i have a small world

The sixth sense is a very mysterious thing. People know it exists, but it is very difficult to find it and master it. Up to now, people are still confused about the sixth sense.

However, this matter is different when it comes to warriors. Warriors can clearly feel the existence of the sixth sense.

Why can warriors clearly feel the existence of the sixth sense?The reason is very simple, that is the effect of the martial artist's true energy.Compared with ordinary people, warriors possess powerful true qi. These true qi not only allow warriors to possess extremely powerful strength, but also constantly nourish the warrior's body --- body and spirit.

The nourishment of the true energy to the warrior's flesh greatly increases the strength of the warrior's flesh. Compared with ordinary people, the warrior's flesh is ten times stronger, even dozens of times, hundreds of times stronger. .

The nourishment of true energy to the spirit of the warrior makes the warrior more and more sensitive to the inspiration of the outside world, and he can clearly feel some situations or dangers in the outside world.

Of course, when explained in this way, many people do not quite understand, so I will use some examples to illustrate the role of spirit.In fact, the spirit is equivalent to modern radar, and the human brain is the command system of radar. Modern radar can easily monitor the aircraft in the sky. Moreover, these aircraft are hundreds or thousands of kilometers away. Can't see it at all.

Radar can monitor the trace of the plane hundreds of kilometers away, so that the plane has nowhere to hide, and the spirit also plays such a role.

Those feelings of danger, and others, are the equivalent of aircraft once they come into radar range.The radar will find them, and so will the mental power.Once there is danger, it enters the range of the warrior's mental power induction.Warriors will feel it immediately.

The martial artist's spiritual sense can help the warrior sense danger, however.There are no restrictions here, or other conditions. In fact, warriors have strong and weak senses of danger.

Before the sixth level of acquired days, warriors' mental power is slowly being strengthened by true qi, but the extent of this enhancement is not large. Of course, compared with ordinary people, the extent of this enhancement is still considerable.However, compared with the fighters on the seventh floor of Houtian, the degree of enhancement is very low, very low, and can even be said to be negligible.

Why is it so difficult for a warrior to break through from the acquired sixth level to the acquired seventh level?The reason for this is the transformation of the warrior's spiritual power. Only when the warrior's spiritual power undergoes a fundamental transformation can the warrior be able to break through from the acquired sixth level to the acquired seventh level. .

Like butterflies and butterfly larvae.The beauty of butterflies is well known, but the larvae of butterflies are very ugly. Many girls like beautiful butterflies very much.And they are very annoying to caterpillars, but they don't know.In fact, those caterpillars that annoy them are the larvae of butterflies.

After a caterpillar has undergone some metamorphosis, it becomes a beautiful butterfly that girls love.

There is a fundamental difference between a beautiful butterfly and an ugly caterpillar.The same principle is also applicable to warriors. The spiritual power of warriors at or below the acquired sixth floor is equivalent to a caterpillar.And the spiritual power of warriors on or above the seventh floor of the day after tomorrow is equivalent to that of a butterfly.

Here we use real things to describe the difference between the spiritual power of the acquired sixth-level warriors and the acquired seven-level warriors. Some people are still a little confused about such an example, so let's use numbers to distinguish. I believe that everyone can understand .

The spiritual power of warriors on the sixth and lower levels of the acquired day is equivalent to one, while the spiritual power of warriors on the seventh and higher levels of the acquired day is twenty. The difference between the two is too big, so the sensitivity to danger is also very different. .

Due to the metamorphosis of the spiritual power of the warriors on the seventh floor and above, they have a strong sense of danger. A few hundred meters away, these warriors can sense danger, and with a distance of several hundred meters as a buffer, These warriors can be fully prepared. In this case, it will be very difficult to encircle and suppress these warriors.

Warriors on the sixth floor of Acquired Heaven and below have not undergone transformation, so even they have a sense of danger, but the sensing distance is very short, just like warriors on the sixth floor of Acquired Heaven, their sensitivity to danger is only 40 meter distance.

The warriors on the sixth floor of the day after tomorrow only have such a short sensing distance, let alone the warriors on the sixth floor of the day after tomorrow, and such a short distance is not enough for these warriors to prepare for defense.

For a distance of several hundred meters, those who want to encircle and suppress warriors will definitely need a few minutes to rush to the place where warriors are. However, for a distance of three to 40 meters, a few seconds are enough.

