Low-end version system main god

Chapter 1213 Clues to the fragments of the Heavenly Sword

Xitong set up two currencies, one is the skill points generated and consumed in the skill tree of the occupation system, and the other is the currency used for transactions and circulation in the heavens and the world.

In the heavens and worlds, each small world has its own currency, such as shellfish coins, copper coins, silver coins, gold coins, etc.

These currencies vary in quality and value.

Some well-crafted ones can be collected as handicrafts in other worlds, but some are too hard to wipe their buttocks, let alone the outside world.

This kind of currency definitely cannot circulate in the heavens and the world, let alone serve as a unified currency for the heavens and the world.

As for the currency setting, Xi Tong was also scratching his head.

The previous currency was based on the power of faith, and all items were priced according to the power of faith.

But after understanding the essence of the power of faith, this currency system must be abolished.

However, Xitong's monetary system has not yet been established, and it is not even determined what it will be used as a benchmark.

This is not a small family or a small business. Just grabbing a stone can be used as an equivalent. This is the cornerstone of the heavens and the world, and it involves countless worlds. It is not an exaggeration to say that it is a thing that condenses merit and luck.

and many more……

The power of merit, the power of luck.

In the previous currency setting, above the power of faith is the power of fanatical faith, and above that is the power of merit.

The power of merit is condensed and pure, and the quantity is rare and the effect is extraordinary. It is the product of the qualitative change of the power of fanatical belief. Of course, this qualitative change is as difficult and long as a carp jumping through the dragon's gate.

Many gods with unique tastes have specially designed special systems to collect the power of fear, the power of hatred, the power of killing, etc.

These powers are very difficult to obtain, but with the fire, a world is completely smelted, and then various powers are separated out, and they are shaped into life, race, and even civilization.

That is to say, after having the fire seed, the power of merit will become common and common, and every god has a way to continuously and stably obtain the power of merit.

Xi Tong weighed it again and again, and finally changed the power of faith into the power of merit.

Although the fanatical power of faith will undergo qualitative changes under certain circumstances, the power of faith and the power of merit are completely different things.

Belief is directed at someone or something, and is essentially private.

Merit, however, originates from a certain group and is also directed to a certain group, usually to the group itself.

To put it a little more mysteriously, belief has a strong purpose and utilitarian nature, and is deeply involved in cause and effect, but the power of merit is completely opposite to it.

The power of merit does not have any purpose and utilitarianism, nor does it have any deep causal involvement.

For example, Nuwa created humans.

Before creating humans, Nuwa didn't know what consequences would be brought about by doing so, nor did she know what benefits it would bring to herself.

But she still did.

Since then, the human race has flourished.

Essentially speaking, the Nuwa belief spread among the people is not a religion, nor is it aimed at the power of faith, it belongs to the kind of love to believe or not.

Moreover, Nuwa always ignores her followers, because there is no causal relationship between the two parties.

That's why she can achieve meritorious deeds and sanctification.

There are Suiren, Youchao, Fangfeng, Shennong, Leizu, Cangjie and so on.

Xi Tong couldn't help thinking about the difference between the two.

Beliefs are known, old, fixed things.

Merit is something unknown, future, unformed.

At this time, a flash of inspiration flashed in Xi Tong's mind.

The essence of life is repetition, the essence of civilization is also repetition, and belief is derived from these countless repetitions.

Merit is the power to break repetition and create change. The appearance of every merit means a change, greater or lesser.

Therefore, the power of merit is essentially higher than the power of faith, and the purest power of faith is not as good as the lowest level of power of merit.

Hongjun is opposite to the ruler of the past, he is the enlightener of the future, that's why he frequently appears in the world of conferred gods, and that's why the world of conferred gods has a huge power of merit and good fortune.

As for the other worlds, they are all parallel worlds of the Conferred God World, which are essentially repetitions, so one counts as one, and there is no Hongjun in all of them.

Among other things, just because of Hongjun's footprints, the world of Conferred Gods is destined to be different.

The reincarnation of millions of lives has left a deep imprint of light on Xitong's soul, making Xitong subconsciously think that the belief in light is the strongest and only belief in the world.

Although some of this influence has been wiped out by the Old Ones, it is not completely erased.

This is also the premise when I used to think about problems and look at things before.

But when he thought of Hongjun and the many saints in the Conferred God World, Xi Tong had a new understanding.

The God of Light may develop very well and be very powerful, but it may not be the only one, nor may it be the correct path to eternity.

The world of Conferred Gods is full of strong people, especially the saint-level bosses, not to mention walking everywhere, they are also gathered together.

However, there is no light faith in this.

Active in many worlds, almost all the worlds have their figure and influence on the light faith, but it is only absent from the world of conferred gods.

Is this a coincidence, or inevitable?
There is an ark for salvation in the light belief, and the Western religion later has "the sea of ​​suffering is boundless and the shore is right".

In the light belief, all living beings are sinful, and in Western religions, all living beings are suffering.

What is a sea of ​​bitterness?Is it the sea where the ark is?
What is sin?Is it original sin or guilt?
In Xi Tong’s view, both express the same thing—transcending the long river of time and reaching the other side of eternity.

However, Buddhism said that the sea of ​​suffering is boundless, but does it mean that they have done the same thing as the God of Light, and even went further than him.

Being persistent doesn't mean being right.

The God of Light is short-sighted, so he firmly believes that the ark can carry him to the other shore, and Buddhism has a far-sighted view, so he expresses his regret.

Xi Tong couldn't help but wonder, before the God of Light, did Buddhism ever dominate thousands of worlds, so that there was a saying that one flower has one world, and even divided many worlds into the Great Thousand World, the Middle Thousand World, and the Small Thousand World. world.

In this way, is the transformation from Western religion to Buddhism the cause of the Conferred God War, the product of the collision between Jujiao and Western religion, or is it the doomed result of the past, the revival of a lost sect.

And no matter which one, it shows that the eternal shore is an unattainable goal.

This road is destined to be difficult and dangerous.

Even those with great abilities, great wisdom, and great perseverance cannot cross this road.

Xi Tong does not think he is stronger than the sages.

Mastering the power of time only brought him a small advantage, perhaps increasing the zero winning rate to 0.01%, but it did not mean that he was sure of winning.

At this moment, news came from Luo Tianyi.

After a long search for the power to mobilize the heavens and worlds, I finally found the clues to the fragments of the Heavenly Sword.

Direct cues, not indirect cues.

(End of this chapter)