Hyperdimensional Warlock

Chapter 3343
Seeing that Deacon Inu's body was already half-up and down, he also began to panic, fearing that he would be drowned first if he failed in his mission, so his whole body moved.

In the end, with the help of Inu Deacon's big fluffy tail, he managed to swim out of a dog crawl.

With a lot of wetness, he finally came to the shore.

And as the dog deacon's panting sounds approached, the "Sea Otter Xiaodi" lying on the lake finally poked his head out slowly, as if he wanted to see who was approaching him at this time.

Seeing a strange visitor, the little sea otter froze for a moment, stood up abruptly, and screamed at Deacon Dog.

From its barking, Inu Deacon can hear the obvious strong outside but dry inside.

It seemed to be scaring off Inu Deacon, but there was a little less force in the voice.

Although the little sea otter was obviously a little scared at this time, its barking could barely be regarded as the first "communication" between the small animals in the Qingqing Rainforest and the dog deacon.

So, with the cries of the little sea otter, new wonderland reminders appeared in Inu Deacon's mind.

"Qingqing Rainforest is in crisis, and the originally bold "Sea Otter Xiaodi" suddenly became timid and sensitive."

"As a visitor from outside the book, you vaguely saw another trembling soul in the eyes of "Sea Otter Xiaodi"..."

"Special Fairyland "Traveler who listens to the heart - Qingqing Rainforest Chapter" main task one, officially opened."

"——Through various details, for the chaotic souls, find their identities."

"After helping the chaotic souls to find their identities, the main task [-] will start."

"Main task one, the current progress is 0/108."

Seeing this fairyland reminder, whether it is the Inu Deacon who is in the dungeon, or Angel who is outside the Little Garden, they all understand the current situation.

Their previous guess was correct, and the main task was to help the souls in chaos and find their identities again.

The "0/108" means that there are currently 108 small animals in the Qingqing Rain Forest who have fallen into chaos and self-awareness.

Inu Deacon needs to find their identities one by one to complete the main mission one.

As for the follow-up main task [-], Angel estimated that it might be related to the Tower Witch.After all, just finding the real bodies of the little animals is not the end. According to the theory of beginning and end, at least returning their souls to their original bodies is not the end.With the current status quo, the only way to return the soul must be the Tower Witch.

Although the main mission [-] hasn't appeared yet, both Angel and Deacon Dog already know it.

However, the more important thing now is to complete the main mission one.

In fact, Angel can already exit here.He originally wanted to verify the guess in his mind, but now he confirmed that their guess was correct through the reminder of the fairyland, so he can leave with confidence.

However, adhering to the concept of "everyone is here" and "everyone can see this", Angel decided to wait and see how Deacon Inu would deal with "Sea Otter Xiaodi".

Deacon Dog didn't know that Angor was staring at his words and deeds. He slowly calmed down his panting, and when his breath calmed down, he raised his head and smiled at the little sea otter.

Then, in front of the little sea otter, he slowly took off his clothes...

His behavior was not a hooliganism, but a way to tell the little sea otter that he did not carry any weapons and was not a dangerous person.

Of course, this kind of behavior is only effective for animals in the Qingqing Rain Forest.

Because the animals here are intelligent and have their own way of detecting mistakes.Most importantly, there is a short story in "Forest Fairy Tales"——

"Elephant Effin and Hippo Galen met two groups of confrontational people in the rainforest.

One group of them are poachers, and the other group are innocent businessmen.

Perhaps it was because of the huge and mighty elephant and hippopotamus that both groups were frightened. No one dared to say that they were poachers anymore, and accused the other party of being the poachers.

In order to identify which of them is the poacher, Effin and Galen thought big.

At this moment, a group of people suddenly took off all their clothes: "Look, we don't have weapons, so we are not poachers. Real poachers don't even have the courage to take off their clothes!"

Sure enough, when Galen looked at another group of people who hadn't taken off their clothes, they trembled in fright, but they still dared not take off their clothes, because their clothes contained poaching weapons! "

This story can be regarded as an episode in "Forest Fairy Tales". If you think about it carefully, there are a lot of loopholes and flaws in it, and the logic does not make sense; but it is not a problem.