In a few minutes, the warrior can definitely make complete preparations, and in a few seconds, no matter how strong the warrior's reaction is, it is impossible for him to make complete defense preparations.

Therefore, warriors below the seventh floor of Acquired Heaven are not that strong against modern thermal weapons.

Yes, these fighters are already extremely powerful. For example, fighters from the third floor to the sixth floor of the day after tomorrow can directly confront a platoon-level or even a company-level modernized force. However, the outcome of such a confrontation is that the modernized force loses nine Similarly, warriors will be seriously injured and unable to move, or die directly.

Because of this, the strength of these acquired warriors is enough for them to be proud, enough for them to be proud, and enough to threaten other ordinary people. However, these warriors still have not made waves in society. They know that with their current strength They can show off their prestige in society for a while, but soon, they will die under the encirclement and suppression of the army.

With the threat of the army, these warriors have no choice but to bury these waves even if they have waves in their hearts.

Therefore, Zhao Chaogang did not set any difficulties in cultivation for warriors below the seventh floor of Houtian. As long as you work hard, you will be able to break through the training difficulties of warriors below the seventh floor of Houtian.Because the fighters below the seventh floor of the day after tomorrow, and the army are restricting them.

With the constraints of the army.Zhao Chaogang is no longer troublesome.

Some people may also ask, why did Zhao Chaogang set up such a difficult point in cultivation?Didn't Zhao Chaogang want to develop the secret world of martial arts?Then there shouldn't be any difficulties in cultivation.

The reason why Zhao Chaogang set up difficulties in practicing martial arts is very simple. Zhao Chaogang did this to prevent those powerful warriors from harming ordinary people. No matter how strong a warrior is, he was also an ordinary person before. Therefore, for ordinary people , must be protected.

If powerful warriors are the cornerstone of the Yushi District, then those ordinary people are the cornerstone of warriors, and warriors want to become stronger and stronger.It is necessary to protect the ordinary talents who are the cornerstone of warriors.

There is actually another reason why Zhao Chaogang sets up difficulties in cultivation, that is, Zhao Chaogang wants these powerful warriors to cultivate their morality.

The more warriors practice to the back, the more difficult it is for them to advance again, and if warriors want to continue to break through the realm of being money, they must feel the power of nature. The clearer he feels, the less difficult it will be for him to advance in the future.

And warriors want to sense the power of nature.The warrior not only needs to integrate his body and mind into nature, but also needs strong spiritual strength.

For warriors, it is not a simple matter to strengthen their spiritual strength.Because spiritual power already involves cultivation, warriors want to cultivate spiritual power.That's a hard thing to do.

Of course, there are no absolutes.There are still ways for warriors to strengthen their spirit.

Beauty trap.Or the allurement of beauty, I believe everyone knows that as long as it is a man, as long as the man's third leg can stand up, that man's resistance to the temptation of beauty is equivalent to zero. However, there are still some people in history who directly ignored the temptation of beauty.

"Beauty Trick" was listed No. 36 in the ancient "30 Strategies", that is, "Battle Trick" ranked first.

"36 Strategies" explained its strategy: "The strong soldiers attack their generals; the wise ones cut down their emotions. The weak soldiers will weaken and their power will wither. Use the imperial bandits to protect each other."

The vernacular can be interpreted as: "For a powerful enemy, use various means to subdue his general; for a resourceful general, try to confuse his will to fight with beautiful women. The troops lose their combat effectiveness. Using the enemy's weaknesses to divide and disintegrate, I can take advantage of the situation to preserve my strength."

According to this, we can know that in the word "beauty" here, "beauty" is a verb, and "person" refers to the enemy; Recession, internal disintegration, and then a strategy of attacking.

Perhaps because the implementation of beauty tricks often requires the help of beauties, it is now generally understood as a strategy to use beauty to achieve a certain purpose. The word "beauty" here directly refers to "beauty".

"36 Strategies" includes beauty tricks in the defeat strategy, which means that the implementation of this strategy requires a certain price.This price is the price of beauty, or rather, the price of women.

The use of beauty tricks to carry out political, military, and economic struggles has occurred in ancient and modern China and abroad, and it is not a specialty of a certain country or dynasty.Beauty trap stories are both legendary and romantic. In this kind of literary and artistic works, those beauties who are sent to serve as political tools are portrayed as heroines who worry about the country and the people. Killing the emperor and the traitors, resolutely using their own body as a soft weapon to attack, to achieve the purpose of restoring the country or eliminating violence-Xi Shi and Diao Chan in Chinese classical literature can be regarded as typical of this kind of beauties; Becoming a calamity that harms the country and the dynasty——Such as Xia's younger sister Xi, Shang's Daji, Zhou's Baosi, later generations of admonishing ministers, but when talking about women harming the country, they must be used as evidence.

