Hold tight to the thighs of the system and do things
Chapter 140 The 5 Spirit Orbs Made as a Last resort
Chapter 140 The Five Spirit Orbs Made as a Last resort
"Sacred tree, you're wise!"
After all, Fuxi has reached a higher level than Ji Gao.
Even if his cultivation base was not obtained by himself, his natural cultivation base is much more solid than his own cultivation base.
How could he fail to notice the aura revealed by Ji Yue?
The reason why he didn't notice it before was because Ji Yue had immersed his godhead in the sea of laws before, so there was no spirit on the sacred tree.
Now that the godhead has returned to the divine tree, and merged with the aura of the divine tree, the aura that should have naturally appeared as a matter of course.
What's more, Ji Yue himself didn't hide his aura. What's the need to hide in this situation? Could it be possible to hide in the sacred tree for the rest of his life and pretend to have no wisdom?
"Emperor Fuxi, I don't know why to visit?"
Ji Yue didn't have any hidden intentions at all, so he used his innate qi to transform into a human form outside the sacred tree, walked two steps away to Fuxi and asked.
Fu Xi looked under the sacred tree, Shu Shan who had just appeared took a look, and said with a smile: "It's nothing, but there's quite a lot of movement here, just come and have a look.
I thought the sacred tree had no spirit, but I didn't think it was just that I had never noticed it before.
In detail, I would like to apologize, without your permission, I took your fruit and created the gods. "
Ji Yue originally thought that Fuxi, who was one of the culprits in the battle between humans and gods, would not be so easy to talk to, but it turned out that it was not so difficult to get in touch with at first sight.
"It's just a little bit of fresh air. I came here by absorbing the clear air of the heavens, and now I have turned into the gods of the heavens. It can be regarded as a place where I came from, and a place to return to!"
"Friend of the Gods!
It's just whether the fruit on the God Friend will be able to..."
I used to think that the divine tree had no spirit, so it was natural to be able to pick the divine fruit on the tree at will, but now that I know that the divine tree itself has intelligence, and then pick it at will, what is the difference from snatching it?
It is difficult for the gods in the heavens to breed descendants of gods with each other, and the birth of gods mainly depends on the fruits borne on the god tree.
That's why Fuxi asked this question.
Ji Yue didn't do what he wanted. Although he didn't care about a few fruits, there were still some things that had to be explained in advance.
"It's okay to have a few once in a while, but the Heavenly Emperor needs to know that there are countless clear qi in the heavenly realm. If you absorb too much, the heavenly realm may become unstable. If you absorb too much, the heavenly realm will collapse!"
Ji Yue himself has worked so hard to extend the roots of the tree out of the world, absorbing the innate clear and turbid energy transformed from the energy of chaos, but he is reluctant to give him the fruit of the gods, so if he wants the fruit of the gods, Ji Yue will only Absorb the fresh air from the heavens to conceive.
In this way, it is true to say so.
Fuxi was taken aback by what he said, he had never thought of this before, and murmured thoughtfully to himself: "It's no wonder that the fruit of the gods has become more and more rare these years!"
But he still couldn't ignore the issue of the reproduction of the gods, because if he didn't, in the long run, he would be the only god left in the heavens, so what's the point of him being the emperor of heaven?
Considering that Ji Yue is the spirit of the sacred tree, he should have a clearer understanding of the principle of the divine fruit, so he quickly asked again.
"That friend of God, as the spirit of the sacred tree, can you teach me?"
At this time, Ji Yue also understood his thoughts a little bit. He paused for a long time, and he was indeed thinking about whether there was any way to make these gods bred by the fresh air thrive.
After a while, he said with a little hesitation: "If I divide a branch and irrigate it with fresh air, it will grow back and bear fruit.
Although it cannot be transformed into a god directly, letting other gods irrigate the fruit with blood should be able to breed the descendants of the gods who provided the blood, but the aptitude and divinity must be much worse. "
In the end, Ji Yue only came up with such a method, and there is no guarantee of [-]% success, but based on the information currently available, the probability of success is quite high.
The specific principle is mainly on the clear air.
Qing Qi itself has a certain amount of vitality, and the fruit of the branches of the sacred tree irrigated by Qing Qi can actually be regarded as an embryonic fruit of the gods that has been weakened countless times.
In this way, it is normal to irrigate with the essence and blood of the gods and transform into life.
Ji Yue's so-called success cannot be guaranteed [-]%, which means that he cannot [-]% conceive a god, and may even conceive a demigod.
With the dilution of the blood of the gods, after such a few generations, it is even possible that only a few strands of the blood of the gods will be bred.
