to the realm that a land god should have.
Without the promotion above, you will not be able to make any progress in your life.
This is a devastating blow to the promotion of belief in Shinto itself.
Because the high-ranking personalities in the Shinto are basically monopolized by the immortals who are inherently holy and have powerful cultivation bases.
Therefore, there is no promotion channel for the Houtian Shinto monks at the middle and lower levels, or even if there is a promotion channel, then after their promotion channel reaches a certain level, there is no way to go up.
In this way, Shinto monks who orthodox believe in Shinto have no idea of practicing hard at all. They want to do some meritorious deeds to get the approval of the upper peak and improve their personality.
On the contrary, the evil gods who have not accepted the imperial edict work harder. Although they have no organization, correspondingly, they don't need to please Shangfeng to be promoted. As long as they work hard enough and gain enough power of faith, their cultivation base can continue to improve .
It's just that those evil gods basically don't have orthodox practice methods, and they don't have the ability to wash away the poison of belief, so in the end, most of them are either wiped out, or they make themselves look like humans, devils, and evil spirits.
What Ji Yue has to do now is to secretly spread the practice method of orthodox belief in Shinto, and at the same time spread the way to solve the poison of belief.
The poison of belief is indeed a big problem, but there are solutions.
Whether it is Heaven, Western Buddhism, or some powerful gods in the West, they all have solutions in their hands, otherwise they would not be able to absorb and use the power of faith so recklessly.
The Heavenly Court uses the roster of the gods to cooperate with the Xiantian Qingqi to cleanse the poison of those beliefs.
Western Buddhism uses the water of the Eight Treasures Merit Pool and the method of reincarnation to wash away the poison of belief on the body.
What Ji Yue spread is the method of Western belief in gods to get rid of the poison of belief, because compared with heaven and Buddhism, it is obvious that the Western method of belief in gods has lower entry requirements and wider application.
The method is actually very simple, that is to open up the Kingdom of God.
After all, the kingdom of God can be regarded as a miniature world, and it is really easy to suppress the poison of faith with the power of the world.
Of course, in the early stage, it can only be suppressed. Only when the Kingdom of God evolves to a level comparable to the Little Thousand World, can the poison of faith be eliminated.
After Ji Yue used the divine wheel to cover up his aura and destiny, he tried to leave a small secret place, treasures and the like wherever he went.
Every place will put a jade slip about the orthodox Shinto practice method and the method to solve the poison of belief.
After more than a hundred years like this, not only Ji Yue has traveled all over the world, but also the flame of belief in Shinto has spread all over the world.
Although the future will inevitably lead to a battle of faith, but so what?Anyway, the world has never been peaceful, because wars caused by land food and wars caused by beliefs will not affect the final result.
Remember the Jinghuan fairy in the world of Red Mansions?It was because of the help of the illusory realm to suppress her before that she was able to suffer from the poison of faith, but later the illusory realm was destroyed by Ji Yue, so she was killed by the poison of faith.
(End of this chapter)
Yao Ji hesitated for a long time, or in other words, after being persuaded by Yang Jian and Yang Chan for a long time, she finally decided to turn to Jie to kill the sun purple poisonous fire that was entangled in the origin of her soul.
Cultivation and talent are important, but if life is gone, then everything is really gone.
Fortunately, Master Yang Chan is Nuwa. Through Nuwa, they also successfully connected with Houtu Emperor, and begged Houtu to help take care of Yao Ji.
How else can I say that there are people in the court who are easy to handle? Look, they are capable, and even reincarnation can be asked to be taken care of by others, not to mention other small things.
After sending Yao Ji away, Yang Jian was silent for several days, and suddenly called Ji Yue into the room.
"Brother Yue, who do you think I should hate?"
Yang Jian sat cross-legged on the futon, looking a little at a loss.
He really didn't know who to hate, whether he should hate the Jade Emperor, or Buddhism, or his biological father Yang Tianyou.
It was better when I didn't know anything before. I just need to hate the Jade Emperor, and I just need to find a way to fight against the Jade Emperor.
But now that he knew the truth, it was even more messy.
How can Ji Yue comment on this kind of matter casually for him, and can only comfort him: "If the past is not as good as it is, let it pass, wouldn't it be good to live in the present?"
"But I'm not reconciled! I'm not reconciled to being manipulated by them like this!"
"So what if you're not reconciled?
With your current Profound Immortal Realm, is it possible that you can still turn the world upside down?
Except for Yang Tianyou, which one of the rest is far from you like a natural moat. "
Ji Yuejing told the truth.
"I……"
In the end, Yang Jian was speechless, because Ji Yue was indeed right. Except for Yang Tianyou, who was also in the realm of Xuanxian, the rest, whether it was Buddhism or Jade Emperor, he could not resist.
Even if the Jade Emperor is just a puppet promoted by Laojun from the mortal world, but Laojun's golden core is fed like no money, and now he has entered the realm of Taiyi.