The downfall of a certain dynasty and a certain king in history has its own political, economic and other reasons.Heroes are not yet able to dominate history, how can beauties do this?If the responsibility for the subjugation of the country and species must be attributed to an individual, it should first be attributed to the subjugated king who indulged in female sex, arrogance, extravagance, violence, and lust.

The role played by women in beauty traps is essentially just a tool for political struggle.In most of the beauty traps, women are only used as a tool for men to vent their desires, and they are in an insulted and lowly position.To praise the "righteous deeds" of these beauties or condemn them as "disasters" that harm the country.It is better to sigh for their tragic fate.

Describing the "beauties" in the beauty trap as heroines who worry about the country and the people is actually affirming the rationality of women's use of their bodies as tools for political struggle.It is a kind of spiritual insult and degrading of the image of women.

Open the official history book "24 Histories", all dynasties and dynasties.There is a "female section" specially reserved, where queens, imperial concubines, concubines, princesses, wives and other women related to emperors and generals are piled up; in the official history and folk literature and art, most of the famous women are women.

And our beauty stories always lack some "romantic" and "moving" elements, and there are a few more heavy embarrassments and sour tastes.

Ehuang and Nvying: the legend behind the story

Ehuang and Nvying are the daughters of Emperor Yao in ancient times.At the beginning, in order to choose a good successor, Emperor Yao sent his two precious daughters to marry him and work as "undercover agents" beside him in order to test the moral character of Shun, the candidate leader of the country.

then.Shun's family background was complicated. His father, Gusou, was blind and soft-hearted, and he was very afraid of his wife.

Unfortunately, his mother died early, so his father married him a stepmother and gave birth to two half-siblings.

In such a family, being a good daughter-in-law is a very challenging job, but these two beauties never play tricks because of their noble birth.Shun's complex family members and delicate relationships are very considerate.

Once, Gusou asked Shun to go up to the roof and use soil to repair the barn. The two wives said that he must bring two bamboo hats.Wait until Shun just climbed onto the roof.Gusou and Xiang immediately took away the ladder and set it on fire.

At this time, Shun used two bamboo hats to protect himself.Jumped off the house as if he had grown wings, unscathed.

Once again.Gusou again asked Shun to dig a well, but when Shun had dug deep.His father and brother immediately filled the well with soil and wanted to bury him alive. Fortunately, the two wives had discovered this conspiracy and asked Shun to dig a secret passage in the side wall of the well in advance, only to save his life .

Regarding the story between Yao and Shun, the ancient book "Bamboo Book Chronicles" wrote: "In the past, Yao's virtue declined, and he was imprisoned by Shun." The son lost his halo.

During the entire process of Yao and Shun's seizure of power, the positions of Ehuang and Nvying were very awkward.One side is my father, the other side is my husband, which side should I stand on?They end up on Shun's side.

This can't be blamed on them, because Yao only loves Danzhu, the son born to the queen, while the other nine sons, including Ehuang and Nvying, are concubines.Thinking about it again, their father Yao also used extraordinary means to win the leadership position from his elder brother Zhi, so why couldn't they?
Therefore, with the support of Ehuang and Nvying, together with the "nine sons" as internal support, Shun launched a coup and ascended the throne logically.

After all, Shun was a benevolent person, so he imprisoned his father-in-law and brother-in-law.In this way, it is also convenient to do some political propaganda, dubbed "Zen Yi" reputation.

Power and family affection, conspiracy and love are intertwined to perform a thrilling political game.In the end, Yao lost his daughter and the throne, while Shun was full of ambition and endured decades of hard work in exchange for a great country.

Decades later, Yu, who had revenge against Shun for killing his father, succeeded in usurping the throne and exiled Shun to the wild of Cangwu (Guangxi) in the extreme south. Shun finally died alone and was buried in Jiuzhou, Hunan today. On the Yi mountain.

A sigh through the ages: The ancient Great Harmony of "Yao Zen and Shun Ji" may just be a product of Confucian imagination.