But there is no need to elaborate on these, Fuxi probably doesn't even know the truth of energy conservation!
Fuxi hesitated for a while, and finally asked Ji Yue for a branch, and took the wood god's throne as a reward.
Ji Yue almost laughed when he got the god of wood god. As the first tree in the world, the god tree is also the most powerful existence of the origin of wood in the world. Does the god of wood god need to be recognized by others?
If it weren't for the fact that the sacred tree occupied too many sources of wood in the world at the beginning of its birth, the Wood Spirit Orb among the Five Elements Spirit Orbs would not have been replaced by the Wind Spirit Orb.
The five spirit beads of heaven and earth respectively represent the five elements in the world, which were divided by Nuwa at the beginning of heaven and earth.
But normally speaking, the five elements of heaven and earth should be gold, wood, water, fire, and earth, but when Nuwa divided them, she only divided them into wind, thunder, water, fire, and earth.
The main reason is the absence of the origin of the two attributes of gold and wood at the beginning of the world.
Most of the wood-type origin was occupied by the sacred tree, which was not enough to condense the spirit beads. A large part of the metal-type origin had been differentiated into the accompanying treasures of the three emperors at the beginning of the world, and it was also not enough to condense the spirit beads.
It is precisely because of this that in the end Nuwa had no choice but to replace it with the attribute of thunder and wind that matched the attribute of gold and wood.
The so-called metal begets thunder, and wood begets wind, which means that the attributes of the four of them match each other.
Although the origin of gold and wood in the world has slowly recovered over time, the Five Elements Lingzhu is still divided as it was at the beginning of the world, and has not changed. After the fall of Nuwa, no one has the ability to change.
Ji Yue played with the wood god tablet in his hand, chuckled, and finally put it away.Anyway, things are not too bad, and with the presence of the wood god, it is easier to cover up the exotic aura on his body.
The following period of time was considered leisure, but this leisure did not last long, probably in less than 100 years, the two worlds of heaven and man appeared ten days across the sky.
Ji Yue knew that although the ten golden crows belonged to the sons of the Emperor of Heaven in name, they were actually just playthings created by Fuxi using the god fruit and the sun god fire.
It's just that he didn't know why he suddenly let these ten golden crows go out to wreak havoc in the world for no reason.
It feels awkward to see that the five spirit beads are not gold, wood, water, fire and earth, so I made up a reason here.
(End of this chapter)
"Sacred tree, you're wise!"
After all, Fuxi has reached a higher level than Ji Gao.
Even if his cultivation base was not obtained by himself, his natural cultivation base is much more solid than his own cultivation base.
How could he fail to notice the aura revealed by Ji Yue?
The reason why he didn't notice it before was because Ji Yue had immersed his godhead in the sea of laws before, so there was no spirit on the sacred tree.
Now that the godhead has returned to the divine tree, and merged with the aura of the divine tree, the aura that should have naturally appeared as a matter of course.
What's more, Ji Yue himself didn't hide his aura. What's the need to hide in this situation? Could it be possible to hide in the sacred tree for the rest of his life and pretend to have no wisdom?
"Emperor Fuxi, I don't know why to visit?"
Ji Yue didn't have any hidden intentions at all, so he used his innate qi to transform into a human form outside the sacred tree, walked two steps away to Fuxi and asked.
Fu Xi looked under the sacred tree, Shu Shan who had just appeared took a look, and said with a smile: "It's nothing, but there's quite a lot of movement here, just come and have a look.
I thought the sacred tree had no spirit, but I didn't think it was just that I had never noticed it before.
In detail, I would like to apologize, without your permission, I took your fruit and created the gods. "
Ji Yue originally thought that Fuxi, who was one of the culprits in the battle between humans and gods, would not be so easy to talk to, but it turned out that it was not so difficult to get in touch with at first sight.
"It's just a little bit of fresh air. I came here by absorbing the clear air of the heavens, and now I have turned into the gods of the heavens. It can be regarded as a place where I came from, and a place to return to!"
"Friend of the Gods!
It's just whether the fruit on the God Friend will be able to..."
I used to think that the divine tree had no spirit, so it was natural to be able to pick the divine fruit on the tree at will, but now that I know that the divine tree itself has intelligence, and then pick it at will, what is the difference from snatching it?
It is difficult for the gods in the heavens to breed descendants of gods with each other, and the birth of gods mainly depends on the fruits borne on the god tree.
That's why Fuxi asked this question.
Ji Yue didn't do what he wanted. Although he didn't care about a few fruits, there were still some things that had to be explained in advance.
