From ruined temple to divine court

Chapter 252 The Gods of the River East
Judging from the existing information, there are still many gods in Hedong. Because Luo Bin has few high-level contacts, only some businessmen often travel to Hedong.

It was also from the mouths of these businessmen that Luo Bin barely had an impression of Hedong's godliness.

The highest god in Hedong is Tianjun, the patron saint of Hedong.

Tian Jun's life has never been handed down, only known to be the heroic spirit who died in the founding of the Yan Zhou Dynasty. Fortunately, this Tian Jun persisted long enough. If he died when he first rebelled, his soul would not be left behind.

The so-called Zhu Guoshen is a way of conferring in the Yan Zhou Dynasty. It is divided into three classes in total.

The position is equivalent to the three princes of the general, the prime minister, and the imperial doctor, above the four divisions of the Taishi, Taifu, Taibao, and Guoshi.

The second-ranked is the second-ranked Zhu Guoshen, who is only granted imperial titles in the 24 counties and cities with the largest scale, the largest population, and the most important geographical location in the Central Plains, as well as the twelve most famous mountains and rivers.

The status of the second-class pillar country is below the three gongs and four divisions, comparable to Jiuqing, and protects the people's livelihood in the upper-class counties.

The last one is the third-class county god, and there are 72 canonized gods. The status of these county gods is basically the same as that of the county guard.

In addition to the above third-class gods, the Yanzhou royal family will not confer any gods, but the court will confer the assistant gods and subordinate priests of these main gods.

As the Great God of Hedong, there are many gods under Tian Jun's command. There are four males, four females and eight generals who accompany the main temple of Hedong. There are also many independent temples in several counties under the direct jurisdiction.

These official gods should be regarded as the gods with the highest power and combat power in Hedong, but it's hard to say whether they are the most powerful.

Because these official gods only accept the worship of nobles and scholars, if there are no dignitaries in the family, or if the ancestors were not born in scholar-bureaucrats, then it is embarrassing, and they cannot even enter the door.

Therefore, these gods, the beliefs obtained from the local area, may only barely keep their gods alive. Their real fighting power is entirely supported by the national fortune.

This is also the reason why, once the previous dynasty was shattered, the great gods they sealed were instantly beaten back to their original forms.

Regardless of the majesty and prestige of these pillar gods, if the Yan Zhou Dynasty is gone one day, even if the new dynasty does not come to trouble them, they will not be able to survive.

The most powerful god system in Hedong should be composed of local gods such as Qujiang Water God, Hedong Land, and Hedong God of Wealth. These gods have been worshiped by fishermen, farmers, and merchants in Hedong for generations.

Even with the establishment of a new dynasty, the authority of these ancient great gods has not been violated much, and each subordinate has hundreds of vassals of gods and gods.

Their individual strength may not be as good as the official gods blessed by the fortune of the country, but they have profound divine power, countless means, and millions of subordinates. They are definitely the most powerful and hardest gods in Hedong.

If Luo Bin wants to enter Hedong, the official God will definitely not give any support, and may even suppress and hostile.

Although the Hedong gods form a group to protect themselves, the status of each god is roughly equal, they cannot unite and speak out, and they are the most vulnerable to external forces.

For example, the land of Hedong and the water god of Qujiang, these two great gods have a very good relationship with Sanxingguan. The latter is still sleeping, but there are many gods.

And the former is a local aborigine, and the influence is also not small. Luo Bin is stationed in Hedong, and they must be unwilling in their hearts. With the support of Samsung Temple, Luo Bin can save a lot of unnecessary troubles in the early stage.

In addition to these two factions, there is a third faction in Hedong, but although this faction has the largest number of people, its strength is indeed despised by any party.

These are the wild gods and the ancestral gods. If you think about it, there are several wild gods in the small village of Pingcheng, the big and small Liu villages, let alone the whole of Hedong.

Of course, these wild gods are said to be of the same line, but in fact it is because they do not have a serious god position, neither of the two sides accept them, so they have to fend for themselves.

Some ancestral gods here are not bad, after all, they can rely on their descendants to raise gods. The family power and population must be quite large, and they can find help from the officials when they encounter problems.

And those wild gods can basically rely on themselves, so some neighbors, or those with similar powers, also unite to protect themselves.

Many wild gods worship each other, or seek relatives, recognize parents and so on, it is very chaotic.

The number of these wild gods is the largest, and the sphere of influence is even more chaotic. Although Luo Bin is in the land of Pingcheng, he has no priesthood in the county. If he enters Hedong by himself, his status will be the same as these wild gods.

Of course, there are also extraordinary ones among the wild gods, but most of these gods use evil methods to encourage believers to sacrifice blood and absorb blood to grow stronger.

Otherwise, believers are the foundation of the gods. To judge whether a god is strong or not, you only need to look at the number of his believers.

Of course, the number of followers of such a wild god cannot compare with the previous two major gods, so he can still stand out, and no one will believe him if he is clean.

Luo Bin intends to take root in civilians or commercial areas, so he will inevitably compete with the Hedong Land or the Hedong God of Wealth for believers. Even with the support of the Three Star Temple, the troubles in the future may not be small.

Therefore, candidates for going to Hedong must make a good choice.

Luoyou Town is Luo Bin's old den, which cannot be lost, therefore, Empress Nuwa must not leave.

Wen Zhong had to sit in the Hall of Rewarding the Good and Punishing the Evil, and was also responsible for the punishment on behalf of the heavens. During this time, he killed many wicked people and accumulated hundreds of merits for Luo Bin.

Similarly, the hometown can't transfer too many heavenly soldiers and generals, because of the recent friction with Sitianjian and Yinsi, Pingcheng has also been unstable recently, and small frictions continue.

These heavenly soldiers and generals are not very useful in battle, they are still necessary to protect the believers, and the sub-temple has a teleportation function, Luo Bin needs these heavenly soldiers and generals not to be scattered.

In the end, after much tossing and tossing, the only ones that Luo Bin could bring to Hedong were the Heavenly King Tota, the Vulcan God Zhu Rong, Nezha and Yang Jian.

Of course, in addition to these, there are countless blue and purple cards, such as the two brothers Shentu Yulei who Luo Bin uses relatively easily, as well as Shunfeng Ear and Clairvoyance.

There are also Taibai and the little dragon girl Aoxue in the purple card. With the support of the Dragon King of the North Sea, there are no more than two dragons to govern the mere Luo River.

Luo Bin took Ao Xue to Hedong, also wanting to develop new waters from there, so as to make better use of the time when the water god of Qujiang was sleeping.

Ji Xuanyuan stayed in his hometown and was in charge of reorganizing the military equipment. Once he received Luo Bin's call for help, he needed to send all the troops to Hedong for rescue.

On the contrary, Luo Bin did not mobilize any personnel for the newly established Yin Division, and let them establish a firm foothold in Pingcheng before it is too late.

(End of this chapter)