Maybe it was because they were too desperate for the reality at that time, so they hoped to give future generations a beautiful legend, and use kindness to call back some cultural conscience.Then, while we try our best to find the true history, we might as well believe in their "chosen memory" or "assumed goodness" once.

Shih Tzu: The Best "International" Spy-Spy

She could have continued to wear her yarn, frown her eyebrows, and live her own happy and simple life in her small mountain village.But the old man of history disagreed, thinking that this was a waste of money, so he first let Gou Jian perform a good show of "stealing his courage", and then hurriedly dragged Xi Shi onto the stage of history.

At the beginning, when Gou Jian was looking for stunning beauties in the Yue Kingdom and found Xi Shi, I didn't think that Xi Shi was voluntary, and she really had the lofty state of "serving the country with one's body".To paraphrase a sentence from the movie "Wu-ji", that is, "follow you. There is meat to eat", and of course there are good clothes to wear.a little girl.That's about all I can think of.

After all, she is a girl in the mountains, even if she has an amazing beauty.But there are still big deviations in etiquette, singing and dancing, and conversation.

Therefore, Goujian first built a beauty palace near the main road, and then "decorated it with Luohu, taught it with steps, learned in Tucheng, and lived in the alley of the capital". After careful packaging and "brainwashing" of "three-year school uniform", he finally A frank and simple country girl fashioned into a beautiful weapon of revenge and revenge.

Shih Tzu learned to sing like a nightingale and fly like a swallow.She has learned how to act like a baby, pretend to be an idiot, as well as the ability to perceive words and expressions and the method of witty debate, and she may even have mastered the skills of tipping off, poisoning and assassinating.To be an advanced "international e-spy", these are all necessary homework.

After three years of success, King Goujian of Yue sent such a perfect gift to Fuchai, King of Wu.

The training Xi Shi received was very effective, coupled with her unparalleled beauty and intelligence, she really fascinated Fu Chai.

Xi uses her superb skills and peerless beauty to fool Fucha.Divide the relationship between the king of Wu and his ministers, force Wu Zixu to death, and make Wu a mess, in the end.Finally, the dream of returning to the country has come true.

This beautiful beauty who brought down the country of Wu and completed the "undercover" mission for the country brilliantly.Then I don't know where to end.

Some say she committed suicide by throwing herself into the water, while another says.It is recorded in "Wuyue Spring and Autumn" written by Zhao Ye of the Han Dynasty: "After the death of Wu, Yue Fuxi was given to the river. It was ordered to end with the barbarians." That is to say, this heartless King of Yue was afraid that Xi Shi knew too much, so he simply killed him. , put her in a leather bag and sank into the river.

This kind of possibility is not uncommon, because Gou Jian, who "shares adversity but not joy", is very good at doing this kind of thing.

There is another saying, which is very romantic and complete, that is, it is recorded in "Yue Jue Shu": "After the death of Wu, Xishi returned to Fan Li, and went to Pan Wuhu together."

Later, Fan Li abandoned politics and went into business, accumulating tens of thousands of dollars, and became a world-famous rich merchant. Then, Xi Shi should also become a rich woman, living a happy life behind the man she loves.If this is the ending, then Xi Shi will be blessed.

A sigh through the ages: Whether there was such a person as Xi Shi in history is still an unsolved case.

Those who are in favor of her are listed in "Guanzi", "Mozi", "Mencius", "Zhuangzi", "Warring States Policy" and "Chu Songs" and other historical records; those who hold opposing opinions are serious He clearly pointed out that in "Zuo Zhuan", "Guo Yu" and "Historical Records" that recorded the rise and fall of Wu Yue, Xi Shi's name was not found.

However, "Yue Jue Shu" and "Wu Yue Chunqiu", which were praised by later generations, were dismissed as miscellaneous histories by serious historians, claiming that they could not stand scrutiny.

But if there are such strange women, will the official history give them a place except for the emperors and generals?

Daji: Is she really the number one villain in ancient and modern times?

Daji is a femme fatale, regardless of the official history books, or official and unofficial history, and can be described as the culprit of perverted evil through the ages, but is this really the case in history?

Let’s talk about King Zhou first. The past dynasties have symbolized him as a tyrant.But this image is still far from his real situation.

During the Spring and Autumn Period, Zigong had long been a little bit disappointed. He complained indignantly for King Zhou, saying: "Zhou is not good, it is not as good as it is! It is because the gentleman is evil, and the future generations will criticize him if he says evil."