Since there is such a plot in "Forest Fairy Tales" to let the small animals distinguish between good and bad, the dog deacon has a good example, and he can calm the restless soul on the other side.

Things really went as Deacon Dog thought, when the little sea otter saw Deacon Dog stripped naked, he was stunned for a long time before he said, "You, you are a good person..."

Talking little sea otters may be rare in other places; but in fairy tales, let alone animals talking, chairs, tables and plates can open their mouths to surprise you.

Therefore, Inu Deacon was not surprised by this, but just put on a gesture of patting his chest and saluting: "I am sorry for my reckless appearance, and it is my honor to get your understanding."

The little sea otter saw that the dog deacon was so polite and polite, it became cowardly again.

The cowardice this time is not because he is afraid that Deacon Inu is a bad person, but because he is worried that his words and deeds will be too rude, making Deacon Inu feel that he has no knowledge.

This behavior of the little sea otter was actually expected by Inu Deacon.

There is a plot in "Forest Fairy Tales", which tells the story of a black swan coming from the green rainforest. It is extremely elegant, and its words and deeds are full of nobility; I am a bit of a country bumpkin, and no one dares to strike up a conversation, for fear that my words will be inelegant.

To put it bluntly, it is a small inferiority complex that arises in comparison.

The dog deacon saw the little sea otter's strong outside, and guessed that it felt a little bit self-pity, so he put on this pose, wanting to try it.

Of course, Inu Deacon's actions are definitely not aimless.

In the story, the black swan is too elegant. Under the contrast between elegance and rudeness, even if the small animals have the courage to talk to the black swan, they will be fascinated by "elegance" within a few words road.

Under this kind of "confusion", in order to show off their strength, or to show their invisibility, they said a lot of truthful truths that they usually don't want to say!
This is what Inu Deacon wants.

If the little sea otter is also so brave and unwilling to lose face, maybe he can interrogate a lot of his innermost thoughts.

Then, the dog deacon can slowly explore the true identity in the depths of his soul through these words in his heart.

But the premise of all this is that the little sea otter will show timidity because of this "etiquette"... If the other party doesn't care about etiquette at all, then Inu Deacon can only use another method of probing.

Facts have proved that the little guys living in Qingqing Rain Forest are very innocent.

The small details in fairy tales are still very durable when moved to reality.

Seeing the timid look of the little sea otter, Inu Deacon knew that he had done the right thing this time.

What happened next, Deacon Dog carried out as planned, tricking the little sea otter into telling a lot of details in order to find out the other party's identity...

……

Seeing this, Angel withdrew his gaze.

You don't need to read on to know that according to this rhythm, Deacon Inu should be able to easily find the real name of the soul in the little sea otter's body.

Angel could have waited until he found the real name of the little sea otter's soul before quitting, but...it was too eye-catching.

Angel could guess Deacon Dog's thoughts.

However, thinking of Inu Deacon being naked, scratching his head and posing there to show elegance and nobility; Angel felt a chill down his spine.

What's important is that his so obvious behavior really stunned the little sea otter.

It can only be said that it is indeed a character in a fairy tale.

Thinking, wisdom, and a certain moral logic, but it just happens to lack a sense of shame.

The little sea otter didn't think there was anything wrong with Inu Deacon posing naked at all.

Only Angor, who was secretly peeping, was injured by the critical blow.

Because of this, when he saw that Deacon Dog had entered his own rhythm, Angel immediately pulled away, and didn't bother to read any more.

The little sea otter has no shame, but he still has it!

Angel calmed down his turbulent mood, and slowly returned to tranquility. He waited until his mind was no longer shaken before going offline and returning to reality.

Angel's figure on Silver Coral Island gradually disappeared, while Angel in the dog house slowly opened his eyes.

After Angel opened his eyes, he immediately saw Laplace staring at him.

Seeing Angor return his gaze, Laplace asked in the psychic belt: "How is it?"

Angel knew that what Laplace asked was not himself, but the situation of Inu Deacon in the experience copy.

"The main task is as we guessed. It is indeed to help them find their real names." After a pause, Angel continued: "As for the progress of the dog deacon, it is very good."

Putting aside the shameful operations of Deacon Dog for the time being, just talking about his strategy, Angel agrees very much.