"It's okay to have a few once in a while, but the Heavenly Emperor needs to know that there are countless clear qi in the heavenly realm. If you absorb too much, the heavenly realm may become unstable. If you absorb too much, the heavenly realm will collapse!"
Ji Yue himself has worked so hard to extend the roots of the tree out of the world, absorbing the innate clear and turbid energy transformed from the energy of chaos, but he is reluctant to give him the fruit of the gods, so if he wants the fruit of the gods, Ji Yue will only Absorb the fresh air from the heavens to conceive.
In this way, it is true to say so.
Fuxi was taken aback by what he said, he had never thought of this before, and murmured thoughtfully to himself: "It's no wonder that the fruit of the gods has become more and more rare these years!"
But he still couldn't ignore the issue of the reproduction of the gods, because if he didn't, in the long run, he would be the only god left in the heavens, so what's the point of him being the emperor of heaven?
Considering that Ji Yue is the spirit of the sacred tree, he should have a clearer understanding of the principle of the divine fruit, so he quickly asked again.
"That friend of God, as the spirit of the sacred tree, can you teach me?"
At this time, Ji Yue also understood his thoughts a little bit. He paused for a long time, and he was indeed thinking about whether there was any way to make these gods bred by the fresh air thrive.
After a while, he said with a little hesitation: "If I divide a branch and irrigate it with fresh air, it will grow back and bear fruit.
Although it cannot be transformed into a god directly, letting other gods irrigate the fruit with blood should be able to breed the descendants of the gods who provided the blood, but the aptitude and divinity must be much worse. "
In the end, Ji Yue only came up with such a method, and there is no guarantee of [-]% success, but based on the information currently available, the probability of success is quite high.
The specific principle is mainly on the clear air.
Qing Qi itself has a certain amount of vitality, and the fruit of the branches of the sacred tree irrigated by Qing Qi can actually be regarded as an embryonic fruit of the gods that has been weakened countless times.
In this way, it is normal to irrigate with the essence and blood of the gods and transform into life.
Ji Yue's so-called success cannot be guaranteed [-]%, which means that he cannot [-]% conceive a god, and may even conceive a demigod.
With the dilution of the blood of the gods, after such a few generations, it is even possible that only a few strands of the blood of the gods will be bred.
But there is no need to elaborate on these, Fuxi probably doesn't even know the truth of energy conservation!
Fuxi hesitated for a while, and finally asked Ji Yue for a branch, and took the wood god's throne as a reward.
Ji Yue almost laughed when he got the god of wood god. As the first tree in the world, the god tree is also the most powerful existence of the origin of wood in the world. Does the god of wood god need to be recognized by others?
If it weren't for the fact that the sacred tree occupied too many sources of wood in the world at the beginning of its birth, the Wood Spirit Orb among the Five Elements Spirit Orbs would not have been replaced by the Wind Spirit Orb.
The five spirit beads of heaven and earth respectively represent the five elements in the world, which were divided by Nuwa at the beginning of heaven and earth.
But normally speaking, the five elements of heaven and earth should be gold, wood, water, fire, and earth, but when Nuwa divided them, she only divided them into wind, thunder, water, fire, and earth.
The main reason is the absence of the origin of the two attributes of gold and wood at the beginning of the world.
Most of the wood-type origin was occupied by the sacred tree, which was not enough to condense the spirit beads. A large part of the metal-type origin had been differentiated into the accompanying treasures of the three emperors at the beginning of the world, and it was also not enough to condense the spirit beads.
It is precisely because of this that in the end Nuwa had no choice but to replace it with the attribute of thunder and wind that matched the attribute of gold and wood.
The so-called metal begets thunder, and wood begets wind, which means that the attributes of the four of them match each other.
Although the origin of gold and wood in the world has slowly recovered over time, the Five Elements Lingzhu is still divided as it was at the beginning of the world, and has not changed. After the fall of Nuwa, no one has the ability to change.
Ji Yue played with the wood god tablet in his hand, chuckled, and finally put it away.Anyway, things are not too bad, and with the presence of the wood god, it is easier to cover up the exotic aura on his body.
The following period of time was considered leisure, but this leisure did not last long, probably in less than 100 years, the two worlds of heaven and man appeared ten days across the sky.
Ji Yue knew that although the ten golden crows belonged to the sons of the Emperor of Heaven in name, they were actually just playthings created by Fuxi using the god fruit and the sun god fire.
It's just that he didn't know why he suddenly let these ten golden crows go out to wreak havoc in the world for no reason.
It feels awkward to see that the five spirit beads are not gold, wood, water, fire and earth, so I made up a reason here.
(End of this chapter)
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