In the Spring and Autumn Period, the crimes against King Zhou were limited to "death by admonishing Bigan". In the Warring States period, Bigan's death became vivid. Qu Yuan said that he was drowned, and Lu Buwei's followers said he was His heart was cut open to death, and when Sima Qian of the Han Dynasty wrote "Historical Records", there was already a more vivid interpretation, saying that King Zhou cut his heart open to satisfy Daji's curiosity and wanted to see the heart of a "sage" Is it seven orifices?

In the Jin Dynasty, because Huang Fumi was a doctor by profession, when he wrote some literature and history articles, he deduced that King Zhou, at the instigation of Daji, even dissected a pregnant woman to see the shape of the fetus.

Scholars of later generations processed and interpreted it one after another according to their personal likes and dislikes, and spread rumors, isn't it so absurd?

At the same time, Daji's monstrous and vicious image has gradually escalated.

From "Shangshu" in the crusade against King Zhou's sentence "Listen to women's words", to "Mandarin - Jinyu": "Da has a favor, so she was compared with Jiaoge and died in Yin." ": "The Shang king was in chaos, he was addicted to wine and morality, Daji was in charge of politics, and there was no way to reward and punish." It is still a reasonable inference that is not too far-fetched, and then later.The older the age, the stronger the imagination.The written historical materials will become more vivid, until the "Fengshen Yanyi" of later generations.Because there are no concerns from historians, coupled with the many materials provided by the literati of the past dynasties, the interpretation is even more miraculous.

The crime of being a villain through the ages is none other than her.

Then, I can’t help but ask myself: Although those almost perverted behaviors about Daji are fabricated by later generations, why do we keep talking about them and seem to be willing to pour these dirty water on a woman.

This has to start with King Zhou himself. "Historical Records-Yin Benji" said that he was "quick in identifying diseases, keen in hearing and seeing; extraordinary in talent, and fierce in hand skills", so he was naturally a man with courage, strategy, and both civil and military skills.

It's a pity that because of these extraordinary talents, he is arrogant and arrogant, and he can't listen to other people's opinions. He has the bad habit of "respecting others for their ability, and raising their voices to the world", "thinking that everything is under their own hands".

Seeking truth from facts, King Zhou was a very accomplished monarch.

At that time, the Shang Dynasty had a powerful army.His armies are equipped with advanced bronze weapons and armor.Moreover, "elephant teams" even appeared in his combat troops, and there is a record in ancient books that "businessmen serve elephants to abuse Dongyi".Therefore, his troops are invincible and powerful.

King Zhou was 33 years old.King Wu of Zhou learned that King Zhou's army was exhausted based on the informant of the traitor, that is, King Zhou's brother Weizi.The defense in the capital was very weak, so troops were sent to surprise Shang Zhou.A decisive battle begins in Makino.At that time, the elite troops of King Shang went to the southeast, and it was impossible to return in time.Therefore, 70 Dongyi prisoners of war and slaves had to be temporarily armed to fight.

As described in the "Book of History": "Bleeding and drifting, the red ground is thousands of miles away." It is by no means the slaves who rebelled in front of the battle as described in later history books, and King Wu of Zhou won the victory without bloodshed.

King Zhou refused to surrender, he chose to die with dignity, so he committed suicide.

Regarding the death of King Zhou, Confucius had a thought-provoking comment: "I don't hear about the death of the king, but only about the death of a reckless man!" Probably because he lamented that he was too martial and neglected the importance of convincing people with virtue.

Eternal sigh: Reversing the case of Daji is also reversing the case of all the women who were once men's accessories in history.The historical materials about her are limited, and the age is too long, so when talking about her history, I can only talk about how she was blackened.Talking about her failure can only discuss how the man she clings to failed.

Women in ancient times were just a foil for men.If you succeed, you will enjoy the glory and wealth. If you fail, not only will you have to take your life, but you will even bear a lot of historical infamy.

Empress Xiao Zhou: The Love and Pain of a Tragic Beauty
The person Xiao Zhou loves is Li Yu, the famous empress of the Southern Tang Dynasty.

To talk about Empress Xiao Zhou, one must mention her sister Empress Da Zhou.This great beauty with the name Xian and the small character Ehuang is one year older than Li Yu, but she is beautiful and talented. She is good at writing history and poetry. .

In addition, after the Great Zhou Dynasty, he was proficient in temperament, especially the pipa.In addition, after the Great Zhou Dynasty, he also did a lot of research on fashion and popular culture. He once "created the makeup of high buns, slim clothes and curled temples", which "everyone imitated" at that time.