Through the various short stories in "Forest Fairy Tales", it is very easy to figure out the little sea otter.If Deacon Inu is placed in the country where human beings live, he must be a very proficient lecturer in human nature. He can grasp the rhythm in a few words, which is not a low skill.

In terms of translocation, if Angel was in the environment of the dog deacon, he might not be able to resolve the other party's vigilance so quickly when he faced the screaming of the little sea otter.

It is even more impossible for the other party to be vigilant one second, and let the other party tell the truth the next second.

Angor thought he couldn't do it.

The dog deacon can do it easily, not only because he is shameless and shameless, but also because he has a coping strategy of sitting back and watching.

Angel believes that even if the little sea otter doesn't eat the set of undressing and the set of etiquette, the dog deacon will definitely find other alternatives in a short time.

This is the ability of Inu Deacon.

So, no matter what they have or not, at least in terms of ability, Angel is full of affirmation of Dog Deacon.

Although Laplace didn't know what Dog Deacon did in the experience copy, but being able to get such a high evaluation from Angel showed that he really did a good job.

That being the case, Laplace didn't have to worry about his situation anymore.

Laplace did not continue to ask about Deacon Dog, but changed the subject: "Since Xiaohong and Rouwan are both in the Crystal Field of Dreams, we might as well leave first. Or do you want to continue to look at the sub-display booth here?" Case."

Hearing Laplace's inquiry, Angel subconsciously looked up at the reflected picture.

The sub-display stand that Luigi was looking at at this time showed a group of people wearing veils. They were scattered all over the display stand, holding different musical instruments, swinging and playing.

In terms of artistry, this is definitely a high-standard concert.

Seeing this, Angel also understood why Luigi stared at this booth, probably because of the music.

However, Angel was not interested in music, he just glanced at it, and was ready to answer Laplace: You can leave.

However, just as Angel was about to speak, he noticed that the people on the display stand were twisting a little bit, and the veils on their heads swayed a bit because of this.

The moment the veil shook, Angel saw the face behind the veil.

That was not a normal human face at all, but an extremely delicate ceramic teapot!

Seeing this, Angel immediately understood that these people were all Telu people from Teluga City, also known as Teacupheads.

Angel had seen the appearance of the teacuphead before, but it was only a glance, and he didn't have much thought; but now, the entire display stand is full of teacupheads, each with different styles of teapots, making Angel as if he is in a teapot. secondary.

Teapot country?
The name that suddenly flashed through Angel's mind made him suddenly stunned.

The place where tea is located is the country of teapots.There are black tea princes, white tea princesses, and black tea earls...

Angel had never seen the faces of the Telu people in the Teapot Country, but at this moment, he inexplicably put the two groups together in his mind.

It's like Lalangpei, or is it a kind of induction?
When Angel was in a daze, Laplace's question came from the psychic belt: "What's the matter? Are you attracted by the performance of the Telu people?"

Hearing Laplace's voice, Angel slowly came back to his senses.

Looking at Laplace's puzzled eyes, Angel shook his head lightly: "It's nothing, just looking at these teacup heads reminds me of an old friend."

"Old man?" As soon as Angel finished speaking, he got a response, but it was not Laplace who spoke, but Luigi.

What the Telu want most is to find out where they came from, where they came from, and where they came from.

The ancestors of the Ketlu people have forgotten everything after crossing the sea of ​​empty mirrors.The only thing they remember is the traditional cultural memory that is engraved deep in their memory and has not been washed away by the sea of ​​empty mirrors.

These traditional cultures include music. Therefore, in order to find their hometown, Telu people will show their traditional music every time they gather at gatherings, hoping that people will be familiar with it.

Luigi was a little surprised when Angel suddenly mentioned "the old man". Could it be that Angel heard these traditional music familiarly and thought of the old man?
After listening to Luigi's question, Angel shook his head slightly.

Although not long ago, his heart had matched the Teapot Kingdom with the Telu people, but when he came back to his senses and took a closer look, he felt that this was completely nonsense.

"The old man I'm talking about is actually not a person, but a little rabbit, which is not the same as the ancestors of the Telu people." Angel shrugged slightly when he said this: "The reason why I think of it is because it is very familiar. I like to drink tea."

(End of this chapter)