What's more, to deal with the two of them, what needs to be dealt with is never the two of them themselves, but the two of them and the forces behind them.
No matter what, it is beyond the reach of Yang Jian now.
He was able to successfully split Taoshan and rescue Yaoji. Apart from the Jade Emperor wanting to ease his reputation, the more important thing is to have someone to greet and cooperate.
Otherwise, if it is true, with him in the realm of Xuanxian, even if Jiu Yao casually chooses him, he will not be an opponent.
Ji Yue sighed, stood up, patted his shoulder and left.
Because no matter how I think about it, I feel that relying on Yang Jian alone to overthrow the plot is a bit dangling, and the fate of the world has hardly changed for so long, so Ji Yue can only go out and do things himself.
Only this time, I'm afraid I have to start from the direction of believing in Shinto.
Through traveling around the world during these days and what he saw and heard in Erlang Shenjun Temple in Guanjiangkou, Ji Yue has roughly understood the specific cultivation methods of the middle and lower immortal gods here.
Needless to say, cultivating immortals means self-cultivation by swallowing the aura of heaven and earth.
It is mainly about the acquired gods here.
There is a decisive essential difference between Eastern belief in gods and Western belief in gods. Western belief in gods belongs to the level that as long as the power of belief is sufficient, the rank can be raised until there is no way to rise.
Even the kingdoms of God opened up by some powerful gods can not be inferior to some small and medium thousand worlds.
However, according to Ji Yue's observation, the belief in Shinto in the East has been severely suppressed by the Immortal Dao. It can't even be said to be suppressed, but forcibly castrated.
To what extent is castration?
Castration to the point that as long as the royal title is not promoted, no matter how much power of faith there is in the mortal world, there is no way to absorb the power of faith that exceeds the limit of the god position.
That is to say, no matter how much power of faith you have, as long as your enshrined god is a land god, then you can only be bound to the realm that a land god should have.
Without the promotion above, you will not be able to make any progress in your life.
This is a devastating blow to the promotion of belief in Shinto itself.
Because the high-ranking personalities in the Shinto are basically monopolized by the immortals who are inherently holy and have powerful cultivation bases.
Therefore, there is no promotion channel for the Houtian Shinto monks at the middle and lower levels, or even if there is a promotion channel, then after their promotion channel reaches a certain level, there is no way to go up.
In this way, Shinto monks who orthodox believe in Shinto have no idea of practicing hard at all. They want to do some meritorious deeds to get the approval of the upper peak and improve their personality.
On the contrary, the evil gods who have not accepted the imperial edict work harder. Although they have no organization, correspondingly, they don't need to please Shangfeng to be promoted. As long as they work hard enough and gain enough power of faith, their cultivation base can continue to improve .
It's just that those evil gods basically don't have orthodox practice methods, and they don't have the ability to wash away the poison of belief, so in the end, most of them are either wiped out, or they make themselves look like humans, devils, and evil spirits.
What Ji Yue has to do now is to secretly spread the practice method of orthodox belief in Shinto, and at the same time spread the way to solve the poison of belief.
The poison of belief is indeed a big problem, but there are solutions.
Whether it is Heaven, Western Buddhism, or some powerful gods in the West, they all have solutions in their hands, otherwise they would not be able to absorb and use the power of faith so recklessly.
The Heavenly Court uses the roster of the gods to cooperate with the Xiantian Qingqi to cleanse the poison of those beliefs.
Western Buddhism uses the water of the Eight Treasures Merit Pool and the method of reincarnation to wash away the poison of belief on the body.
What Ji Yue spread is the method of Western belief in gods to get rid of the poison of belief, because compared with heaven and Buddhism, it is obvious that the Western method of belief in gods has lower entry requirements and wider application.
The method is actually very simple, that is to open up the Kingdom of God.
After all, the kingdom of God can be regarded as a miniature world, and it is really easy to suppress the poison of faith with the power of the world.
Of course, in the early stage, it can only be suppressed. Only when the Kingdom of God evolves to a level comparable to the Little Thousand World, can the poison of faith be eliminated.
After Ji Yue used the divine wheel to cover up his aura and destiny, he tried to leave a small secret place, treasures and the like wherever he went.
Every place will put a jade slip about the orthodox Shinto practice method and the method to solve the poison of belief.
After more than a hundred years like this, not only Ji Yue has traveled all over the world, but also the flame of belief in Shinto has spread all over the world.
Although the future will inevitably lead to a battle of faith, but so what?Anyway, the world has never been peaceful, because wars caused by land food and wars caused by beliefs will not affect the final result.
Remember the Jinghuan fairy in the world of Red Mansions?It was because of the help of the illusory realm to suppress her before that she was able to suffer from the poison of faith, but later the illusory realm was destroyed by Ji Yue, so she was killed by the poison of faith.
(End of this chapter)
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