It can be seen that the back end of Dazhou is an outstanding female "literary youth". A beautiful woman is matched with a talented man. Naturally, she likes Li Yu's temper. Therefore, since she married Li Yu at the age of 19, the two have been very affectionate, and the relationship between husband and wife has always been very harmonious. .

Although she is beautiful, smart and talented after the big week, after a long time, she will eventually have "aesthetic fatigue".The flamboyant Li Yu began to cast his affectionate eyes on his sister-in-law——Xiao Zhouhou.

Ma Ling's "Book of the Southern Tang Dynasty-Zhaohui Houzhuan" described Xiao Zhouhou as "police sensitive, talented and calm", and also emphasized "beautiful and beautiful".

This kind of temperamental beauty is exactly the appetite of the literary youth Li Yu, so he naturally likes it tightly.

It is conceivable how much this kind of cheating incident has hit Da Zhouhou. The disheartened Da Zhouhou finally passed away with hatred at the age of 29.

At this time, Empress Li was filled with guilt. According to the history books, he "struggled with sorrow, and then rose with a stick." I thought he was suspected of "showing off".

As a woman, Empress Xiao Zhou was initially attracted by Li Yu's talent and achieved an "unlucky" love. Although it was a bit embarrassing, she was established as empress after all and enjoyed all the glory and wealth.But once encountering major changes in life, Xiao Zhou can only face the pain and tragedy caused by the man's personality alone.

When Song Taizu's army approached the city, after completely flattening the small court of the Southern Tang Dynasty, the weak and bloodless Empress Li had no choice but to "surrender with flesh and blood".

Regarding Xiao Zhouhou's final ending, there is a saying that he was taken by Song Taizong who didn't know how to pity and cherish jade, and wantonly trampled on him.

Song people have good things.Painted "Picture of Xing Xiao Zhou Empress of Xiling", on which Emperor Taizong wears Futou.The face is dark and the body is fat, and the limbs are weak after the week.Several people in the palace held it, and after a week, they frowned.

The Qixi Festival in the third year of Taiping Xingguo (AD 978) is Li Yu's 42nd birthday.Li Yu, who had experienced great joy and great sorrow, simply expressed his emotions happily on this day.He wrote the well-known "Poppy", and Zhao Guangyi, who had a violent personality, was furious, and gave poison to Li Yu that night, which poisoned Li Yu to death.

Li Yu died and was completely relieved.After Xiao Zhou felt that there was no point in continuing to live. "The Spring and Autumn Annals of the Ten Kingdoms" said, "After Xiao Zhou, the lord died violently. I was so sad that I died."

It seems that Empress Xiao Zhou should have chosen to commit suicide and go with her husband.

A sigh through the ages: Empress Xiao Zhou is a woman among traditional women, because she is the most representative of ancient female tragedies.Her emotions fluctuate with the man she loves.She is a delicious prey for men chasing women, and she is a private trophy for men to flaunt themselves.She is beautiful without personality, and she loves without principle.

Thus, her tragedy.Apart from sadness, it is still sadness.

However, it is also a beauty trick, and there are also examples of failure. There are such examples in "The Romance of the Three Kingdoms".

It is also a beauty trick, which is very effective against lustful people like Dong Zhuo and Lu Bu, but not effective against honest men like Liu Bei and Zhao Yun.

The hero is sad about the beauty pass.There is a knife on the head of the color character!

Chinese culture is a culture that advocates resourcefulness, among all resourcefulness.Beauty trap can be called a gentle knife.

How many heroes can't help the temptation of beauty.Because of one's own greed, the small one will lose one's life, and the big one will perish the country.

Dong Zhuo and Lu Bu: Father and son fight each other for the beauty Diao Chan

In "The Romance of the Three Kingdoms", beauty tricks appear many times.The first is Wang Yun's use of beauty tricks to deal with Dong Zhuo and Lu Bu.After Dong Zhuo took control of the imperial power, he did whatever he wanted, and many people dared not speak out about it.Dong Zhuo's adopted son Lu Bu is the number one military general in the Three Kingdoms, extremely brave.

In order to deal with Dong Zhuo, Wang Yun first tried to create a rift between Dong Zhuo and Lu Bu.

Wang Yun invited Lu Bu to his home with an excuse, and asked Diao Chan, a beautiful singing girl at home, to persuade him to drink. Naturally, Lu Bu fell in love at first sight.

