Low-end version system main god

Chapter 1047 Systematic Organization at the Grassroots Level

【感谢5雷啸天2离魅儿0盟主打赏，加更7/30】

Systematic theological religion is a different religion, because its congregants are basically gods, and the worst is to become a god.

For example, ancient gods like the Son of the Moon, in the world of Conferred Gods, would be such heaven-defying existences as Chulong, Chufeng, and Chulin.

With a strong heel and unlimited potential, he is born with special supernatural powers.

It's a pity that the world of the Son of the Moon is a desert of civilization, and they don't know the meaning of cultivation at all, let alone how to cultivate.

This kind of fat sheep is a fat prey in the eyes of other gods. Most of them are captured and hunted, either as pet playthings, or made into artifacts by drawing blood and peeling their skin.

Now, Xi Tong is also eyeing these ancient gods.

Use Luo Tianyi's huge information network to search for worlds with ancient gods, and then use various methods to persuade them to become subordinate gods and join the system of the heavens and the world.

Here, we need to thank the Lord of the Abyss.

Because of perennial erosion and wars against other worlds, the Lord of the Abyss has many like-minded friends, such as the Lord of Destruction.

The Lord of the Abyss made up his mind to hug Xitong's thigh. After Xitong showed his intention of accepting God, he was the first to join the system's main theological religion.

The Lord of Destruction and other gods never expected that there would be a traitor among themselves, who would sell out everyone's background.

Xi Tong only needs to follow the Lord of Destruction and others to explore their movements, and then he can know where there are ancient gods, and then send people to contact them.

If the other party doesn't accept it, well, Lord of Destruction, work harder, if you can't find a gap to cross the barrier of the world, the Lord of the Abyss will serve you for free.

To subdue the ancient god is not only to have a subordinate with unlimited potential, but also to win a world, and it is the world where the ancient god was born, which has a special bonus.

For example, Longyang and Nezha, although Nezha has a higher starting point and greater potential, but in terms of future achievements, he is definitely not as good as Longyang.

Because there is a world behind Longyang, the world where he was born and raised, the world where he is rooted.

Nezha is a lonely duckweed, and his future practice is bound to become more and more difficult.

So, don't watch the son of the moon fighting the five scum, he knows nothing but singing and dancing... Now he has learned to play basketball.

But once he finds the right path and develops his own potential, he can quickly become a strong man like Kong Xuan and Kunpeng.

Because he is the darling of heaven and earth.

There are many ordinary believers under the Son of the Moon and others.

For example, in the New Immortal Realm, the Shilipo Sword Party implements the rule of doing nothing in the Jianshan Continent, and hardly interferes with the development of the secular world under the mountain.

But there are also many kingdoms, families, and gangs in the secular world, among which there are many elite figures and people with lofty ideals.

Xi Tong absorbed these people into the system of theologianism, and guided them to manage the territory and the people's livelihood in a systematic way.

After all, there are too many people in the world who are like the Son of the Moon, who don't even know the size of their territory, the number of properties, and the number of residents.

For example, the function of the village chief system is to count the number of households in the village, the number of people, cattle and sheep and other properties in each household.

On weekdays, I urge everyone to farm and work, build roads, build bridges and plant trees, teach everyone planting experience, breeding and animal husbandry skills, etc.

When these people encounter difficulties and problems and pray to the main god of the system, Luo Tianyi will analyze and judge. If the prayer is reasonable, the village head will receive a task reminder.

Small problems can basically be solved easily, and requests that are unrealistic or beyond the scope of ability can be rejected, and then the problem will continue to be reported.

The power of belief generated by believers is recorded. The stronger the belief, the greater the chance of receiving attention. If it is a false believer, it will be useless to ask for it.

If you ask the main god of the system for help with sesame mung bean-sized matters, the attention will drop sharply.

After all, it is also in the same village, everyone knows the basics, and it is basically impossible to have any excessive desires.

The patriarchal system is to manage the population and property in one's own family, and to practice literature, martial arts, medicine, and work according to the specialties of these family members.

According to the level of the patriarch system, various rewards can be exchanged, such as genetic potions that enhance attributes.

Even if it is a farming family, if you use potions to improve your physique and strength, you won't become an exhausted cow, will you?

There are also skill books for carpenters, blacksmiths, chefs and other walks of life. Even if you are not proficient in learning, you can still make a few tables and benches for your own use, repair farm tools, and make a few kitchen knives.

Even if it is mediocre for 100 years, it can be accumulated from generation to generation, and some family traditions and traditions can be created. When there are talents that can be made in the future, they can quickly enter the state, and they will not be abandoned or even buried.

The above two systems are aimed at those backwaters and valleys, isolated places that are out of touch with the secular world.

For towns and kingdoms, as well as the city lord system, gang lord system, and king system, with the assistance of the system, the management level explodes on the spot, and no matter how mediocre a person is, as long as they don't commit suicide indiscriminately, they can guarantee their family fortune.

In Xi Tong's view, the biggest cause of lack of belief is the uselessness of belief.

A person has done good deeds all his life, recited sutras all his life, and fasted all his life, but in the end his wife and children are separated, his old age is homeless, and he dies of illness and poverty.

What is the point of faith?
Don't talk about the result of the previous life and the cause of the next life. This is sophistry, which is as absurd as going to heaven after death.

When gods gain faith, ninety-nine percent are prostitute believers, unilaterally asking for the power of faith from believers, but not giving believers anything in return.

Therefore, smart people no longer believe in gods, but rely on their own hands.

Only those people with poor brains are still foolishly worshiping and praying for blessings in the afterlife.

It is precisely because of this that belief is equated with superstition and ignorance.

In Xi Tong's view, the essence of religion is taking.

Believers ask the gods for power and material rewards that are beyond their own capabilities, and the gods exchange their own efforts and possessions for valuable power of faith.

While holding the believer's power of faith, he tells the believer not to ask God for everything, and even deceives the believer in the next life, and the next life continues to deceive the next life...

Isn't this doing and standing like a bitch!

At most, a whore pretends to be noble and says that she is a prostitute but not herself, but the god is proclaiming herself a virgin while procuring her body.

The incompetent god only knows to fool the villagers and foolish women, because he knows that the wise god will not be fooled by him. Even if he believes in it, he is a false believer, a shallow believer, and it is impossible to have the power of faith.

Xi Tong, however, speaks with facts and strives for the power of faith of smart people, because smart people know what they want, and they also know that they must pay if they want to gain. Once they establish faith, they are at least deep believers.

In this way, starting from the two most basic units of the village head system and the patriarch system, and then going to the two middle-level units of the city lord system and the gang lord system, plus upper-level units such as the king system, Xitong can control one world. and management are all ingrained.

Further up is the spokesperson, guardian, and obedient god of the world like the Son of the Moon and Su Yuxuan.

With the help of this model, the system of the heavens and the worlds has been initially established.

(End of this chapter)