Chapter 271

The so-called Xiaoqing is gone, of course, does not mean that Xiaoqing is dead, but that Xiaoqing left Bai Suzhen's side, left Zhenjiang, and went to a place where even Bai Suzhen could not find her to practice, and she has not been with Bai Suzhen since then. contacted.

Who is Xiaoqing, Chinese name: Cen Biqing, ethnic snake clan, strength of a thousand years of Taoism, one of the two most famous snake demons in China.Although the training time is about the same as Bai Suzhen, but the strength is not comparable to Bai Suzhen.

Bai Suzhen is a disciple of Li Shan's old mother, and her future achievements are limitless. If she hadn't offended the Queen Mother because of the robbery of the fairy medicine before, she would have entered the heaven just by virtue of the name of Li Shan's old mother's disciple, at least she would have been an immortal.

Xiaoqing, as a snake demon born in a wild way, should have suffered from the hardship of no one above her to teach her how to practice, so no matter whether she and Bai Suzhen are really sisters, or she wants Bai Suzhen to teach her how to practice. Legs, Xiaoqing should not have left Bai Suzhen.

But after talking with Fang Ze and Bai Suzhen, they learned that Xiaoqing was the one who left after their husband and wife moved to Zhenjiang under the pretext of wanting to go out to practice alone, and Bai Suzhen tried hard to keep her to no avail.

After all, apart from Shimen and Xu Xian, Xiaoqing is the closest person to Bai Suzhen, but Xiaoqing really left Bai Suzhen just like that.

This is fucking unscientific. The world of Xianxia pays attention to connections and footholds. The best end for a wild monster is to be taken as a mount by others, but usually it is directly killed. How dare this Xiaoqing dare to be alone? leave.

You know, when she was with Bai Suzhen, she had offended many monsters and gods from all walks of life. If she really left Bai Suzhen's side, would she be able to please her?
Fang Ze asked Bai Suzhen again how many years it had been since she and Xu Xian moved to Zhenjiang, but Bai Suzhen's answer convinced Fang Ze that something must have gone wrong.

Because in the original book, during this period of time, the sons of Bai Suzhen and Xu Xian have already been born.Yes, it was Xu Shilin who went down to earth as a Wenqu star and finally married his cousin Li Bilan.

The most critical plot of Xu Shilin's birth is the appearance of Fa Hai, who doesn't understand love, who forcibly takes Xu Xian to Jinshan Temple, and finally forces Bai Suzhen to come to a flooded Jinshan Temple. Hai was defeated and suppressed forcibly. In the Leifeng Pagoda, Xu Shilin was not rescued until he grew up.

From these few words, it can be seen that if Fa Hai wants to suppress Bai Suzhen, the disciple of the old mother of Lishan, he must first seduce and lure Bai Suzhen to violate the rules of heaven, otherwise he would never dare to directly suppress Bai Suzhen.

But now that Xu Xian is running a medical clinic, where is Fa Hai?As the second male lead in The Legend of the White Snake, it is impossible for Fa Hai to disappear.

After talking for a while, Fang Ze told Bai Suzhen that he would hand over the rest of the medical books to her as soon as possible, and then left the clinic, letting Yemengade and Shivana go back to the inn first, while he asked for directions and went straight to Jinshan Temple .

Although it is dangerous for a person like myself with the blood of a strange beast to go to a Buddhist place like Jinshan Temple, the identity arranged for him by the system is an absolutely decent birth, and he has never done anything outrageous, so it is worth taking a gamble up.

When Fahai suppressed the white lady, didn't he have to find an excuse for Bai Suzhen to steal the silver from the treasury? My own money was all exchanged from pawnshops. Now he can make troubles in the world of low demons and middle demons, but in the world of Xianxia, ​​he can only be regarded as a small shrimp, and he didn't know that Buddhism directly tore his face.

Fang Ze summoned the Beifeng Warhorse and rode the horse towards the direction of Jinshan Temple. At the same time, he began to brainstorm and make up stories.

Since the plot of The Legend of the White Snake deviates from the original work, there must be an accidental factor, and this accidental factor is likely to be the Gonggong finger.

Could it be that Xu Xian got Gong Gong's finger, and then was taken away by Gong Gong who has not yet died.In this way, Xiaoqing's departure may also make sense, because it is very likely that Xiaoqing did not leave, but was killed by Xu Xian after Gonggong seized his house.

But it’s still not right, Gonggong killed Xiaoqing probably because Xiaoqing accidentally broke Gonggong’s seizure of Xu Xian, but after the seizure of Gonggong, he hurriedly didn’t find a place to practice, but continued to stay in Zhenjiang and play with Bai Suzhen What is the reasoning of my play house game?
Besides, once this Lord who can collapse Buzhou Mountain in a fit of anger, once resurrected, it is estimated that Heaven and the Western Pure Land will jump in a hurry and try every means to kill Gonggong in the cradle. Can you stop it?

You know, the daughter of Gonggong, the great god, is the Empress of the Queen of Heaven, one of the six imperial emperors, the mother of the earth, and the founder of Youdu. Can't change the owner?

Fang Ze was full of doubts, no matter how he calculated, he couldn't find a reasonable explanation.

So Fang Ze could only rush all the way to the gate of Jinshan Temple with his head depressed, stuffed some money, and then went all the way to the main hall of Jinshan Temple unimpeded.

After entering the temple, he found a benevolent old monk and stuffed some money into the merit box. Fang Ze hurriedly asked, "I wonder if there is a master named Fa Hai in your temple."

The old monk looked at Fang Ze in surprise, then waved to find a young novice, and then said to Fang Ze, "Master Fa Hai is the abbot of this temple, and he doesn't see visitors on weekdays, but today he specially ordered that if If a benefactor specifically asks him, let the benefactor pass by."

The old monk asked the little novice to lead Fang Ze to the backyard of the temple.

Fang Ze was not afraid, so he followed the little novice to play in the backyard.People in Buddhism generally don't talk nonsense to ordinary people or do any convoluted things. Once he plays this with you, it means that he wants something from you.

In the backyard, Fang Ze finally got his wish and met this master who didn't understand love, a square and square middle-aged monk.

"Master Fa Hai." Fang Ze greeted the master with folded hands.

"Benefactor Fang." Fa Hai called out Fang Ze's name, and then said, "I have been waiting for you for a long time."

"I don't know why the master is waiting." Fang Ze looked at Fa Hai, as if he was looking at an old magic stick who was pretending to be serious.

"That's because Buddhism is just able to help you." Fa Hai said with a smile, "Isn't Master Fang looking for Gong Gong's finger? It just so happens that I know the location of this thing."

"Master, please tell me." Fang Ze asked Fa Hai.

"The hand bone is in the hands of Xu Xian." Fa Hai said with a smile, "To be precise, it should be in the hands of Xu Xian's corpse."

 The back soil here is the back soil in myths and legends, not the back soil of reincarnation in the flood.

  
 
(End of this chapter)

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