There is nothing surprising about this, Diao Chan is one of the four beauties in Chinese history, and it is of course no problem for her natural charm to capture a reckless man like Lu Bu.

Seeing that Lu Bu was tempted, Wang Yun said that Diao Chan was his goddaughter and was willing to betroth her to Lu Bu. Lu Bu was naturally overjoyed.

A few days later, Wang Yun took Dong Zhuo to his house to drink again.Diao Chan poured wine and danced again.The lecherous Dong Zhuo immediately salivated when he saw the beautiful Diao Chan.

Wang Yun followed suit and gave Diao Chan to Dong Zhuo.

After getting the news, Lu Bu came to the door to inquire about the crime, and wanted to discuss an explanation with Wang Yun.

Wang Yun explained that Dong Taishi heard that he betrothed Diao Chan to Lv Bu, so he specially came to check on the adopted son first. He thought it was not bad, so he took Diao Chan back first, and planned to hold a wedding for Lv Bu. Lv Bu believed Wang Yun's words.

But what happened next made Lu Bu very frustrated.The next day, Lu Bu rushed to Dong Zhuo's bedroom to peep, only to find that the two were sleeping together.

Diao Chan deliberately pretended to be very sad, and Lu Bu became even more angry, while Dong Zhuo walked out of the bedroom, seeing Lu Bu's unsteady expression, he also became suspicious.

With her natural beauty and all kinds of scheming, Diao Chan works between Dong Zhuo and Lu Bu.Suspicion and resentment arose between these two people, and finally developed to the point where they could not live together.

In Fengyi Pavilion, Dong Zhuo fought Lv Bu violently, and even killed Lv Bu in a rage. Wang Yun seized the opportunity and kept picking apart in front of Lv Bu. Dong Zhuo finally died at the hands of Lv Bu.

Zhao Yun, the ever-victorious general who is not moved by beauty
Zhao Yun, Liu Bei's ever-victorious general, also experienced a beauty trick.Zhao Yun captured Guiyang, the defender Zhao Fan knew that he could not defeat Zhao Yun on the battlefield, so he handed over his seal and ribbon, hosted a banquet in honor of Zhao Yun, and proposed that the two should become brothers.

Zhao Fan took Zhao Yun to his home for a banquet, and asked a beautiful woman to serve the wine.Zhao Yun quickly asked who is this?Zhao Fan introduced that this was his sister-in-law Fan Shi.His elder brother has been dead for three years, and his sister-in-law has been a widow.My sister-in-law once said that the conditions for remarriage are: first, you must have both civil and military skills, and be famous all over the world; second, you must be handsome and dignified;

Zhao Fan then stated that Zhao Yun was fully qualified and wanted to marry his sister-in-law to Zhao Yun as his wife.

During the Han Dynasty, the etiquette was not as strict as that of later generations, and it was normal for widows to remarry.But Zhao Yun was very principled, and said loudly: "Since we are brothers, your sister-in-law is my sister-in-law, how can you do such messy things."

next.Zhao Fan, who was boring himself, fought Zhao Yun again, and Zhao Yun captured Zhao Fan alive.

After Liu Bei and Zhuge Liang came to Guiyang, they thought it was not a bad thing for Zhao Yun to marry Fan, but Zhao Yun believed that Liu Bei's career development was in a critical period, and the overall situation should not be affected by a woman.

Zhao Yun said: "There are so many women in the world, as long as I have a good reputation, am I afraid that I won't be able to find a wife?"

Liu Bei praised Zhao Yun as a pure man. Zhao Fan's beauty trick failed because Zhao Yun was more principled.

Liu Bei recruited relatives, poor Zhou Yu "lost his wife and lost his army"

The most cost-effective beauty trick is the time when Sun Quan dealt with Liu Bei.Ever since Cao Cao uttered the phrase "Heroes of the world. Envoys and Cao Er", Liu Bei has become a competitor who must be eliminated by all powerful figures at that time.

After the Chibi War, Liu Bei occupied Jingzhou.

In order to regain Jingzhou, Sun Quan followed Zhou Yu's suggestion and planned to use his younger sister Sun Shangxiang as a bait to trick Liu Bei into Jiangdong.

Zhou Yu's plot was seen through by Zhuge Liang, Zhuge Liang persuaded Liu Bei to go to Soochow to get married, Zhuge Liang arranged for Zhao Yun to protect Liu Bei, and prepared three tricks.

After arriving in Soochow, Zhao Yun opened the first kit: let five hundred soldiers and entourage buy festive gifts.Let the whole city know that Liu Bei has come to get married; at the same time, he visited Sun Quan's uncle, Qiao Guolao, and passed him to Sun Quan's mother, Wu Guotai.

With the help of Wu Guotai and Qiao Guolao, Liu Bei escaped the killer arranged by Sun Quan and successfully married Miss Sun.

after marriage.Liu Bei and his wife are very affectionate, and Wu Guotai also likes Liu Bei very much.

Sun Quan saw that the matter had turned out to be true, but Nanjun did not ask for it back.Instead, he gave his sister to Liu Bei as his wife, and was very annoyed.So he wrote to ask Zhou Yu what to do.

Zhou Yu suggested again, asking him to find a way to let Liu Bei live a comfortable and enjoyable life.If you lose your will, you will take back Jingzhou at that time.

According to Sun Quan's plan, he refurbished the mansion for Liu Bei, and gave him antiques and beauties, making Liu Bei indulge in a wealthy living environment.

Liu Bei spent half his life as a soldier, and lived a life of ups and downs. When he was in his 50s, he still got a young and beautiful wife.

At the end of the year, Zhao Yun saw that Liu Bei had no intention of going back to Jingzhou, so he opened the second kit, and according to the clever plan written in it, he panicked and said to Liu Bei, Zhuge Liang sent someone to report that Cao Cao's 50 elite soldiers are coming to Jingzhou. My lord, hurry back.

Liu Bei was shocked when he heard this, and his mind was heavy.

After Mrs. Sun's repeated questioning, he told the truth. Mrs. Sun said with emotion that since she is Liu Bei's wife now, she will follow wherever Liu Bei goes.

In order to prevent Sun Quan from obstructing, Mrs. Sun decided to leave without saying goodbye.

On New Year's Day in the 15th year of Jian'an, Liu Bei and his wife lied to Wu Guotai that they would go to the riverside to pay homage to Liu's ancestral tomb. After getting permission, they left the city to join Zhao Yun, set off for the riverside, and fled in the direction of Jingzhou.

Along the way, Xu Sheng, Ding Feng and other generals of Soochow Wu encountered obstacles. Liu Bei followed Zhuge Liang's third trick and asked Mrs. Sun to scold them.

When the pursuers arrived at the riverside, the boat on which Liu Bei and others were riding had sailed to the center of the river, where they met Zhuge Liang who was waiting for him in the middle of the river.

Zhuge Liang asked the generals of Soochow to send a letter to Zhou Yu, telling him not to use beauty tricks in the future.

Furious, Zhou Yu led his army to pursue Liu Bei, but fell into an ambush set by Zhuge Liang.

Zhou Yu heard Liu Bei's soldiers yelling: "Zhou Lang's wonderful plan to secure the world, he lost his wife and lost his army", he was so angry that his wounds burst open, he fell to the ground, and died soon after.

Among the three beauties in "The Romance of the Three Kingdoms", Wang Yun used Diao Chan to deal with Dong Zhuo and Lu Bu most successfully, but Zhao Fan failed to use the beauties to win over Zhao Yun.

Also a famous general, Lu Bu may surpass Zhao Yun in terms of martial arts, but compared with Zhao Yun in terms of principles of life, he is a heaven and earth.The reason why Lv Bu and Dong Zhuo are good at tricking Chinese and American people is that after all, they are both villains who are greedy for lust.

In social life, the relationship between men and women needs to be bound by moral norms.Once people do not follow the etiquette, they will lose their minds and do immoral things.

Dong Zhuo and Lu Bu are called father and son, so they should follow the ethic of fatherly kindness and filial piety, but because of a Diaochan, they first became suspicious of each other, then fought, and finally developed to the point of life and death.In the end, Lu Bu killed Dong Zhuo.

Therefore, the same beauty trick is very effective against lecherous people like Dong Zhuo and Lu Bu, but it is not effective against honest gentlemen like Liu Bei and Zhao Yun.

In the same way, the cultivation of spiritual power is very difficult, but if you give up the cultivation of spiritual power at this point, then you are a loser, and you will never have the possibility of breaking through the current state.

For a warrior who has lost his fighting spirit, his future is over! (To be continued..)
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Thank you Xiaoyao 100 and Xie Zhixiu for your great support, thank you!